Trending Articles
Recently Singapore, Malaysia, and Indonesia experienced severe haze which caused even the schools to be closed for a day. The air pollution was so much that people were affected by respiratory illnesses, flight delays, and traffic, etc. Protective masks were distributed to help those who were going outdoors.
The effect of the haze was measured by an indicator called PSI (pollution standard index) which is a type of air quality index, used to give an easily understandable indicator of how polluted the air is. If the PSI is greater than 200, it is considered as very unhealthy and an index greater than 300 is considered as hazardous.
This got me to thinking about another PSI—the `Personal Spirituality Index’ which is an indication of one’s spiritual condition. Any wise person will take time to monitor his PSI level so that his soul is always in a safe zone. When the pollutants (sin) affect his soul, then sicknesses start showing up. Minor level of pollutants will show up as venial sins. When the pollution level increases, the bigger effects show up as capital sins and mortal sins which lead the soul to dangerous levels.
Wearing a mask can only give limited protection in a strong hazy condition. In the spiritual life, we too often resort to wearing masks—first of all by telling ourselves that we are ok and are like everyone else and secondly showing others a nice picture of ourselves, hiding the real self inside, which is in an infected state. At the slightest provocation, the real self will come out as abuse, hurtful words, revenge, etc. God says in Matthew 15:8, “But the things that come out of the mouth come from the heart, and they defile. For from the heart come evil thoughts, murder, adultery, unchastity, theft, false witness, blasphemy.”
The permanent solution to eliminate haze in Singapore is to put out the fire from its source in the forests of Indonesia. Similarly, in our spiritual life too, the real solution is to clean the inside often whenever darkness starts precipitating; which needs real a thorough cleansing, i.e. a deep rooted repentance associated with fasting and prayers, followed by a sincere confession and filling the soul with the light of Jesus through the sacraments and the Word of God. Then we will be able to see clearly and live healthy, and others also will be able to see us as we are.
This is what Prophet Jonah told the people of Nineveh, “Forty days more and Nineveh shall be overthrown,” (Jonah 3:4). Jesus also proclaimed the same, “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:15). The Apostles too followed His example and announced, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call” (Acts 2: 38-39). The Church with her prophetic role is also asking us to do the same.
In John’s Gospel, we read that “Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?” (9: 40-41). Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.”
We must ask Lord Jesus to open our eyes to see the hazy conditions of our souls, and beg Him to lead us to a deep-rooted repentance, so that we turn to Him for the cleansing of our own souls and to be missionary disciples.
What is your PSI reading today?
Tomson Scaria is an engineer who resides in Malaysia with his wife, Pearly, and their three children. He is a lay preacher and has been involved in numerous Catholic Charismatic and Catholic youth organizations over the years.
The Mexican Revolution which began in the early 1920s, led to the persecution of the Catholic community in that country. Pedro de Jesus Maldonado-Lucero was a seminarian at that time. Once he became a priest, despite the risk, he stood with his people. He tended to his flock during a terrible epidemic, founded new apostolic groups, reestablished associations, and ignited Eucharistic piety among his parishioners. Upon discovering his pastoral activities, the government deported him, but he managed to return and continue serving his flock, in hiding. One day, after hearing the confessions of the faithful, a gang of armed men busted his hiding place. Father Maldonado managed to grab a reliquary with Consecrated Hosts as they forced him out. The men forced him to walk barefoot throughout the town, as a crowd of the faithful followed him. The city mayor grabbed Father Maldonado's hair and dragged him toward the city hall. He was knocked to the ground, resulting in a skull fracture that popped out his left eye. He had managed to keep his grip on the pyx until this time, but now it fell out of his hands. One of the thugs took some Holy Hosts, and as he forcefully stuffed the hosts inside the priest’s mouth, he shouted: “Eat this and see if He can save you now.” Little did the soldier know that just the night before, during the Holy Hour, Father Maldonado had prayed that he would happily give his life for an end to the persecution ‘if only he would be allowed to take Communion before his death.’ The thugs left him for dead in a pool of his own blood. Some local women found him still breathing and rushed him to a nearby hospital. Father Pedro Maldonado was born into eternal life the next day, on the 19th anniversary of his priestly ordination. Pope John Paul II canonized this Mexican priest in 2000.
