The virus that paralysed the world

The Mexican Revolution which began in the early 1920s, led to the persecution of the Catholic community in that country. Pedro de Jesus Maldonado-Lucero was a seminarian at that time. Once he became a priest, despite the risk, he stood with his people. He tended to his flock during a terrible epidemic, founded new apostolic groups, reestablished associations, and ignited Eucharistic piety among his parishioners. Upon discovering his pastoral activities, the government deported him, but he managed to return and continue serving his flock, in hiding. One day, after hearing the confessions of the faithful, a gang of armed men busted his hiding place. Father Maldonado managed to grab a reliquary with Consecrated Hosts as they forced him out. The men forced him to walk barefoot throughout the town, as a crowd of the faithful followed him. The city mayor grabbed Father Maldonado's hair and dragged him toward the city hall. He was knocked to the ground, resulting in a skull fracture that popped out his left eye. He had managed to keep his grip on the pyx until this time, but now it fell out of his hands. One of the thugs took some Holy Hosts, and as he forcefully stuffed the hosts inside the priest’s mouth, he shouted: “Eat this and see if He can save you now.” Little did the soldier know that just the night before, during the Holy Hour, Father Maldonado had prayed that he would happily give his life for an end to the persecution ‘if only he would be allowed to take Communion before his death.’ The thugs left him for dead in a pool of his own blood. Some local women found him still breathing and rushed him to a nearby hospital. Father Pedro Maldonado was born into eternal life the next day, on the 19th anniversary of his priestly ordination. Pope John Paul II canonized this Mexican priest in 2000.

Whatever the situation you are going through, God will make a way where there seems to be no way… Today, my son Aaric brought home his dictation book. He got a red star with a ‘good’ remark. This might not be a big deal for a kindergartener, but for us, it is a celebrated achievement. The first week of school, I got a call from his class teacher. We dreaded this call, my husband and I. As I tried hard to explain his communication skills (or lack thereof) to his teacher, I remember confessing that while I cared for his big sister with special needs, I had fallen into this pattern of doing things without being asked. As she could not utter a single word, I had to guess her needs. The same mode was turned on for Aaric, too, in his early days. Even before he asked for water, I would give it to him. We had a bond that didn’t need words, a language of love, or so I thought. How miserably wrong I was! Not much later, when his little brother Abram turned three months old, I had to take those heavy steps again to see the counselor at school. This time, it was about Aaric’s poor writing skills. His dear class teacher panicked when she saw him drop his pencil on the table and stubbornly fold his hands as if to say: “I won’t write.” We dreaded this, too. His little sister Aksha was an expert at scribbling at the age of two, but Aaric wouldn’t even hold the pencil. He just didn’t fancy it. The First Step After receiving instructions from the counselor, I visited the principal, who insisted that we undergo a thorough assessment if his communication continues to be weak. I couldn’t even think of that back then. For us, he was a miracle baby. After what we went through with our firstborn and three miscarriages, Aaric had defied all odds. He was born full-term, unlike what the doctors had predicted. His vitals were normal at birth. “He’s a big baby!” exclaimed the doctor on bringing him out through a C-section. We watched him grow step by step with almost bated breath, praying nothing would go wrong. Aaric soon reached all his milestones. However, when he was just one year old, my father mentioned that he may need speech therapy. I brushed it off as being too early to diagnose. The truth was, I didn’t have the strength to face another problem. We were already worn out with all that our firstborn was going through. Anna was born preterm at 27 weeks. After many grueling days in the NICU, she was diagnosed with severe brain damage at three months and had epileptic seizures. After all the treatments and medications, our now 9-year-old daughter still battles with cerebral palsy and intellectual disability. She is unable to sit up, walk, or talk. Countless Blessings There’s a limit to holding off the inevitable, so six months ago, we reluctantly took Aaric to get an initial assessment. The ADHD diagnosis was hard. We struggled to accept it, but we still put him through speech therapy. At this point, he was only stuttering a few words. A few days back, I mustered the courage to go to the hospital with Aaric and get a full, thorough assessment. Mild autism was what they said. As we were going through the process of assessment, several questions were asked. To my surprise, my response to most of these questions was: “He wasn’t able to, but now he can.” Praise God! By the power of the Holy Spirit living in him, everything is possible. I believe that praying and blessing him every day before going to school has made a difference. The change was radical when he began to memorize Bible verses. And the beauty is that he recites those verses just when I need them. Indeed, the Word of God is living and active. I believe the transformation is ongoing. Whenever I feel low, God surprises me by making him say a new word. Amid the tantrums he puts up, and when everything seems to crumble down, my little girl, three-year-old Aksha, simply comes up and gives me a hug and a kiss. She really knows how to comfort her mama. I believe that God will surely intervene and heal our eldest daughter, Anna, too, for nothing is impossible for Him. Change is already visible—the number of times she goes into epileptic seizures has gone down tremendously. In our walk of life, things may not be going as expected, but God never leaves nor forsakes us. Just like oxygen that is essential yet invisible, God is ever present and provides the life we need so badly. Let us cling to Him and not doubt whilst in the darkness. May our testimony reveal the truth of how beautiful, wonderful, and loving our God is and how He transforms us to say: “I was …, but now I am ….”

