The Mexican Revolution which began in the early 1920s, led to the persecution of the Catholic community in that country. Pedro de Jesus Maldonado-Lucero was a seminarian at that time. Once he became a priest, despite the risk, he stood with his people. He tended to his flock during a terrible epidemic, founded new apostolic groups, reestablished associations, and ignited Eucharistic piety among his parishioners.
Upon discovering his pastoral activities, the government deported him, but he managed to return and continue serving his flock, in hiding. One day, after hearing the confessions of the faithful, a gang of armed men busted his hiding place.
Father Maldonado managed to grab a reliquary with Consecrated Hosts as they forced him out. The men forced him to walk barefoot throughout the town, as a crowd of the faithful followed him. The city mayor grabbed Father Maldonado’s hair and dragged him toward the city hall. He was knocked to the ground, resulting in a skull fracture that popped out his left eye. He had managed to keep his grip on the pyx until this time, but now it fell out of his hands. One of the thugs took some Holy Hosts, and as he forcefully stuffed the hosts inside the priest’s mouth, he shouted: “Eat this and see if He can save you now.”
Little did the soldier know that just the night before, during the Holy Hour, Father Maldonado had prayed that he would happily give his life for an end to the persecution ‘if only he would be allowed to take Communion before his death.’
The thugs left him for dead in a pool of his own blood. Some local women found him still breathing and rushed him to a nearby hospital. Father Pedro Maldonado was born into eternal life the next day, on the 19th anniversary of his priestly ordination. Pope John Paul II canonized this Mexican priest in 2000.
Shalom Tidings
The greatest evangelist is, of course, Jesus himself, and there is no better presentation of Jesus’ evangelical technique than Luke’s masterful narrative concerning the disciples on the road to Emmaus. The story opens with two people going the wrong way. In Luke’s Gospel, Jerusalem is the spiritual center of gravity— it is the locale of the Last Supper, the Cross, the Resurrection and the sending of the Spirit. It is the charged place where the drama of Salvation unfolds. So in walking away from the capital city, these two erstwhile disciples of Jesus are going against the grain. Jesus joins them on their journey—though we are told that they are prevented from recognizing Him—and He asks them what they are talking about. Throughout His ministry, Jesus associated with sinners. He stood shoulder to shoulder in the muddy waters of the Jordan with those seeking forgiveness through the baptism of John; over and again, He ate and drank with disreputable types, much to the chagrin of the self-righteous; and at the end of His life, He was crucified in between two thieves. Jesus hated sin, but He liked sinners and was consistently willing to move into their world and to engage them on their terms. And this is a first great evangelical lesson. The successful evangelist does not stand aloof from the experience of sinners, passing easy judgment on them, praying for them from a distance; on the contrary, she loves them so much that she joins them and deigns to walk in their shoes and to feel the texture of their experience. Prompted by Jesus’ curious questions, one of the travelers, Cleopas by name, recounts all of the 'things' concerning Jesus of Nazareth: “He was a prophet mighty in word and deed before God and all the people; our leaders, though, put Him to death; we thought He would be the redeemer of Israel; this very morning, there were reports that He had risen from the dead.” Cleopas has all of the 'facts' straight; there is not one thing he says about Jesus that is wrong. But his sadness and his flight from Jerusalem testify that he doesn’t see the picture. I love the clever and funny cartoons in the New Yorker magazine, but occasionally, there is a cartoon I just don’t understand. I’ve taken in all of the details, I’ve seen the main characters and the objects around them, I’ve understood the caption. Yet, I don’t see why it’s funny. And then there comes a moment of illumination: though I haven’t seen any further detail, though no new piece of the puzzle has emerged, I discern the pattern that connects them together in a meaningful way. In a word, I 'get' the cartoon. Having heard Cleopas’ account, Jesus say: “Oh, how foolish you are! How slow of heart to believe all that the prophets said.” And then He opens the Scriptures to them, disclosing the great Biblical patterns that make sense of the 'things' that they have witnessed. Without revealing to them any new detail about Himself, Jesus shows them the form, the overarching design, the meaning—and through this process they begin to 'get' Him: their hearts are burning within them. This is the second great evangelical lesson. The successful evangelist uses the Scriptures in order to disclose the divine patterns and ultimately the Pattern who is made flesh in Jesus. Without these clarifying forms, human life is a hodge-podge, a blur of events, a string of meaningless happenings. The effective evangelist is a man of the Bible, for the Scripture is the means by which we 'get' Jesus Christ and, through Him, our lives. The two disciples press Him to stay with them as they draw near the town of Emmaus. Jesus sits down with them, takes bread, says the blessing, breaks it and gives it to them, and in that moment they recognize Him. Though they were, through the mediation of Scripture, beginning to see, they still did not fully grasp who He was. But in the Eucharistic moment, in the breaking of the bread, their eyes are opened. The ultimate means by which we understand Jesus Christ is not the Scripture but the Eucharist, for the Eucharist is Christ Himself, personally and actively present. The embodiment of the paschal mystery, the Eucharist, is Jesus’ love for the world unto death, His journey into godforsakenness in order to save the most desperate of sinners, His heart broken open in compassion. And this is why it is through the lens of the Eucharist that Jesus comes most fully and vividly into focus. And thus we see the third great evangelical lesson. Successful evangelists are persons of the Eucharist. They are immersed in the rhythms of the Mass; they practice Eucharistic adoration; they draw the evangelized to a participation in the body and blood of Jesus. They know that bringing sinners to Jesus Christ is never primarily a matter of personal witness, or inspiring sermonizing, or even exposure to the patterns of the Scripture. It is primarily a matter of seeing the broken heart of God through the broken bread of the Eucharist. So prospective evangelists, do what Jesus did. Walk with sinners, open the Book, break the Bread.