By: Shalom Tidings
MoreWhatever the situation you are going through, God will make a way where there seems to be no way… Today, my son Aaric brought home his dictation book. He got a red star with a ‘good’ remark. This might not be a big deal for a kindergartener, but for us, it is a celebrated achievement. The first week of school, I got a call from his class teacher. We dreaded this call, my husband and I. As I tried hard to explain his communication skills (or lack thereof) to his teacher, I remember confessing that while I cared for his big sister with special needs, I had fallen into this pattern of doing things without being asked. As she could not utter a single word, I had to guess her needs. The same mode was turned on for Aaric, too, in his early days. Even before he asked for water, I would give it to him. We had a bond that didn’t need words, a language of love, or so I thought. How miserably wrong I was! Not much later, when his little brother Abram turned three months old, I had to take those heavy steps again to see the counselor at school. This time, it was about Aaric’s poor writing skills. His dear class teacher panicked when she saw him drop his pencil on the table and stubbornly fold his hands as if to say: “I won’t write.” We dreaded this, too. His little sister Aksha was an expert at scribbling at the age of two, but Aaric wouldn’t even hold the pencil. He just didn’t fancy it. The First Step After receiving instructions from the counselor, I visited the principal, who insisted that we undergo a thorough assessment if his communication continues to be weak. I couldn’t even think of that back then. For us, he was a miracle baby. After what we went through with our firstborn and three miscarriages, Aaric had defied all odds. He was born full-term, unlike what the doctors had predicted. His vitals were normal at birth. “He’s a big baby!” exclaimed the doctor on bringing him out through a C-section. We watched him grow step by step with almost bated breath, praying nothing would go wrong. Aaric soon reached all his milestones. However, when he was just one year old, my father mentioned that he may need speech therapy. I brushed it off as being too early to diagnose. The truth was, I didn’t have the strength to face another problem. We were already worn out with all that our firstborn was going through. Anna was born preterm at 27 weeks. After many grueling days in the NICU, she was diagnosed with severe brain damage at three months and had epileptic seizures. After all the treatments and medications, our now 9-year-old daughter still battles with cerebral palsy and intellectual disability. She is unable to sit up, walk, or talk. Countless Blessings There’s a limit to holding off the inevitable, so six months ago, we reluctantly took Aaric to get an initial assessment. The ADHD diagnosis was hard. We struggled to accept it, but we still put him through speech therapy. At this point, he was only stuttering a few words. A few days back, I mustered the courage to go to the hospital with Aaric and get a full, thorough assessment. Mild autism was what they said. As we were going through the process of assessment, several questions were asked. To my surprise, my response to most of these questions was: “He wasn’t able to, but now he can.” Praise God! By the power of the Holy Spirit living in him, everything is possible. I believe that praying and blessing him every day before going to school has made a difference. The change was radical when he began to memorize Bible verses. And the beauty is that he recites those verses just when I need them. Indeed, the Word of God is living and active. I believe the transformation is ongoing. Whenever I feel low, God surprises me by making him say a new word. Amid the tantrums he puts up, and when everything seems to crumble down, my little girl, three-year-old Aksha, simply comes up and gives me a hug and a kiss. She really knows how to comfort her mama. I believe that God will surely intervene and heal our eldest daughter, Anna, too, for nothing is impossible for Him. Change is already visible—the number of times she goes into epileptic seizures has gone down tremendously. In our walk of life, things may not be going as expected, but God never leaves nor forsakes us. Just like oxygen that is essential yet invisible, God is ever present and provides the life we need so badly. Let us cling to Him and not doubt whilst in the darkness. May our testimony reveal the truth of how beautiful, wonderful, and loving our God is and how He transforms us to say: “I was …, but now I am ….”
By: Reshma Thomas
MoreLife is full of unexpected turns. Nearly six years after the death of her mother, Bernadette had to suffer the loss of her father too. Since leaving Lourdes to join the religious order, she never had a chance to see him. When assailed by this sudden demise, this is how Bernadette found strength—A sister found her crying in front of a statue of the Virgin Mary, and when the sister tried to console her, she said: “My sister, always have great devotion to the agony of our Savior. Last Saturday in the afternoon, I prayed to Jesus in agony for all those who would die in that moment, and it was precisely the very moment my father entered eternity. What a consolation it is for me to have helped him.” For Bernadette, the Saint who, as a little girl, had the apparition of Mary at Lourdes, life was not without troubles. She had to go through many tribulations; big and small humiliations bombarded her. She often said: “When my emotions are too strong, I remember the words of Our Lord: 'It is I, don’t be afraid.' I immediately appreciate and thank Our Lord for this grace of rejection and humiliation from those in authority. It is the love of this Good Master who would remove the roots from this tree of pride. The more little I become, the more I grow in the Heart of Jesus.”