Life is full of unexpected turns. Nearly six years after the death of her mother, Bernadette had to suffer the loss of her father too. Since leaving Lourdes to join the religious order, she never had a chance to see him. When assailed by this sudden demise, this is how Bernadette found strength—A sister found her crying in front of a statue of the Virgin Mary, and when the sister tried to console her, she said: “My sister, always have great devotion to the agony of our Savior. Last Saturday in the afternoon, I prayed to Jesus in agony for all those who would die in that moment, and it was precisely the very moment my father entered eternity. What a consolation it is for me to have helped him.” For Bernadette, the Saint who, as a little girl, had the apparition of Mary at Lourdes, life was not without troubles. She had to go through many tribulations; big and small humiliations bombarded her. She often said: “When my emotions are too strong, I remember the words of Our Lord: 'It is I, don’t be afraid.' I immediately appreciate and thank Our Lord for this grace of rejection and humiliation from those in authority. It is the love of this Good Master who would remove the roots from this tree of pride. The more little I become, the more I grow in the Heart of Jesus.”

I was going through my old prayer journal, wherein I had written prayer requests. To my amazement, every single one of them was answered! Anyone taking a cursory look at the news these days may find themselves despairing, wondering where God is, and needing hope. I know I have found myself in this position on certain days. We feel out of control, and we wonder what we can do about all of the horrible things we see. I want to share with you a story. A few years ago, I started keeping a journal of prayer requests of the people and things I was praying for. I often prayed a Rosary for these things, as I still do today for prayer petitions. One day, I came across an old journal of my written prayer requests. I began to peruse the pages of what I had written long ago. I was astounded. Each prayer had been answered—maybe not always in ways I thought they would be answered, but they were answered. These were no small prayers. “Dear Lord, please help my aunt stop drinking alcohol. Dear Lord, please help my infertile friend have children. Dear Lord, please heal my friend from cancer.” As I scrolled down the page, I realized that every single prayer had been answered. Many in a bigger and better way than I imagined. There were a couple that, at first glance, I thought had not been answered. One friend who needed healing from cancer had passed away, but then I remembered that she had confession and anointing of the sick before she died. She died peacefully in the mercy of God, surrounded by His healing grace. But other than that, the majority of the prayers were answered here in this world. Many prayer requests had seemed like impossible mountains, but they had been moved. God’s grace takes our prayers and our perseverance in prayer, and He moves all things toward good. In the quiet of my prayer, I heard a whisper: “I have been working all these things throughout time. I have been writing these stories. Trust me.” I believe we are in perilous times. But I also believe that we are made for these times. You may say to me: “Your personal prayer requests being answered seems great, but nations are at war.” And my response to that is, again, nothing is impossible with God, not even stopping war by using our prayers. I remember it happening in the past. We should believe that God can act that big right now. For those not old enough to remember, there was a scary time when it looked like a blood bath was coming. But through the power of the Rosary, things changed. I was in 8th grade, and I remember hearing about all the turmoil in the Philippines. Ferdinand Marcos was the dictator of that country at the time. It was shaping up to become a bloody battle with a few people already dead. A staunch critic of Marcos, Benigno Aquino, was assassinated. But it didn’t become a bloody battle. Cardinal Jaime Sin of Manila had asked people to pray. They went out in front of the military, praying the Rosary aloud. They stood in front of tanks praying. And then, a miraculous thing happened. The military laid down their weapons. Even the secular media, the Chicago Tribune, reported how “Guns fell to Rosaries.” The revolution was over, and the glory of God was seen. Don’t stop believing in miracles. Expect them. And pray the Rosary every chance you get. Lord knows our world needs it.