By: Bishop Robert Barron
MoreI remember a childhood story in which God, about to destroy Earth because of humanity's wrongdoing, looked down, saw the lilies of the field praying for mankind, and extended the end of time. It was my wife's desire to attend daily Mass that led us to the nearby Carmelite Monastery. I was immediately struck by the pervasive stillness and a sense of tranquility. Through the grilled gates, these nuns looked like God's lilies on earth. As I was introduced to their daily life, I was surprised to learn that the sisters make vestments, altar breads, and greeting cards. They even stitch their own habits, grow their own fruits and vegetables, and look after the other elderly sisters. Most of the day is spent in silence, which helps them to open up to the Lord and pray. The sisters even meet up twice a day to talk and share. The power of prayer and its impact dawned upon me. The Church has a rich tradition of prayer, through which we deeply connect with God, whether it's through attending Mass, reciting the Rosary, or simply taking a few moments to reflect on God's presence in our lives. The experience of visiting the Carmelite Monastery was truly humbling. It helped me reflect on the power of prayer and the importance of dedicating one's life to serving others, and left me with a sense of peace and renewed faith.
By: Winner Varghese
MoreWhen Andrea Acutis arranged a pilgrimage to Jerusalem, he thought that his son would be excited. Carlo was keen on going to daily Mass and reciting his prayers, so his reply came as a surprise: "I prefer to stay in Milan … Since Jesus remains with us always, in the Consecrated Host, what need is there to make a pilgrimage to Jerusalem to visit the places where He lived 2000 years ago? Instead, tabernacles ought to be visited with the same devotion!" Andrea was struck by this great devotion that his son cherished for the Eucharist. Carlo was born in 1991, the year the World Wide Web was invented. The little genius walked when he was just four months old, and started reading and writing at the age of three. The world would’ve looked at his intellect and dreamt of a bright future but the Divine had different plans. Combining his love for the Eucharist and technology, he left the world a great legacy of a record of Eucharistic miracles from across the world. He began the collection in 2002 when he was just 11 years old and completed it a year before he succumbed to leukemia. This young computer geek, at such a young age, even built a website (carloacutis.com), a lasting record, with all the collected information. The Eucharistic exhibition he pioneered was held in five continents. Ever since, many miracles have been reported. On his website, he has written the lasting mission of his life on Earth: "The more Eucharist we receive, the more we will become like Jesus, so that on this Earth, we will have a foretaste of Heaven." This Italian teenage designer and computer whiz is soon to become Saint Carlo Acutis. Widely known as the first millennial patron of the internet, Blessed Carlo continues to draw millions of youngsters to the love of Jesus in the Eucharist.
By: Shalom Tidings
MoreWhen she lost her mobility, eyesight, listening, voice, and even the sense of touch, what prompted this young girl to describe her life as ‘sweet?’ Little Benedetta, at age seven, wrote in her diary: “The universe is enchanting! It is great to be alive.” This intelligent and happy lass, unfortunately, contracted polio in her childhood, which left her body crippled, but nothing could cripple her spirit! Hard Times on Roll Benedetta Bianchi Porro was born in Forlì, Italy, in 1936. As a teenager, she began to go deaf, but despite this, she entered medical school, where she excelled, taking oral exams by reading the lips of her professors. She had an ardent desire to become a missionary doctor, but after five years of medical training and just one year short of completing her degree, she was forced to end her studies due to increasing illness. Benedetta diagnosed herself with neurofibromatosis. There are several iterations of this cruel disease, and in Benedetta’s case, it attacked the nerve centers of her body, forming tumors on them and gradually causing total deafness, blindness, and later, paralysis. As Benedetta’s world shrank, she demonstrated extraordinary courage and holiness and was visited by many who sought her counsel and intercession. She was able to communicate when her mother would sign the Italian alphabet into her left palm, one of the few areas of her body that remained functional. Her mother would sign letters, messages, and Scripture painstakingly into Benedetta’s palm, and Benedetta would reply verbally despite her voice having been weakened to a whisper. “They’d come and go in groups of ten and fifteen,” said Maria Grazia, one of Benedetta’s closest confidantes. “With her mother as interpreter, she was able to communicate with each one. It seemed as though she could read our innermost souls with extreme clarity, even though she couldn’t hear or see us. I will always remember her with her hand extended ready to receive the Word of God and her brothers and sisters.” (Beyond Silence, Life Diary Letters of Benedetta Bianchi Porro) It’s not that Benedetta never experienced agony or even anger at this disease that was robbing her of the ability to become a medical doctor, but in accepting it, she became a doctor of another sort, a kind of surgeon to the soul. She was, indeed, a spiritual doctor. In the end, Benedetta was no less a healer than she ever desired to be. Her life had shrunken all the way down to the palm of her hand, it was no bigger than a Communion host—and yet, just like a Blessed Communion Host, it had become more powerful than she would have ever imagined. It is impossible to miss the correlation between Benedetta’s life and Jesus in the Blessed Sacrament who is hidden and small too, silent and even weak, but an ever-present friend to us. Towards the end of her life, she wrote to a young man who suffered similarly: “Because I'm deaf and blind, things have become complicated for me … Nevertheless, in my Calvary, I do not