By: Shalom Tidings
MoreI was going through my old prayer journal, wherein I had written prayer requests. To my amazement, every single one of them was answered! Anyone taking a cursory look at the news these days may find themselves despairing, wondering where God is, and needing hope. I know I have found myself in this position on certain days. We feel out of control, and we wonder what we can do about all of the horrible things we see. I want to share with you a story. A few years ago, I started keeping a journal of prayer requests of the people and things I was praying for. I often prayed a Rosary for these things, as I still do today for prayer petitions. One day, I came across an old journal of my written prayer requests. I began to peruse the pages of what I had written long ago. I was astounded. Each prayer had been answered—maybe not always in ways I thought they would be answered, but they were answered. These were no small prayers. “Dear Lord, please help my aunt stop drinking alcohol. Dear Lord, please help my infertile friend have children. Dear Lord, please heal my friend from cancer.” As I scrolled down the page, I realized that every single prayer had been answered. Many in a bigger and better way than I imagined. There were a couple that, at first glance, I thought had not been answered. One friend who needed healing from cancer had passed away, but then I remembered that she had confession and anointing of the sick before she died. She died peacefully in the mercy of God, surrounded by His healing grace. But other than that, the majority of the prayers were answered here in this world. Many prayer requests had seemed like impossible mountains, but they had been moved. God’s grace takes our prayers and our perseverance in prayer, and He moves all things toward good. In the quiet of my prayer, I heard a whisper: “I have been working all these things throughout time. I have been writing these stories. Trust me.” I believe we are in perilous times. But I also believe that we are made for these times. You may say to me: “Your personal prayer requests being answered seems great, but nations are at war.” And my response to that is, again, nothing is impossible with God, not even stopping war by using our prayers. I remember it happening in the past. We should believe that God can act that big right now. For those not old enough to remember, there was a scary time when it looked like a blood bath was coming. But through the power of the Rosary, things changed. I was in 8th grade, and I remember hearing about all the turmoil in the Philippines. Ferdinand Marcos was the dictator of that country at the time. It was shaping up to become a bloody battle with a few people already dead. A staunch critic of Marcos, Benigno Aquino, was assassinated. But it didn’t become a bloody battle. Cardinal Jaime Sin of Manila had asked people to pray. They went out in front of the military, praying the Rosary aloud. They stood in front of tanks praying. And then, a miraculous thing happened. The military laid down their weapons. Even the secular media, the Chicago Tribune, reported how “Guns fell to Rosaries.” The revolution was over, and the glory of God was seen. Don’t stop believing in miracles. Expect them. And pray the Rosary every chance you get. Lord knows our world needs it.
By: Susan Skinner
MoreAt the age of six, a little girl decided she did not like the words ‘prison’ and ‘hanged’. Little did she know that at the age of 36, she would be walking with death-row prisoners. In 1981, the shocking murders of two young children became front-page news in Singapore and around the world. Investigation led to the arrest of Adrian Lim, a medium who had sexually abused, extorted, and controlled a string of clients by fooling them into believing that he had supernatural powers, torturing them with electro-shock ‘therapy.’ One of them, Catherine, had been a student of mine who had gone to him to be treated for depression after her grandmother’s death. He had prostituted her and abused her siblings. When I heard that she was charged with participating in the murders, I sent her a letter and a beautiful picture of the Sacred Heart of Jesus. Six months later, she wrote back, asking, “How can you love me when I have done such bad things?” For the next seven years, I visited Catherine weekly in prison. After months of praying together, she wanted to ask forgiveness from God and all the people that she had hurt. After she had confessed her sins, she had such peace, she was like a different person. When I witnessed her conversion, I was beside myself with joy, but my ministry to prisoners was just beginning! Tracing Back I grew up in a loving Catholic family with 10 children. Every morning, we would all go to Mass together, and my mother would reward us with breakfast in a coffee shop near the church. But after a while, it stopped being about food for the body and became solely about nourishment for the soul. I can trace my love for the Eucharist to those early morning Masses with my family where the seed of my vocation was sown. My father made every one of us feel especially loved, and we never failed to run joyfully into his arms on his return from work. During the war, when we had to flee Singapore, he would home-school us. He’d teach us phonetics every morning, asking us to repeat a passage in which someone was sentenced to death at Sing Sing prison. At the tender age of six, I already knew that I didn’t like that passage. When it was my turn, instead of reading it, I recited the Hail Holy Queen. Little did I know that I would one day be praying with prisoners. It’s Never Too Late When I began visiting Catherine in prison, several other prisoners showed interest in what we were doing. Whenever a prisoner requested a visit, I was glad to meet with them and share God’s loving mercy. God is a loving Father who is always waiting for us to repent and turn back to Him. A prisoner who has broken the law is similar to the Prodigal Son, who came to his senses when he reached rock bottom and realized, “I can go back to my Father.” When he returned to his Father, asking for forgiveness, the Father came running out to welcome him back. It is never too late for anyone to repent of their sins and turn back to God. Embracing Love Flor, a Filipino woman accused of murder, learned about our ministry from other prisoners, so I visited her and supported her as she appealed her death sentence. After the rejection of her appeal, she was very angry with God and wanted nothing to do with me. When I passed her door, I would tell her that God still loved her no matter what, but she sat in despair staring at the blank wall. I asked my prayer group to pray the Novena to Our Lady of Perpetual Succour and offer their sufferings specifically for her. Two weeks later, Flor had a sudden change of heart and asked me to come back with a priest. She was bubbling over joy because Mother Mary had visited her cell, telling her not to be afraid because she would stay with her until the end. From that moment, until the day of her death, there was only joy in her heart. Another memorable inmate was an Australian man who was imprisoned for drug trafficking. When he heard me singing a hymn to Our Lady to another prisoner, he was so touched that he asked me to visit him regularly. His mother even stayed with us when she came to visit from Australia. Eventually, he also asked to be baptized as a Catholic. From that day on, he was full of joy, even as he walked to the gallows. The superintendent there was a young man, and as this former drug dealer walked to his death, this officer came forward and embraced him. It was so unusual, and we felt it was like the Lord Himself embracing this young man. You just can’t help but feel God's presence there. In fact, I know that every time, Mother Mary and Jesus are there to receive them into heaven. It has been a joy for me to truly believe that the Lord who called me has been faithful to me. The joy of living for Him and for His people has been far more rewarding than anything else.