At the age of six, a little girl decided she did not like the words ‘prison’ and ‘hanged’. Little did she know that at the age of 36, she would be walking with death-row prisoners. In 1981, the shocking murders of two young children became front-page news in Singapore and around the world. Investigation led to the arrest of Adrian Lim, a medium who had sexually abused, extorted, and controlled a string of clients by fooling them into believing that he had supernatural powers, torturing them with electro-shock ‘therapy.’  One of them, Catherine, had been a student of mine who had gone to him to be treated for depression after her grandmother’s death. He had prostituted her and abused her siblings. When I heard that she was charged with participating in the murders, I sent her a letter and a beautiful picture of the Sacred Heart of Jesus.  Six months later, she wrote back, asking, “How can you love me when I have done such bad things?” For the next seven years, I visited Catherine weekly in prison. After months of praying together, she wanted to ask forgiveness from God and all the people that she had hurt. After she had confessed her sins, she had such peace, she was like a different person. When I witnessed her conversion, I was beside myself with joy, but my ministry to prisoners was just beginning!  Tracing Back I grew up in a loving Catholic family with 10 children. Every morning, we would all go to Mass together, and my mother would reward us with breakfast in a coffee shop near the church. But after a while, it stopped being about food for the body and became solely about nourishment for the soul. I can trace my love for the Eucharist to those early morning Masses with my family where the seed of my vocation was sown. My father made every one of us feel especially loved, and we never failed to run joyfully into his arms on his return from work. During the war, when we had to flee Singapore, he would home-school us. He’d teach us phonetics every morning, asking us to repeat a passage in which someone was sentenced to death at Sing Sing prison. At the tender age of six, I already knew that I didn’t like that passage. When it was my turn, instead of reading it, I recited the Hail Holy Queen. Little did I know that I would one day be praying with prisoners. It’s Never Too Late When I began visiting Catherine in prison, several other prisoners showed interest in what we were doing. Whenever a prisoner requested a visit, I was glad to meet with them and share God’s loving mercy. God is a loving Father who is always waiting for us to repent and turn back to Him. A prisoner who has broken the law is similar to the Prodigal Son, who came to his senses when he reached rock bottom and realized, “I can go back to my Father.” When he returned to his Father, asking for forgiveness, the Father came running out to welcome him back. It is never too late for anyone to repent of their sins and turn back to God.  Embracing Love Flor, a Filipino woman accused of murder, learned about our ministry from other prisoners, so I visited her and supported her as she appealed her death sentence. After the rejection of her appeal, she was very angry with God and wanted nothing to do with me. When I passed her door, I would tell her that God still loved her no matter what, but she sat in despair staring at the blank wall. I asked my prayer group to pray the Novena to Our Lady of Perpetual Succour and offer their sufferings specifically for her. Two weeks later, Flor had a sudden change of heart and asked me to come back with a priest. She was bubbling over joy because Mother Mary had visited her cell, telling her not to be afraid because she would stay with her until the end. From that moment, until the day of her death, there was only joy in her heart.  Another memorable inmate was an Australian man who was imprisoned for drug trafficking. When he heard me singing a hymn to Our Lady to another prisoner, he was so touched that he asked me to visit him regularly. His mother even stayed with us when she came to visit from Australia. Eventually, he also asked to be baptized as a Catholic. From that day on, he was full of joy, even as he walked to the gallows. The superintendent there was a young man, and as this former drug dealer walked to his death, this officer came forward and embraced him. It was so unusual, and we felt it was like the Lord Himself embracing this young man. You just can’t help but feel God's presence there.  In fact, I know that every time, Mother Mary and Jesus are there to receive them into heaven. It has been a joy for me to truly believe that the Lord who called me has been faithful to me. The joy of living for Him and for His people has been far more rewarding than anything else.