lack hope. I know that at the end of the road, Jesus is waiting for me. First in my armchair, and now in my bed where I now stay, I have found wisdom greater than that of men—I have discovered that God exists, that He is love, faithfulness, joy, certitude, to the end of the ages … My days are not easy. They are hard. But sweet because Jesus is with me, with my sufferings, and He gives me His sweetness in my loneliness and light in the darkness. He smiles at me and accepts my collaboration.” (Venerable Benedetta Biancho Porro, by Dom Antoine Marie, OSB) A Compelling Reminder Benedetta passed away on January 23, 1964. She was 27 years old. She was venerated on December 23, 1993, by Pope John Paul II and beatified on September 14, 2019, by Pope Francis. One of the great gifts that the Saints bring to the Church is that they give us a clear picture of what virtue looks like, even in incredibly difficult circumstances. We need to ‘see ourselves’ in the lives of the Saints in order to be strengthened for our own. Blessed Benedetta is truly a model of sanctity for our times. She is a compelling reminder that even a life filled with serious limitations can be a powerful catalyst for hope and conversion in the world and that the Lord knows and fulfills the deepest desire of every heart, often in surprising ways. A Prayer to Blessed Benedetta Blessed Benedetta, your world became as small as a communion wafer. You were immobilized, deaf, and blind, and yet you were a powerful witness to the love of God and the Blessed Mother. Jesus in the Blessed Sacrament is hidden and small too, silent, immobilized, and even weak—and still all-powerful, ever present to us. Please pray for me, Benedetta, that I will collaborate, as you did, with Jesus, in whatever way He wishes to use me. May I be granted the grace to allow the Almighty Father to speak through my littleness and loneliness, too, for the glory of God and the salvation of souls. Amen.
By: Liz Kelly Stanchina
MoreQ - My many Christian friends celebrate ‘Communion’ every Sunday, and they argue that the Eucharistic presence of Christ is only spiritual. I believe Christ is present in the Eucharist, but is there any way to explain it to them? A – It is indeed an incredible claim to say that at every Mass, a small piece of bread and a small chalice of wine become the very flesh and blood of God Himself. It is not a sign or a symbol, but truly the body, blood, soul, and divinity of Jesus. How can we make this claim? There are three reasons why we believe this. First, Jesus Christ said so Himself. In John’s Gospel, Chapter 6, Jesus says: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you do not have life within you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him on the last day. For My flesh is true food, and My blood is true drink. Whoever eats My flesh and drinks My blood remains in Me and I in him.” Whenever Jesus says, “Amen, Amen, I say to you…”, this is a sign that what He is about to say is completely literal. Further, Jesus uses the Greek word trogon which is translated ‘to eat’—but really means ‘to chew, gnaw, or rip with one’s teeth.’ It’s a very graphic verb which can only be used literally. Also, consider the reaction of His hearers; they walked away! It says in John 6: “as a result of this [teaching], many of His disciples returned to their former way of life and no longer accompanied Him.” Does Jesus chase them down, tell them that they misunderstood Him? No, He allows them to leave—because He was serious about this teaching that the Eucharist is truly His flesh and blood! Second, we believe because the Church has always taught it from its earliest days. I once asked a priest why there was no mention of the Eucharist in the Creed which we profess every Sunday—and he replied that it was because no one debated His Real Presence, so it wasn’t necessary to officially define it! Many of the Church Fathers wrote about the Eucharist—for example, Saint Justin Martyr, writing around the year 150 AD, penned these words: “For not as common bread and common drink do we receive these; but we have been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh are nourished, is the flesh and blood of that Jesus who was made flesh.” Every Church Father is in agreement—the Eucharist is truly His flesh and blood. Finally, our faith is strengthened through the many Eucharistic miracles in the history of the Church—over 150 officially documented miracles. Perhaps the most famous occurred in Lanciano, Italy in the 800s, where a priest who doubted Christ’s presence was shocked to find that the Host became visible flesh, while the wine became visible as blood. Later scientific tests discovered that the Host was heart flesh from a human male, type AB blood (very common among Jewish men). The heart flesh had been badly beaten and bruised. The blood had congealed into five clumps, symbolizing the five wounds of Christ, and miraculously the weight of one of the clumps is equal to the weight of all five taken together! Scientists cannot explain how this flesh and blood has lasted for twelve hundred years, which is an inexplicable miracle in itself. But how can we explain how this happens? We make a distinction between accidents (what something looks like, smells like, tastes like, etc) and substance (what something actually is). When I was a young child, I was at my friend’s house, and when she left the room, I saw a cookie sitting on a plate. It looked delectable, smelled like vanilla, and so I took a bite…and it was soap! I was so disappointed, but it taught me that my senses could not always decipher what something actually is. In the Eucharist, the substance of bread and wine change into the substance of Christ’s body and blood (a process known as transubstantiation), while the accidents (the taste, smell, look) remain the same. It does indeed take faith to recognize that Jesus is truly present, since it cannot be perceived by our senses, nor is it something we can deduce with our logic and reason. But if Jesus Christ is God and He cannot lie, I am willing to believe that He is not a sign or symbol, but truly present in the Most Blessed Sacrament!