By: Sister M. Gerard Fernandez RGS
More“All we like sheep have gone astray; we have all turned to our own way…” (Isaiah 53:6) My current car has a lane departure warning system. Every time I stray out of my designated lane while driving, the car gives me a warning signal. This was annoying at first, but now I appreciate it. My old car did not have such advanced technology. I had not realized how often I drifted out of bounds while driving. Over the past few months, I have started participating in the Sacrament of reconciliation (Confession). For decades, I had ignored this practice. I felt like it was a waste of time. I thought to myself: Why does a person need to confess his sins to a priest when they can speak directly to God? Examining your conscience regularly is uncomfortable. Admitting your sins, out loud, is humiliating. But the alternative is even worse. It’s like refusing to look in a mirror for years. You may have all sorts of stuff stuck on your face, but you go about under the false impression that you look fine. These days, I try to go to Confession weekly. I take time for self-reflection and the examination of my conscience. I have noticed a change within me. Now, as I go through each day, my internal warning system has been reactivated. Every time I stray off the path of goodness by aimless striving and endless pursuits, my conscience gives me a signal. This allows me to get back on course before I wander too far into the danger zone. “For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.” (1 Peter 2:25) The Sacrament of reconciliation is a gift that I disregarded for too long. I was like a sheep who had wandered away. But now I have turned to my Shepherd, the Guardian of my soul. He checks my spirit when I stray. He redirects me onto the path of goodness and safety.
By: Nisha Peters
MoreWhat is the way out of fear, anxiety, and depression? Christians believe that God is three in One. We profess faith in God the Father, God the Son, and God the Holy Spirit. Behaviorally, however, we place our emphasis on the first two Persons of the Trinity—we pray the Our Father and believe He sent His Son, Jesus, for our salvation. And, while we recognize that the Holy Spirit is the divine “Lord and giver of Life,” we tend to forget the Spirit and don’t give Him the opportunity to give us Life! Let’s revisit the story of Pentecost and rediscover how the Holy Spirit can be the “Lord and giver of life” for us, because without the Spirit, our faith becomes a barren, joyless moralism. The second chapter of Acts (vs. 1-11) describes the Apostles’ encounter with the Holy Spirit and how they behaved afterwards. Following fifty days of uncertainty, something big is about to happen. Jesus had entrusted His Mission to the Apostles the previous week, but are they ready to proclaim the risen Lord? Can they set aside their doubts and fears? The coming of the Holy Spirit changes everything. The disciples are no longer afraid. Before, they feared for their lives; now, they are ready to preach the Good News to all the nations with a zeal that cannot be suppressed. The Holy Spirit neither takes away all their difficulties nor the opposition of the religious establishment. But the Spirit endows them with a dynamism that enables them to proclaim the Good News to the ends of the earth. How did this happen? The lives of the Apostles needed to be radically changed, and the gift of the Spirit is how that change occurred. In the Spirit, they encountered the third person of the Trinity—a real person, not just a force, but a person with whom we can be in relationship. While we know the Father as Creator, and the Son as Redeemer, we come to know the Spirit as Sanctifier, the one who makes us holy. It is the Holy Spirit that makes Jesus live within us. While Jesus is no longer physically present among us, He remains within us through the Holy Spirit. And that Spirit brings peace—a peace that does not free us from problems and hardships, but enables us in our problems to find peace, to persevere, and to hope because we know we are not alone! Faith is not a problem-solving enterprise: when one problem goes away, another takes its place. But faith assures us that God is with us in our struggles, and that the love of God and the peace Jesus promised are ours for the asking. In today’s frenzied world, super-charged by social media and our digital devices, we find ourselves pulled in a thousand directions, and sometimes we get burned out. Then we look for the quick fix, sometimes resorting to self-medication through alcohol or pill-popping, or one hedonistic thrill after another. During such restlessness, Jesus enters our lives through the Holy Spirit and says, “Peace be with you!” Jesus throws us an anchor of hope. As Saint Paul says in his letter to the Romans, the Spirit keeps us from falling back into fear, for He makes us realize that we are beloved children of our heavenly Father (Romans 8:15). The Holy Spirit is the Consoler, who brings the tender love of God into our hearts. Without the Spirit, our Catholic life unravels. Without the Spirit, Jesus is little more than an interesting historical figure, but with the Holy Spirit He is the risen Christ, a powerful, living presence in our lives here and now. Without the Spirit, Scripture is a dead document. But, with the Spirit, the Bible becomes the living Word of God, a word of life. The