“All we like sheep have gone astray; we have all turned to our own way…” (Isaiah 53:6) My current car has a lane departure warning system. Every time I stray out of my designated lane while driving, the car gives me a warning signal. This was annoying at first, but now I appreciate it. My old car did not have such advanced technology. I had not realized how often I drifted out of bounds while driving. Over the past few months, I have started participating in the Sacrament of reconciliation (Confession). For decades, I had ignored this practice. I felt like it was a waste of time. I thought to myself: Why does a person need to confess his sins to a priest when they can speak directly to God? Examining your conscience regularly is uncomfortable. Admitting your sins, out loud, is humiliating. But the alternative is even worse. It’s like refusing to look in a mirror for years. You may have all sorts of stuff stuck on your face, but you go about under the false impression that you look fine. These days, I try to go to Confession weekly. I take time for self-reflection and the examination of my conscience. I have noticed a change within me. Now, as I go through each day, my internal warning system has been reactivated. Every time I stray off the path of goodness by aimless striving and endless pursuits, my conscience gives me a signal. This allows me to get back on course before I wander too far into the danger zone. “For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.” (1 Peter 2:25) The Sacrament of reconciliation is a gift that I disregarded for too long. I was like a sheep who had wandered away. But now I have turned to my Shepherd, the Guardian of my soul. He checks my spirit when I stray. He redirects me onto the path of goodness and safety.

What is the way out of fear, anxiety, and depression? Christians believe that God is three in One. We profess faith in God the Father, God the Son, and God the Holy Spirit. Behaviorally, however, we place our emphasis on the first two Persons of the Trinity—we pray the Our Father and believe He sent His Son, Jesus, for our salvation. And, while we recognize that the Holy Spirit is the divine “Lord and giver of Life,” we tend to forget the Spirit and don’t give Him the opportunity to give us Life! Let’s revisit the story of Pentecost and rediscover how the Holy Spirit can be the “Lord and giver of life” for us, because without the Spirit, our faith becomes a barren, joyless moralism. The second chapter of Acts (vs. 1-11) describes the Apostles’ encounter with the Holy Spirit and how they behaved afterwards. Following fifty days of uncertainty, something big is about to happen. Jesus had entrusted His Mission to the Apostles the previous week, but are they ready to proclaim the risen Lord? Can they set aside their doubts and fears? The coming of the Holy Spirit changes everything. The disciples are no longer afraid. Before, they feared for their lives; now, they are ready to preach the Good News to all the nations with a zeal that cannot be suppressed. The Holy Spirit neither takes away all their difficulties nor the opposition of the religious establishment. But the Spirit endows them with a dynamism that enables them to proclaim the Good News to the ends of the earth. How did this happen? The lives of the Apostles needed to be radically changed, and the gift of the Spirit is how that change occurred. In the Spirit, they encountered the third person of the Trinity—a real person, not just a force, but a person with whom we can be in relationship. While we know the Father as Creator, and the Son as Redeemer, we come to know the Spirit as Sanctifier, the one who makes us holy. It is the Holy Spirit that makes Jesus live within us. While Jesus is no longer physically present among us, He remains within us through the Holy Spirit. And that Spirit brings peace—a peace that does not free us from problems and hardships, but enables us in our problems to find peace, to persevere, and to hope because we know we are not alone! Faith is not a problem-solving enterprise: when one problem goes away, another takes its place. But faith assures us that God is with us in our struggles, and that the love of God and the peace Jesus promised are ours for the asking. In today’s frenzied world, super-charged by social media and our digital devices, we find ourselves pulled in a thousand directions, and sometimes we get burned out. Then we look for the quick fix, sometimes resorting to self-medication through alcohol or pill-popping, or one hedonistic thrill after another. During such restlessness, Jesus enters our lives through the Holy Spirit and says, “Peace be with you!” Jesus throws us an anchor of hope. As Saint Paul says in his letter to the Romans, the Spirit keeps us from falling back into fear, for He makes us realize that we are beloved children of our heavenly Father (Romans 8:15). The Holy Spirit is the Consoler, who brings the tender love of God into our hearts. Without the Spirit, our Catholic life unravels. Without the Spirit, Jesus is little more than an interesting historical figure, but with the Holy Spirit He is the risen Christ, a powerful, living presence in our lives here and now. Without the Spirit, Scripture is a dead document. But, with the Spirit, the Bible becomes the living Word of God, a word of life. The living God speaks to us and renews us through His Word. Christianity without the Spirit is joyless moralism; with the Spirit, our faith is life itself—a life we can live and share with others. How can we invite the Holy Spirit into our hearts and souls? One way is by reciting a simple prayer: “Veni Sancte Spiritus” (“Come, Holy Spirit”). Another way to deepen your relationship with the Holy Spirit is to reflect upon the seven Gifts of the Holy Spirit, which we receive at Confirmation. Find a commentary on wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord, and strive to integrate these gifts into your everyday life. A good way to know if you are living the gifts of the Spirit is to ask yourself if your life manifests the fruits of the Holy Spirit (found in Paul’s letter to the Galatians [5:22-23]). If love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are present in your life, then you know the Holy Spirit is at work! Prayer: Come Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your divine love! Endow us with your gifts and make our lives fertile ground that produces an abundance of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. AMEN.