By: Father Joseph Gill
MoreMy new hero is Mother Alfred Moes. I realize that she is not a household name, even among Catholics, but she should be. She came on my radar screen only after I became the Bishop of the Diocese of Winona-Rochester, where Mother Alfred did most of her work and where she lies buried. Hers is a story of remarkable courage, faith, perseverance, and sheer moxie. Trust me, once you take in the details of her adventures, you will be put in mind of a number of other gritty Catholic Mothers: Cabrini, Teresa, Drexel, and Angelica, to name a few. Mother Alfred was born Maria Catherine Moes in Luxembourg in 1828. As a young girl, she became fascinated by the possibility of doing missionary work among the native peoples of North America. Accordingly, she journeyed with her sister to the New World in 1851. First, she joined the School Sisters of Notre Dame in Milwaukee but then transferred to the Holy Cross Sisters in La Porte, Indiana, a group associated with Father Sorin, CSC, the founder of the University of Notre Dame. After clashing with her superiors—a rather typical happenstance for this very feisty and confident lady—she made her way to Joliet, Illinois, where she became superior of a new congregation of Franciscan sisters, taking the name ‘Mother Alfred.’ When Bishop Foley of Chicago tried to interfere with the finances and building projects of her community, she set out for greener pastures in Minnesota, where the great Archbishop Ireland took her in and allowed her to establish a school in Rochester. It was in that tiny town in southern Minnesota that God commenced to work powerfully through her. In 1883, a terrible tornado tore through Rochester, killing many and leaving many others homeless and destitute. A local doctor, William Worrall Mayo, undertook the task of caring for the victims of the disaster. Overwhelmed by the number of injured, he called upon Mother Alfred’s sisters to help him. Though they were teachers rather than nurses and had no formal training in medicine, they accepted the mission. In the wake of the debacle, Mother calmly informed Doctor Mayo that she had a vision that a hospital should be built in Rochester, not simply to serve that local community, but rather the whole world. Astonished by this utterly unrealistic proposal, Doctor Mayo told Mother that she would need to raise $40,000 (an astronomical figure for that time and place) in order to build such a facility. She in turn told the doctor that if she managed to raise the funds and build the hospital, she expected him and his two physician sons to staff the place. Within a short span of time, she procured the money, and the Saint Mary’s Hospital was established. As I’m sure you’ve already surmised, this was the seed from which the mighty Mayo Clinic would grow, a hospital system that indeed, as Mother Alfred envisioned long ago, serves the entire world. This intrepid nun continued her work as builder, organizer, and administrator, not only of the hospital that she had founded, but of a number of other institutions in southern Minnesota until her death in 1899 at the age of seventy-one. Just a few weeks ago, I wrote about the pressing need in our diocese for priests, and I urged everyone to become part of a mission to increase vocations to the priesthood. With Mother Alfred in mind, might I take the occasion now to call for more vocations to women’s religious life? Somehow the last three generations of women have tended to see religious life as unworthy of their consideration. The number of nuns has plummeted since the Second Vatican Council, and most Catholics, when asked about this, would probably say that being a religious sister is just not a viable prospect in our feminist age. Nonsense! Mother Alfred left her home as a very young woman, crossed the ocean to a foreign land, became a religious, followed her instincts and sense of mission, even when this brought her into conflict with powerful superiors, including a number of Bishops, inspired Doctor Mayo to establish the most impressive medical center on the planet, and presided over the development of an order of sisters who went on to build and staff numerous institutions of healing and teaching. She was a woman of extraordinary intelligence, drive, passion, courage, and inventiveness. If someone had suggested to her that she was living a life unworthy of her gifts or beneath her dignity, I imagine she would have a few choice words in response. You’re looking for a feminist hero? You can keep Gloria Steinem; I’ll take Mother Alfred any day of the week. So, if you know a young woman who would make a good religious, who is marked by smarts, energy, creativity, and get-up-and-go, share with her the story of Mother Alfred Moes. And tell her that she might aspire to that same kind of heroism.
By: Bishop Robert Barron
MoreIn the early 1900s, Pope Leo XIII requested the congregation of Missionary Sisters of the Sacred Heart to go to the United States to minister to the significant number of Italian immigrants there. The congregation’s founder, Mother Cabrini, desired to do a mission in China, but obediently heeded the Church’s call and embarked on a long journey across the sea. As she had nearly drowned as a child, she formed a great fear of water. Still, in obedience, she...across the sea. On arrival, she and her sisters found that their financial aid had not been sanctioned, and they had no place to live. These faithful daughters of the Sacred Heart persevered and began serving the people on the margins. In a few years, her mission among the immigrants flourished so fruitfully that till her passing, this aquaphobic nun made 23 transatlantic trips around the world, founding educational and healthcare facilities in France, Spain, Great Britain, and South America. Her obedience and attentiveness to the Church’s missionary call was eternally rewarded. Today, the Church venerates her as the patron saint of immigrants and hospital administrators.