living God speaks to us and renews us through His Word. Christianity without the Spirit is joyless moralism; with the Spirit, our faith is life itself—a life we can live and share with others. How can we invite the Holy Spirit into our hearts and souls? One way is by reciting a simple prayer: “Veni Sancte Spiritus” (“Come, Holy Spirit”). Another way to deepen your relationship with the Holy Spirit is to reflect upon the seven Gifts of the Holy Spirit, which we receive at Confirmation. Find a commentary on wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord, and strive to integrate these gifts into your everyday life. A good way to know if you are living the gifts of the Spirit is to ask yourself if your life manifests the fruits of the Holy Spirit (found in Paul’s letter to the Galatians [5:22-23]). If love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are present in your life, then you know the Holy Spirit is at work! Prayer: Come Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your divine love! Endow us with your gifts and make our lives fertile ground that produces an abundance of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. AMEN.
By: Deacon Jim McFadden
MoreA principal reason why the civil rights movement of the 1950s and 1960s was so successful, both morally and practically, was that it was led largely by people with a strong religious sensibility. The most notable of these leaders was, of course, Martin Luther King. To appreciate the subtle play between King’s religious commitment and his practical work, I would draw your attention to two texts—namely, his Letter from the Birmingham City Jail and his “I Have a Dream” speech, both from 1963. While imprisoned in Birmingham for leading a nonviolent protest, King responded to certain of his fellow Christian ministers who had criticized him for going too fast, expecting social change to happen overnight. The Baptist minister answered his critics in a perhaps surprising manner, invoking the aid of a medieval Catholic theologian. King drew their attention to the reflections of St. Thomas Aquinas on law, specifically Thomas’ theory that positive law finds its justification in relation to the natural law, which finds its justification in relation to the eternal law. Aquinas means that what makes a practical, everyday law righteous is that it somehow gives expression to the principles of the moral law, which in turn are reflective of God’s own mind. Therefore, King concluded, unjust positive laws, such as the Jim Crow regulations that he was contesting, are not just bad laws; they are immoral and finally offensive to God. Here is King’s own language: “One may well ask: ‘How can you advocate breaking some laws and obeying others?’ The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws.” But then King contrasts this with obedience to an unjust law: “Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that ‘an unjust law is no law at all.’” And in clarifying the difference, he turns to Aquinas: “Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a manmade code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.” This is not pious boilerplate; rather, it reveals what gave King’s movement its justification and purpose. The very same dynamic was on display six months later, when King addressed the throng who had gathered at the Lincoln Memorial for the March on Washington. He was not giving a sermon. He was making a political speech, advocating in the public place for social change. But attend to some of the language that he used: “I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; ‘and the glory of the Lord shall be revealed and all flesh shall see it together.’” He was directly relating the social revolution he was advocating to the mystical vision of the prophet Isaiah. And listen to the magnificent conclusion of the address in which he artfully blends the lyrics of an American patriotic song to the lyrics of a song he and his family sang in church: “And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! Free at last! Thank God Almighty, we are free at last!” Once again, on King’s reading, the political nests within the moral, which nests within the sacred. Martin Luther King derived from his religious heritage not only the metaphysics that informed his social activism, but also the nonviolent method that he employed. What Jesus reveals in the rhetoric of the Sermon on the Mount (“Love your enemies”; “Bless those who curse you, pray for those who maltreat you”; “If someone strikes you on the right cheek, turn and give him the other”; etc.) and even more strikingly in his word of forgiveness from the cross is that God’s way is the way of peace, nonviolence, and compassion. As a Christian, King knew in his bones that reacting to oppression with violence would only exacerbate the tensions within society. He sums up this principle in one of his best-known sermons: “Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” Within the confines of this brief article, I cannot begin adequately to address the social upheaval occurring in our culture today. But I will say simply this: it is indisputably clear that there are severe moral deficits in our society that must be addressed, but the best way to do so is from within a moral and finally religious framework. May Martin Luther King’s model of leadership in this regard be a lodestar.