A principal reason why the civil rights movement of the 1950s and 1960s was so successful, both morally and practically, was that it was led largely by people with a strong religious sensibility. The most notable of these leaders was, of course, Martin Luther King. To appreciate the subtle play between King’s religious commitment and his practical work, I would draw your attention to two texts—namely, his Letter from the Birmingham City Jail and his “I Have a Dream” speech, both from 1963. While imprisoned in Birmingham for leading a nonviolent protest, King responded to certain of his fellow Christian ministers who had criticized him for going too fast, expecting social change to happen overnight. The Baptist minister answered his critics in a perhaps surprising manner, invoking the aid of a medieval Catholic theologian. King drew their attention to the reflections of St. Thomas Aquinas on law, specifically Thomas’ theory that positive law finds its justification in relation to the natural law, which finds its justification in relation to the eternal law. Aquinas means that what makes a practical, everyday law righteous is that it somehow gives expression to the principles of the moral law, which in turn are reflective of God’s own mind. Therefore, King concluded, unjust positive laws, such as the Jim Crow regulations that he was contesting, are not just bad laws; they are immoral and finally offensive to God. Here is King’s own language: “One may well ask: ‘How can you advocate breaking some laws and obeying others?’ The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws.” But then King contrasts this with obedience to an unjust law: “Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’” And in clarifying the difference, he turns to Aquinas: “Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a manmade code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.” This is not pious boilerplate; rather, it reveals what gave King’s movement its justification and purpose. The very same dynamic was on display six months later, when King addressed the throng who had gathered at the Lincoln Memorial for the March on Washington. He was not giving a sermon. He was making a political speech, advocating in the public place for social change. But attend to some of the language that he used: “I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; ‘and the glory of the Lord shall be revealed and all flesh shall see it together.’” He was directly relating the social revolution he was advocating to the mystical vision of the prophet Isaiah. And listen to the magnificent conclusion of the address in which he artfully blends the lyrics of an American patriotic song to the lyrics of a song he and his family sang in church: “And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! Free at last! Thank God Almighty, we are free at last!” Once again, on King’s reading, the political nests within the moral, which nests within the sacred. Martin Luther King derived from his religious heritage not only the metaphysics that informed his social activism, but also the nonviolent method that he employed. What Jesus reveals in the rhetoric of the Sermon on the Mount (“Love your enemies”; “Bless those who curse you, pray for those who maltreat you”; “If someone strikes you on the right cheek, turn and give him the other”; etc.) and even more strikingly in his word of forgiveness from the cross is that God’s way is the way of peace, nonviolence, and compassion. As a Christian, King knew in his bones that reacting to oppression with violence would only exacerbate the tensions within society. He sums up this principle in one of his best-known sermons: “Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” Within the confines of this brief article, I cannot begin adequately to address the social upheaval occurring in our culture today. But I will say simply this: it is indisputably clear that there are severe moral deficits in our society that must be addressed, but the best way to do so is from within a moral and finally religious framework. May Martin Luther King’s model of leadership in this regard be a lodestar.