By: Shalom Tidings
MoreRani Maria Vattalil was born on 29 January 1954 to Eleeswa and Paily Vattalil in a small village called Pulluvazhy, in Kerala, India. From a young age, she was brought up in the Christian faith, having love for the poor. She attended daily Mass and led family prayers. During the final year of high school, Rani felt the Lord calling her to consecrated life and entered the Franciscan Clarist Congregation in 1972. It was Rani Maria’s ardent desire to do missionary work in North India and serve the poor, even if it cost her life. She was sent to Madhya Pradesh (a central Indian state) and served several mission areas there. Sister Rani Maria was given the responsibility of coordinating the social apostolate of the local diocese. She organized various educational programs for children and young people and worked relentlessly to empower the indigenous people. She understood how the poor, illiterate farmers were exploited and taken advantage of by their landlords. So, she educated them on their rights, helped them fight for justice, and spoke for those who were unjustly imprisoned. All this infuriated the upperclass landlords, who threatened her with dire consequences if she continued supporting the cause of the poor. But Rani Maria feared nothing and did not back down from her mission to 'love her neighbor.' A devious plan was then hatched by those who hated her. On 25th February 1995, while traveling by bus, she was mercilessly stabbed 54 times by Samundhar Singh—a man hired by the landlords. She breathed her last, repeating the Holy name of Jesus. Rani Maria worked her entire life to fight for the dignity and rights of her fellow men and bore witness to the Gospel through her social activities. Sister Rani Maria’s family, following the valiant example of their daughter, forgave her murderer wholeheartedly, even inviting him to their home! This act of mercy touched him deeply; he repented of his heinous crime and became a changed man. Sister Rani Maria was beatified by Pope Francis on 4th November 2017.
By: Shalom Tidings
MoreWherever you are and whatever you do, you are irrevocably called to this great mission in life. In the mid-eighties, Australian director Peter Weir made his first American film, a successful thriller, Witness, which starred Harrison Ford. The movie is about a young boy who sees the murder of an undercover police officer by corrupt co-workers, and he’s hidden away in an Amish community for protection. As the story unfolds, he recalls what happened by putting the pieces together and then, he tells the Ford character named John Book (note the Gospel symbolism). The movie contains the marks of a witness: one sees, recalls, and tells. Circling Back Jesus showed Himself to His innermost circle so that the truth of His Resurrection would reach everyone through them. He opened the minds of His disciples to the mystery of His Death and Resurrection saying: “You are witness to these things” (Luke 24:48). Having seen Him with their own eyes, the Apostles could not remain silent about this incredible experience. What’s true for the Apostles is also true for us because we are members of the Church, the mystical Body of Christ. Jesus commissioned his disciples to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” (Matthew 28:19) As missionary disciples, we testify that Jesus is alive. The only way we can enthusiastically and steadfastly embrace this Mission is to see through the eyes of faith that Jesus is Risen, that He is alive, and present within and among us. That’s what a witness does. Circling back, how does one ‘see’ the Risen Christ? Jesus instructed us: “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:23-24) Put simply, if we really want to ‘see’ Jesus, if we want to know Him deeply and personally, and if we want to understand Him, we have to look to the grain of wheat that dies in the soil: in other words, we have to look to the Cross. The Sign of the Cross marks a radical shift from self-reference (Ego-drama) to being Christ-centered (Theo-drama). In itself, the Cross can only express love, service, and unreserved self-giving. It is only through sacrificial giving of the self for the praise and glory of God and the good of others that we can see Christ and enter Trinitarian Love. Only in this way can we be grafted onto the ‘Tree of Life’ and truly ‘see’ Jesus. Jesus is Life itself. And we are hard-wired to seek Life because we are made in God’s image. That’s why we’re drawn to Jesus—to ‘see’ Jesus, meet Him, know Him, and fall in love with Him. That’s the only way we can be effective witnesses to the Risen Christ. The Hidden Seed We too must respond with the witness of a life that is given in service, a life that is patterned after the Way of Jesus, which is a life of sacrificial self-giving for the good of others, recalling that the Lord came to us as servants. Practically speaking, how can we live such a radical life? Jesus told His disciples: “You will receive power when the Holy Spirit has come upon you; and you will be My witnesses.” (Acts 1:8) The Holy Spirit, just as He did at the first Pentecost, frees our hearts chained by fear. He overcomes our resistance to do our Father’s will, and He empowers us to give witness that Jesus is Risen, He is alive and He is present now and forever! How does the Holy Spirit do this? By renewing our hearts, pardoning our sins, and infusing us with the seven gifts that enable us to follow the Way of Jesus. It is only through the Cross of the hidden seed, ready to die, that we can truly ‘see’ Jesus and therefore give witness to Him. It is only through this intertwining of death and life that we can experience the joy and fruitfulness of a love that flows from the heart of the Risen Christ. It is only through the power of the Spirit that we reach the fullness of the Life He gifted us with. So, as we celebrate Pentecost, let us resolve by the gift of Faith to be witnesses of the Risen Lord and bring the Paschal gifts of joy and peace to the people we encounter. Alleluia!
By: Deacon Jim McFadden
MoreAnacleto González Flores was born in Mexico in the late 19th century. Inspired by a sermon heard in his childhood, he made daily Mass the most important part of his life. Though he joined the seminary and excelled in academics, on discerning that he was not called into the priesthood, he later entered law school. During the years-long Christian persecution in Mexico, Flores so heroically defended the fundamental rights of Christians that the Holy See awarded him the Cross Pro Ecclesia et Pontifice for his efforts. As many Mexican Christians courageously gave their lives for their faith, he continued to write against the atrocities and became a prominent leader of the Cristero War. In 1927, he was arrested and cruelly tortured—he was flogged, his feet were cut open with knives, and his shoulder was dislocated. An unfazed Anacleto remained firm in his faith and refused to betray his fellow faithful. As he was shot to death, he openly forgave his killers and died, exclaiming: “I have worked selflessly to defend the cause of Jesus Christ and His Church. You may kill me, but know that this cause will not die with me.” He openly forgave his killers and died, exclaiming: “I die, but God does not die. Long live Christ the King!” After years of living a holy life centered on devotion to the Blessed Sacrament and an exemplary Marian devotion, Flores gave his life to the Lord with three of his fellow faithful. This brave martyr was beatified by Pope Benedict XVI in 2005, and he was declared the patron of the Mexican laity in 2019.