By: Bishop Robert Barron
MoreHappiness is a ring on your finger Have you ever wondered why the finger next to the pinkie is traditionally the one with the wedding ring? The Chinese came up with this explanation. Let’s try a simple exercise. Join your hands in prayer with the fingers pointing up. Now move your palms with the fingertips still touching each other. Bend both middle fingers downward so that the tips of these fingers are now pointing down and the backs of both fingers are touching. Allow the hands to remain in this position, then try pulling back the thumbs and allowing them to touch again. This is quite easy. The thumbs represent your relationship with your parents. In your childhood, you live with them and important decisions can’t be made without them, but at some point in life, you usually start making decisions on your own and move out. You separate physically from them. Now, try the same motion for the index finger. Notice that it is also easy to do this with your index and pinkie fingers, which represent siblings and children. You will not be living with your siblings or your children all your life. Finally, try to move the ring fingers, which represent you and your spouse. It is impossible unless you separate the middle fingers. So, what do the middle fingers bent downward represent? - The sacrament of Matrimony. When a man and a woman make vows of commitment to each other until death, they are bonded by God into a one flesh union, as husband and wife. If the middle fingers are separated it is easy to pull the ring fingers away from each other. So, spouses can only be separated by death, or by breaking their covenant with God and each other. Today, we see a lot of confusion about the meaning, value and purpose of marriage and an increase in broken families. Tension between spouses is amplified by the modern world’s exclusion of God from relationships. When marriage is about personal fulfillment, people become preoccupied by the flaws, shortcomings and failures of their spouses and of others. Perhaps this is why Pope St John Paul II, anticipating this degeneration of modern society, exhorted the people of Australia, “As the family goes, so goes the nation and so goes the whole world in which we live. Do not be afraid to take a chance on Peace – to teach Peace, to live Peace… Love between man and woman cannot be built without sacrifices and self-denial.” When they fail to do this, we have chaos in the family and chaos in the world. He also reminded the people of the United States that “Freedom consists not in doing what we like, but in having the right to do what we ought.” Protect each other When the woman caught in adultery was brought before Jesus(Jn 8: 3-11), those who condemned her dragged her into the middle of the crowd to expose her shame and humiliate her publicly. Jesus unexpectedly responded by unmasking their own sinfulness, instead of embarrassing her further. When the crowd melted away in reaction to his challenge, He (the only sinless one among them) forgave her and encouraged her not to sin again. When we contemplate the Bible’s description of St Joseph’s treatment of women, we see the same compassionate behaviour. When he was told that Mary was with child, Joseph was unwilling to expose her to shame. Jesus and Joseph both followed the same action plan. The woman before them should not be publicly shamed, but treated with respect and kindness. My wife and I are not perfect. We both have our share of weaknesses. When I became her husband, I received a special grace to be her champion, so that her deficiencies, faults and failures are not exposed to anyone, even close family members. When I, as a husband, fail to fulfill this mission, then an attitude of disapproval poisons our family life and needs to be remedied. Even before our marriage, we had often spoken about this. Both of us had seen plenty of examples, among our family and friends, of a husband or wife badmouthing the other at social events. Recently my wife pointed out an opposite example. We had known this couple for a long time, but recently, when my wife interacted more closely with the wife, she noticed weaknesses in her character. My wife told me something that made me seriously consider my own attitude in this area. She said that in all the years we had known and interacted with this couple, her weaknesses had never been exposed because her husband shielded her so well. Unquenchable Fire “Be who God meant you to be and you will set the world on fire” (St Catherine of Siena). Becoming the person God meant you to be is not easy or quick to achieve. Short-term sacrifices won’t keep the fire blazing. In the early stages of my marriage, I was motivated to go out of my way to serve my wife. I did this with sincerity, but also some discomfort as I stretched myself to meet her needs. However, I became inordinately proud of myself for doing so. Those affectionate courtesies that dominated the early phase of my marriage began to diminish because I started to feel that I had done enough to earn the respect I desired. Then I realized that a few considerate actions, were not going to convert anyone in my family, because my intentions were self-centred. If I wanted to lead my wife and kids to Heaven, I needed to engage in a lifetime of self-sacrificial actions. Marriage isn’t a contract where each of the partners gives 50% and gets 50%. It is a covenant relationship where each of the spouses gives 100% of what they have to give and receives the wholehearted support of their spouse. As Pope St John Paul II put it so well, “Love consists of a commitment which limits one’s freedom. It is a giving of the self, and to give oneself means just that: to limit one’s freedom on behalf of another.” (Love and Responsibility). So, I began to treat my wife and children as if I were hosting the Holy Family in my home as honoured guests. Sometimes my actions aren’t noticed or appreciated, but the Holy Family never fails me. They taught me true joy and I have never had more refreshing sleep. The next day I get up and do it all over again, not relying on my own strength but by depending on the Lord’s mighty power. I believe family life is strangled by service that is limited and calculated. However, service that costs us something - that is sacrificial - invigorates and inspires reciprocal loving service. This is the path to sainthood. Lord Jesus, help me to contemplate The Holy Family. In this age, when the attack on the family is so fierce, help me to spend more time in prayer with the Holy Family so that I may care better for my loved ones. Help me to unselfishly grow in holiness so that I may lead my family to encounter your unfailing love and mercy. Amen. Jesus, Mary and Joseph, protect our families.