Happiness is a ring on your finger Have you ever wondered why the finger next to the pinkie is traditionally the one with the wedding ring? The Chinese came up with this explanation. Let’s try a simple exercise. Join your hands in prayer with the fingers pointing up. Now move your palms with the fingertips still touching each other. Bend both middle fingers downward so that the tips of these fingers are now pointing down and the backs of both fingers are touching. Allow the hands to remain in this position, then try pulling back the thumbs and allowing them to touch again. This is quite easy. The thumbs represent your relationship with your parents. In your childhood, you live with them and important decisions can’t be made without them, but at some point in life, you usually start making decisions on your own and move out. You separate physically from them. Now, try the same motion for the index finger. Notice that it is also easy to do this with your index and pinkie fingers, which represent siblings and children. You will not be living with your siblings or your children all your life. Finally, try to move the ring fingers, which represent you and your spouse. It is impossible unless you separate the middle fingers. So, what do the middle fingers bent downward represent? - The sacrament of Matrimony. When a man and a woman make vows of commitment to each other until death, they are bonded by God into a one flesh union, as husband and wife. If the middle fingers are separated it is easy to pull the ring fingers away from each other. So, spouses can only be separated by death, or by breaking their covenant with God and each other. Today, we see a lot of confusion about the meaning, value and purpose of marriage and an increase in broken families. Tension between spouses is amplified by the modern world’s exclusion of God from relationships. When marriage is about personal fulfillment, people become preoccupied by the flaws, shortcomings and failures of their spouses and of others. Perhaps this is why Pope St John Paul II, anticipating this degeneration of modern society, exhorted the people of Australia, “As the family goes, so goes the nation and so goes the whole world in which we live. Do not be afraid to take a chance on Peace – to teach Peace, to live Peace… Love between man and woman cannot be built without sacrifices and self-denial.” When they fail to do this, we have chaos in the family and chaos in the world. He also reminded the people of the United States that “Freedom consists not in doing what we like, but in having the right to do what we ought.” Protect each other When the woman caught in adultery was brought before Jesus(Jn 8: 3-11), those who condemned her dragged her into the middle of the crowd to expose her shame and humiliate her publicly. Jesus unexpectedly responded by unmasking their own sinfulness, instead of embarrassing her further. When the crowd melted away in reaction to his challenge, He (the only sinless one among them) forgave her and encouraged her not to sin again. When we contemplate the Bible’s description of St Joseph’s treatment of women, we see the same compassionate behaviour. When he was told that Mary was with child, Joseph was unwilling to expose her to shame. Jesus and Joseph both followed the same action plan. The woman before them should not be publicly shamed, but treated with respect and kindness. My wife and I are not perfect. We both have our share of weaknesses. When I became her husband, I received a special grace to be her champion, so that her deficiencies, faults and failures are not exposed to anyone, even close family members. When I, as a husband, fail to fulfill this mission, then an attitude of disapproval poisons our family life and needs to be remedied. Even before our marriage, we had often spoken about this. Both of us had seen plenty of examples, among our family and friends, of a husband or wife badmouthing the other at social events. Recently my wife pointed out an opposite example. We had known this couple for a long time, but recently, when my wife interacted more closely with the wife, she noticed weaknesses in her character. My wife told me something that made me seriously consider my own attitude in this area. She said that in all the years we had known and interacted with this couple, her weaknesses had never been exposed because her husband shielded her so well. Unquenchable Fire “Be who God meant you to be and you will set the world on fire” (St Catherine of Siena). Becoming the person God meant you to be is not easy or quick to achieve. Short-term sacrifices won’t keep the fire blazing. In the early stages of my marriage, I was motivated to go out of my way to serve my wife. I did this with sincerity, but also some discomfort as I stretched myself to meet her needs. However, I became inordinately proud of myself for doing so. Those affectionate courtesies that dominated the early phase of my marriage began to diminish because I started to feel that I had done enough to earn the respect I desired. Then I realized that a few considerate actions, were not going to convert anyone in my family, because my intentions were self-centred. If I wanted to lead my wife and kids to Heaven, I needed to engage in a lifetime of self-sacrificial actions. Marriage isn’t a contract where each of the partners gives 50% and gets 50%. It is a covenant relationship where each of the spouses gives 100% of what they have to give and receives the wholehearted support of their spouse. As Pope St John Paul II put it so well, “Love consists of a commitment which limits one’s freedom. It is a giving of the self, and to give oneself means just that: to limit one’s freedom on behalf of another.” (Love and Responsibility). So, I began to treat my wife and children as if I were hosting the Holy Family in my home as honoured guests. Sometimes my actions aren’t noticed or appreciated, but the Holy Family never fails me. They taught me true joy and I have never had more refreshing sleep. The next day I get up and do it all over again, not relying on my own strength but by depending on the Lord’s mighty power. I believe family life is strangled by service that is limited and calculated. However, service that costs us something - that is sacrificial - invigorates and inspires reciprocal loving service. This is the path to sainthood. Lord Jesus, help me to contemplate The Holy Family. In this age, when the attack on the family is so fierce, help me to spend more time in prayer with the Holy Family so that I may care better for my loved ones. Help me to unselfishly grow in holiness so that I may lead my family to encounter your unfailing love and mercy. Amen. Jesus, Mary and Joseph, protect our families.