By: Shalom Tidings
MoreAs a radio reporter, I had covered everything from Presidential visits to prison riots, trying to find the lasting meaning behind the news events of the day. It could be exciting, but also heartbreaking—serving as a witness to history. It was a job that I had loved from the very beginning, and I found it tough to let go of my work each day and ease back into life on the home front. It seemed as if there were always stories begging to be covered, and I was on a continual quest to discover the story that would lead to the next award—a recognition that would fill the hole within my heart—the God-shaped hole that only the Almighty could close and bring me true healing. One of the final stories I covered as a secular news reporter was a seemingly simple feature about a service project at a nursing home. It would never make the national news, but it ended up profoundly changing my life in a way that I could not have anticipated. A group of teenagers had been recruited to create a garden at the nursing home. The teens had experienced their share of troubles, and the organizer of the project thought that the physical labor might do their souls some good. The surprising element in this tale was how enthusiastic these young people were to create this garden. They went well beyond the requirements of the assignment, fashioning a floral masterpiece, complete with a waterfall. The garden proved to be an oasis of serenity for the senior citizens at the facility. One resident who was largely uncommunicative had been touched by the kindness of these strangers, and her corner of the world became more beautiful. It occurred to me that these teenagers had overcome their personal struggles and had fulfilled the vision that God had intended. The situation made me think if I was living the life that God intended? Ultimately, I left the world of secular broadcasting behind and began working for a non-profit dedicated to the needs of pregnant women and their children. Ironically, through podcasts, radio, and television interviews, I am still using my voice to bring attention to stories that sing of the power and promise of the human spirit. Speaking from experience, I can now say that life is, in fact, more beautiful when I allow the Master Gardener, the Creator of all things, to plan out my days. I have surrendered to Him and found a peace I never dreamed possible. I invite you to turn to Him and ask Him to direct your path. Once you let the Lord into the secret garden that lies deep within your heart, you would be surprised by the roses you find there.
By: Maria V. Gallagher
MoreAll that we have is a gift from Above, but ever thought what God intended when He gave it to you? By the time I was born as the youngest of three boys, my family was Christian but non-practicing. My parents weren’t Catholic to start with, so on my first day as a freshman at Providence Catholic High School, I remember being scared to death because I had never met a priest or a religious sister. I did not know the first thing about the Catholic Mass but was told to attend all Masses at school. I had to take theology courses, too, but since my intention of going there was their baseball program, I didn’t mind. Searching for Something… As a 14-year-old, one of my biggest fears was being embarrassed in front of my peers–that I’d be asked the most basic question of the faith and be unable to answer. But Sister Margaret, who taught us freshman theology, never put me on the spot. One day after class, she waited at the doorway for me. I had every intention of walking right by, but she stopped me, looked into my eyes, and said: “Burke, you're searching for something.” I tried to walk away, but again she stopped me and said: “Read this.” She gave me my first Bible. That evening, after my baseball practice, homework, and dinner, I went to my room, shut the doors, and started reading the gospel of Matthew from the Bible. It really intrigued me in such a way that this became a habit. Gradually, theology became one of my favorite classes. During the all-school Masses, I'd watch my friends go for Communion and be curious about their reverence for this piece of bread they were receiving. On one of our junior retreats, during the final day of Mass, I had a profound encounter with the Eucharist that made me realize the power of God within me. The priest gathered us around the altar for the Consecration and Communion; I'd never been that close to the altar. During Communion, the priest came to each of us with the Eucharist; I didn’t know what to do. As he approached me and said: “The body of Christ,” my intention was to tell him that I'm not Catholic. But as I opened my mouth, he placed the Consecrated Host on my tongue. I felt at that moment the power of God going through my entire body. Though I now know that for an unbaptized person–for that matter, even a baptized person who doesn’t believe in the Real Presence of Christ in the Eucharist–it isn’t right to receive the Eucharist, the circumstances were such that I received my first Communion by accident! This incident changed my life in profound ways; I started off by studying more about the faith, and by the time I moved to Mississippi, I had become a Catholic who could receive Christ for real every day. The Ebb and Flow Baseball was going well, and the team was often ranked nationally. During my senior year, when I got into the zone, I hit a grand slam which got us to the College World Series. I was named the Most Valuable Player of that tournament. But a couple of errors in the following three games scrapped it all. During the World Series Major League Draft, eight of my teammates were drafted, but my phone remained silent. I was crushed. I came home not knowing what to do. A couple of weeks later, my former high school baseball coach who had become a coach for the Chicago White Sox called and told me about the tryout to play professional baseball. That went well for me, as the next day, I signed a contract with the White Sox. But it didn't go as I had planned. At the end of the season, they said: “Burke, you do everything well and nothing great, we're looking for greatness.” They didn't renew my contract. I kept on trying for a while, but finally, I had to face the fact that it was over. I was 23 years old with just a degree in Math. Someone mentioned that there was a possible career in actuarial science, so I got a job and made a lot of money. But the stress was so low that it got boring, so I quit my job. After completing my Master's from Ohio University, I landed a job with the Kane County Cougars, a minor league baseball team. After four years, I had two job offers on the table–two dream jobs in baseball at the same time! I had just started dating Stephanie, who I'd met at the local church. One night, we were out for dinner and as we were leaving the restaurant, she said: “Let's stop by the Church for Eucharistic Adoration.” Although I had been Catholic for at least eight or nine years, I had never heard of Eucharistic Adoration. She explained that we would be spending an hour