By: Jenson Joseph
MoreThe coronavirus is indeed causing havoc in the world today; but is there a virus deadlier than this? As I write this, almost the whole world is in the grips of the virus that has paralysed mankind. Who would have thought that in this age of advanced technology, with daily scientific discoveries, we could be taken by surprise? Or that, while mankind has ventured to nearby planets, our plans for our lives and our future together on earth could be so dampened that we will be forced to live an inferior lifestyle, very different to what we are used to? 2020 has barely begun, but Australia (where I live) has already suffered several disastrous events, culminating in the current crisis. The year began with catastrophic bushfires which burned massive tracts of land, killed numerous people and animals and destroyed many, many homes and properties. Smoke darkened our skies, intruded into our homes and even interfered with sporting fixtures. Just as we were starting to recover from that, extensive storms and heavy rain struck, pelting some places with huge hailstones and causing flash floods. Just when we thought we can now move on; the Coronavirus has invaded our lives. Now, we are all enduring the stifling restrictions which are crippling our economies, our communities, our education and our access to the sacraments. Mankind is afraid and though many still show a brave face, we are all aware that some of us may not see tomorrow. Currently much of the world is in a war-like situation. Some people are fighting for toilet rolls, stockpiling food for months and cutting off all physical contact. All public places except essential services are closed and New York - the centre of international business - is now under the supervision of the National guard. This is an extraordinarily difficult time for leaders of all nations as they venture into uncharted territories. A few of them have even contracted the virus themselves. The virus, and all the restrictions it has caused, can only damage us physically and psychologically. Scripture teaches us that the body is the temple of the Holy Spirit, so we must protect and care for it, but Jesus reminded us not to fear what can only kill the body. Our souls are invaluable in God’s sight and it lives forever. Jesus came into a world focused on the physical life and material things to show us that the spiritual life is more important than anything else. The flesh must pass away, but the soul will live on eternally. The real virus that has paralysed mankind today is SIN. No other virus has ever caused greater damage than the virus of SIN that has crippled and degenerated us so much that many are already living dead, empty lives, fulfilling no other purpose than to entertain themselves. Sin has distanced us from God, darkened our minds, hardened our hearts, dulled our ears, blinded our eyes and sickened our souls. This is far more terrible than being unable to move around freely doing what we like. We could face an eternity separated from all that is good, unless we change our ways. Jesus took up the burden of sins of all mankind and died for all of us, so we could live with Him forever. So, we need not fear death if we accept His salvation and follow Him daily. We will all die one day and because of our hope in Jesus, we can rejoice as death approaches. So if you are a Christian, this is the time to showcase our faith, to be fearless, trusting in the life that Jesus has already offered and prepared for us. This is the time as the church teaches, to receive spiritual communion. The heart of a Christian would be full of joy in this time since nothing can separate us from the love of Christ. And any sickness especially leading to death is a time of great rejoicing for such a person. As St Paul says, “For to me to live is Christ and to die is gain” Philippians 1:21. We must now, without fail, pray for mercy and forgiveness on behalf of our brothers and sisters who do not know Him and haven’t accepted HIM as their Lord and Saviour and are unaware of the joy of that relationship. We must also do whatever is possible to help those around us as inspired by the Holy Spirit. For those who only follow a tradition by going to church every Sunday and do not really share a relationship with God, this is your time to look deep within your heart where Christ awaits you. This is where HE always desired to meet you. Instead of filling the free time with empty things during this shutdown, seize the opportunity to spend time in silence, read the Bible and allow HIS word to take flesh in your life. There is no better time than this to forgive and to ask forgiveness from those whom we have offended. For those who are still following other man-made religions/ways of life (receiving some sort of temporal satisfaction), Jesus declares that HE is the truth, the way and the life. This means that if you are really searching for the truth, all roads will lead you to Jesus Christ alone. Are you searching for the truth or are you settling for breadcrumbs falling off the table? For those who are depending only on their good works or those who are following nothing at all, this is your time to reflect on your inner life and give your souls and hearts to Jesus and be saved. “Taste and see that the Lord is good” Psalm 34:8. Let’s prepare ourselves for our last day that will come at an hour we do not expect. It may be when Jesus will return in glory to gather all those who love and follow Him. Or it may be at any moment before that. Chris Hadfield, the first Canadian to walk in space states that astronauts do not go into space with their fingers crossed and that the more you know, the less you fear. In other words, the less you know, the more you fear. I encourage you to know Jesus Christ, the Son of God, for to know him is to know the truth (John 8:32) and to have eternal life (John 17:3). Let us recognise that the real virus that afflicts us is Sin. Let us allow Jesus to take over our lives, deliver us from sin and lead us to eternal life.