By now most of you are probably aware of the depressing statistics regarding the “nones,” that is to say, those in this country who claim no religious affiliation. The most recent survey showed that now fully one fourth of Americans belong to no religion at all—that’s approximately 80,000,000 people. And among those in the 18-29 age group, the percentage of nones goes up to 40! This increase has been alarmingly precipitous. Fifty years ago, only a fraction of the country would have identified as unreligious, and even a decade ago, the number was only at 14%. What makes this situation even more distressing is that fully 64% of young adult nones were indeed raised religious but have taken the conscious and active decision to abandon their churches. Houston, we definitely have a problem. I have written frequently regarding practical steps that religious leaders ought to be taking to confront this rising tide of secularist ideology, and I will continue to do so. But for the moment, I would like to reflect on a passage from the Gospel of Luke, which was featured on the Solemnity of Mary the Mother of God, and which sheds considerable light on this issue. It has to do with the visit of the shepherds to Mary and the Christ child in the stable at Bethlehem, and it hinges on three words: haste, astonished, and treasured. We hear that, upon receiving the angel’s message, the shepherds “went in haste” to visit the holy family. This echoes a passage from a bit earlier in Luke’s Gospel: having heard the news of her own pregnancy and that of Elizabeth, Mary, we are told, “went in haste” to the hill country of Judah to help her cousin. The spiritual truth that both of these pericopes disclose is that energy, verve, enthusiasm, and a sense of mission come precisely from a good that is perceived to be both objective and transcendent to the ego. If I might borrow the language of Dietrich von Hildebrand, it is only the objectively valuable—as opposed to the merely subjectively satisfying—that fills the mind and soul with passion and purpose. When the sense of objective and transcendent value is attenuated—as it necessarily is within the context of a secularist worldview—passion and mission fade away. John Henry Newman said that what gives a river verve and movement is precisely the firmness of its banks. When those banks are broken down, in the interest of a supposed freedom, the once energetic body of water spreads out into a great lazy lake. What we have in our secularist culture, which denies the transcendent good, is a subjectivism that gives rise to the “whatever” attitude. Toleration and self-assertion reign supreme; but no one goes anywhere in haste. Rather, we all rest on our individual air mattresses in the midst of the placid but tedious lake. The second word I want to emphasize is “astonished.” Luke tells us that those who heard the shepherds’ testimony were “astonished” at the news. The King James Version renders this as “they wondered at” the message. Wonder, amazement, and astonishment happen when the properly transcendent power breaks into our ordinary experience. The findings of the sciences delight and inform us, but they don’t astonish us, and the reason for this is that we are finally in control of the deliverances of the scientific method. We observe, we form hypotheses, we make experiments, and we draw conclusions. Again, this is all to the good, but it doesn’t produce amazement. Dorothy Day witnessed to the astonishing when she said, upon the birth of her first child, that she felt a gratitude so enormous that it would correspond to nothing or no one in this world. Mother Teresa was properly amazed when, on a lengthy train journey to Darjeeling, she heard a voice calling her to minister to the poorest of the poor. The apostles of Jesus fell into wonder when they saw, alive again, their master who had been crucified and buried. These are the most precious kinds of experiences that we can have, and if St. Augustine is right, they alone can satisfy the deepest longing of the heart. A secularist ideology—the worldview embraced by the “nones”—produces the clean, well-lighted space of what we can know and control. But it precludes true astonishment, and this leaves the soul impoverished. The final word from Luke upon which I’d like to reflect is “treasured.” The evangelist tells us that Mary “treasured these things, pondering upon them in her heart.” Newman said that Mary, precisely in this contemplative, ruminative frame of mind, is the model of all theology. I’d press it further. She is the real symbol of the Church in its entire function as the custodian of revelation. What is the Sistine Chapel? What is Notre Dame Cathedral? What is The Divine Comedy of Dante? What is the Summa contra gentiles of Thomas Aquinas? What are the sermons of John Chrysostom? What are the teachings of the great ecumenical councils? What is the liturgy in all of its complexity and beauty? These are all means by which the Church stubbornly, century in and century out, treasures the astonishing events of God’s self-manifestation. Up and down the ages, the Church ponders what God has done so that the memory of these mighty deeds might never be lost. As such, she performs an indispensable service on behalf of the world—though the world might not have any sense of it. She keeps holding up the light against the darkness. So to the “nones” and to those who are tempted to move into secularism, I say, don’t float on the lazy lake; rather, go in haste! Don’t settle for something less than astonishment; be amazed! Don’t fall into spiritual amnesia; treasure!