of quiet prayer before the Blessed Sacrament. There, I realized that in silence, we encounter God. We started to go every Tuesday night for an hour of Adoration, and I went from being afraid of silence to craving for silence. It became the most peaceful hour of my week. And in my heart, priesthood kept rising to the surface. It was like God was asking me to be a priest; a gentle invitation over and over. My family members, friends, and even complete strangers started coming to me saying they thought I would make a good priest. I felt that the Holy Spirit was working both internally and externally. So, I talked to Stephanie, and she told me that if that was my call, I had to follow it. I had every intention of going to the seminary for a year and then returning to Stephanie. But as I walked through the doors of the seminary, I felt this peace that never went away. It was during May of ‘98, the end of my first year of seminary, when I received a call from my dad asking to go home immediately because my mom was diagnosed with lung cancer, which had spread to the brain and liver. I dropped everything and went home. It was stage four. Though we kept hoping, two months later, she collapsed into my arms while watching television. It was horrific. As I looked out the window and saw my mom's car in the driveway, I imagined my mother coming face-to-face with God. God was not asking her about the kind of car she drove or how much money she made, but instead, something more fundamental, like: “Did you love the Lord your God with your whole heart, mind, and soul, and love your neighbor as yourself?” My mother, even though she wasn't a churchgoer, had taught us about God’s love. Better than Ever I went through a crisis of faith. I even wondered if there was life after death. I was angry with God for taking away the most important person in my life, but as it turned out, God saw me through that. I stayed and was ordained a priest. I thank God that I never made it to the major leagues because the joy and peace that I've experienced as a priest are far beyond anything that I had ever experienced on the baseball field. I have not only been the Catholic chaplain for the Chicago Cubs, but I have also established Catholic sports camps, which are now expanding. It's just one way God allowed me to assimilate what I love in sports and bring it into my ministry. God gives us gifts for a reason, and he wishes for us to use those gifts for His glory, in ways that we never imagined.
By: Father Burke Masters
MoreI had to finally accept that my singing was terrible, but I was not ready to give up, not yet… “If God calls you to be a religious sister, He will give you what you need to become one!” This was one of the vaguest pieces of advice I received before becoming a postulant in the Dominican Sisters of Mary Immaculate Province. However, it proved to be the most practical advice in the first year of my religious life when I encountered a great challenge—my singing voice. Of course, I can Sing! I entered the convent thinking and believing that I had a beautiful voice; a voice that I could use to praise God. And I did use it to participate in the reverent worship that took place daily in the convent’s chapel. I sang the hymns and recited the divine office with all my being and of course, with all of my strength and volume. I thought that I pleased God and impressed everyone during our common prayer time. However, two weeks into the postulancy, my postulant classmate, Phi, revealed to me the painful truth that I cannot sing. With admirable courage, Phi put her hand on my shoulder and sincerely asked me one day: “Do you know that you sing flat?” Although I had taken a music appreciation class in college and had a sense of what Phi meant, I brazened myself: “What is flat?” “You know, it is when your voice goes off key and you cannot sing higher…” Phi tried to explain. Embarrassed, I pretended not to understand her. “I don’t know what you mean.” I walked away from her thinking that she must be jealous of my voice. But this disillusionment did not last very long. One novice sister tactfully dropped a hint one evening before vespers without speaking directly about me: “What strange noise there is in the chapel these past few days!” I felt conscious of her words, but still, I did not accept the truth. My pride clouded my mind. However, another postulant, Karen, encouraged me: “If you can sing, sing loudly. If you can’t sing, sing twice as loud so as to get even with God.” I followed her advice and sang even louder than before to get even with God for not gifting me a lovely singing voice. My community was tortured every time I was in the chapel. What if You Can’t? It was only when I was offered voice lessons instead of the desired piano lessons like the other postulants that I came to the full realization of the truth—I must have sung horribly to have merited these lessons. My pride was deflated. I was dejected. Then, I remembered the advice that was given to me: “If God calls you to be a religious sister, He will give you what you need to become one!” In tears and embarrassment, I went to the chapel and told the Lord that I needed a singing voice good enough to offer Him praises without doing harm to the sisters’ eardrums. I added a twist to this request though—that it would also be a sign of my vocation as a Dominican sister if I could also cantor at the community’s Sunday Mass. God met my request and challenge. But of course, He did not instantly grant me a miracle without having me sweat for it. That would totally spoil me! Yet like an excellent father, He allowed me to experience the pain of voice training and to persevere in daily practice. He also gave me what I needed, namely, time and space for voice lessons and a dedicated and patient voice teacher, Sister Anna Pauline. Through those weekly and rigorous private voice lessons, I gradually made improvements. At the end of the sixth month, I was asked to cantor at the community’s Mass and many times afterward. I will Keep on…Singing However, the definitive affirmation of my vocation as a Dominican sister came as a delightful surprise one day when I was teaching a religion class. While most of my kindergarten students were sitting quietly and listening attentively to my retelling of the story of the Good Shepherd, many were antsy and distracted. I decided to draw their attention to this loving story, so I sang the song instead. Gabby, who was stretching herself out on the classroom rug a little far off from the rest of her classmates, suddenly exclaimed: “Sister, you have a beautiful voice!” Then she moved closer to me. Somehow, my singing captured Gabby’s attention and the rest of the class that day. So, for the rest of my years as an elementary religion teacher, I used that God-given voice to teach my students about God’s love. I am sure that God gave me a singing voice not to puff up my pride but to aid me in my service of His kingdom. My vocation is thus affirmed. If God calls you to any vocation, be assured that He will give you whatever you need—even a singing voice.
By: Sister Theresa Joseph Nguyen, O.P.
MoreLearning to drive was a repeated big hurdle in my life. This incident changed that for me! Ten years ago, God connected me with my husband-to-be for the first time. I was living in Sri Lanka at the time while he lived in Australia. Filled with the new energy that falling in love brings, I signed up with a driving school to prepare for driving in ‘the land down under’ once I moved there. Having never driven before, I was anxious yet determined, and by the grace of God, I obtained my driving license on the first attempt. Starting Small Soon after moving to Australia, I signed up with a local driving school and purchased a second-hand car to keep up the practice. The first mistake I made was to let my husband attempt to teach me. You can well imagine how that turned out! My own fears kept pulling me back no matter how much I learnt. I would do alright until a car drove up behind me and this would make me nervous, as though I was under scrutiny and in its way—a very illogical fear for someone in their late twenties. Taking lessons from a driving instructor didn’t help either. I became hesitant to practice and my car slowly gathered dust while I tried to convince myself that driving was not for me. To get to work and back, I took two buses and a train each way but could not bring myself to drive. I sold my car. Reluctant to Give Up This way of life was clearly not working for us, so I decided to try once more. It was now 2017 and I signed up with a new instructor. There seemed to be some improvement. However, during my first driving test, it was all butterflies once more. My instructor was quite cross, and while the examiner left to assess my score, she said I would certainly fail. Disappointed and with a heavy heart, I walked into the driving center to receive the verdict. The examiner said that I had passed! Shocked and in disbelief, I thanked God with all my heart. My husband was overjoyed as well, and based on my newfound confidence, we purchased a second-hand car again, very hopeful that it was going to work this time around. It started well and then slowly but surely, it all started creeping back in—the nervousness, the fear, the hesitation. A little over six months, and I had lost all confidence again. I sold my car. My patient husband believed I wasn’t doing justice to my abilities, so he not only prayed for me but also kept believing in me even when I couldn’t find the courage to. Knock Knock Years rolled on…In 2020, we were participating in an online inner-healing service. The moving service was nearing its end, and I hadn’t felt anything specifically until then. It must have been my husband’s prayers that moved Heaven for when the priest was praying for healing of inner wounds, I had a vivid memory of playing bumper cars in a theme park. I must have been about six years old and had been very eager to try this out. Picking out a little pink car, I hopped in and was happily driving it when suddenly, I felt the car behind bump into mine repeatedly. Although this was part of the game, I felt attacked and now in that present moment, reliving that gripping fear and uneasiness which was exactly how I felt while driving! I remember being anxious to have my father get me out of there as soon as possible. This was a memory that hadn’t occurred to me even once in all those years since the incident. Our Lord Jesus Christ was healing me of the root cause of the problem. It was also a profound statement to me that God our Father had created me with the ability to drive, which is what I had been questioning constantly. Eager to get back on the road, I drove a long way with my husband and the liberation was evident. I had improved immensely and was no longer bothered by the car right behind me. One would think this was the final jolt I needed to turn our life around. Incorrigible as I was, and since my driving practice was not persistent, I was still not at my best. With our newborn filling up a large part of my life, my priorities had shifted. The little city apartment we lived in was unsuitable for raising our little one. A suburban life would be more in line with the upbringing we wished to provide him with, and we could make this move if I could drive around with ease. Santo Niño to the Rescue My mother-in-law was visiting us at the time. An ardent devotee of the Infant Jesus of Prague, she gave me a Novena to the Infant Jesus, and I said the prayer daily, pleading for a miracle. One first Friday soon after completing the Novena, we were looking for a church to celebrate Holy Mass in honor of the Sacred Heart of Jesus. All the churches we visited were closed until we finally arrived at one that was not only open but celebrating the feast of Santo Niño* (Holy Child). The special Holy Mass and celebrations were filled with reverence and love for the child Jesus. The end of the celebration was marked by the choir playing a powerful, resounding drumbeat that filled the atmosphere. Every strike of that drum pierced my soul and I felt all those fears take flight. A new courage and hope took its place. My confidence no longer being in my own abilities, but in what Jesus could do within me. God’s steadfast love had been running after me in spite of my shortcomings and it was about time I surrendered all to Him. Completing a new set of lessons with a driving instructor, we packed up and moved to the suburbs. My father and father-in-law helped me with ironing out the last few kinks in my driving and my mother prayed for me. Fast forward seven years since obtaining a license; I am now driving daily with ease. Cruising along a five-lane stretch of the freeway at 100 kilometers an hour is a constant reminder to me of the unfathomable power and mercy of our God. All glory, honor, and praise be to Jesus for taking the steering wheel and turning my family’s life around. “I can do all things through Him who strengthens me.” - Philippians 4:13 * The Santo Niño de Cebú is a miraculous image of the Infant Jesus venerated by the Filipino Catholic community
By: Michelle Harold
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