By: Cyril Abraham
MoreFrom the time I could talk, Mom mildly lamented that I was a chatterbox. What she did about it changed my life! “You certainly have the gift to gab,” my mother would tell me. When she’d sense a particularly chatty mood developing, she’d proceed to recite a version of this little verse: “They call me Little Chatterbox, but my name is Little May. The reason that I talk so much, is because I have so much to say. Oh, I have so many friends, so many you can see, and I love every one of them and everyone loves me. But I love God the best of all. He keeps me through the night and when the morning comes again, He wakes me with His light.” In hindsight, the little verse was probably meant to distract me from talking and allow Mom’s ears a temporary respite. However, as she recited the sweet rhythmic poem, its meaning provided more things to ponder. As time taught lessons of maturity, it became clear that many of the thoughts or opinions rattling around in my head should be filtered or quieted, simply because they weren’t necessary to share. Learning to stifle what came naturally took a lot of practice, self-discipline, and patience. However, there were still moments when some things needed to be said aloud or certainly I was going to burst! Fortunately, my mother and Catholic education were instrumental in introducing me to prayer. Prayer was simply talking to God as I would a best friend. What’s more, to my extreme delight, when informed that God was always with me and very eager to listen anytime and anywhere, I thought: “Now, this MUST be a match made in Heaven!” Learning to Listen Along with maturity came the feeling that it was time to develop a deeper relationship with my friend, God. True friends communicate with each other, so I realized that I shouldn’t be the one who did all the talking. Ecclesiastes 3:1 reminded me: “For everything there is a season and a time for every matter under Heaven” and it was time to allow God some chatting opportunities while I listened. This new maturity also took practice, self-discipline, and patience to develop. Making time to regularly visit the Lord in His home at the church or adoration chapel assisted this growing relationship. There I felt freer from the distractions that tempted my thoughts to wander. Sitting in silence was uncomfortable at first, but I sat and waited. I was in His house. He was the host. I was the guest. Therefore, out of respect, it seemed appropriate to follow His lead. Many visits were spent in silence. Then one day, through the silence, I heard a gentle whisper in my heart. It wasn’t in my head or in my ears…it was in my heart. His tender yet direct whisper filled my heart with a loving warmth. A revelation took hold of me: That voice…somehow, I knew that voice. It was very familiar. My God, my friend, was there. It was a voice I’d heard all my life, but to my dismay, I realized that I had so often naively drowned it out with my own thoughts and words. Time also has a way of revealing the truth. I had never realized that God had always been there trying to get my attention and had important things to say to me. Once I understood, sitting in silence was no longer uncomfortable. In fact, it was a time of longing and anticipation to hear His tender voice, to hear Him lovingly whisper again to my heart. Time strengthened our relationship so that was no longer just one or the other speaking; we began to dialogue. My morning would start in prayer by giving Him the day ahead. Then, along the way, I’d stop and update Him how the day was going. He’d console, advise, encourage, and sometimes reprimand me as I tried to discern His will in my daily life. Trying to understand His will drew me to Scripture where, once again, He’d whisper to my heart. It was amusing to realize that He too was quite a chatterbox, but why should I be surprised? After all, He told me in Genesis 1:27 that I was created in His image and likeness! Quieting the Self Time does not stand still. It’s created by God and it’s a gift from Him to us. Thankfully, I’ve walked with God a long time, and through our walks and talks, I’ve come to understand that He whispers to those who silence themselves to hear Him, just as He did to Elijah. “Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind, there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper.” (1 Kings 19: 11-12) In fact, God instructs us to silence ourselves so that we can come to know Him. One of my favorite Scripture verses is Psalm 46:10, where God explicitly told me to “Be still and know that I am God.” Only in quieting my mind and body could my heart be quiet enough to hear Him. He reveals Himself when we listen to His Word because “Faith comes from what is heard, and what is heard comes by the preaching of Christ.” (Romans 10:17) A long time ago, when my mother recited that childhood verse, little did she know that a seed would be planted in my heart. Through my conversations with God in prayer, that little seed has grown and grown, until at long last, I do ‘love God the best of all!’ He does keep me through the night, especially the dark times in life. Furthermore, my soul awakened when He spoke of my salvation. Thus, He always wakes me with His light. Thank you, Mom! The time has come to remind you, dear friend, that God loves you! Just like me, you too are created in the image and likeness of God. He wants to whisper to your heart, but for that, be still and get to know Him as God. I invite you, let this be your time and season to allow yourself to develop a deeper relationship with the Lord. Chat with Him in prayer as your dearest friend and develop your own dialogue with Him. When you listen, it won’t take long to realize that when He whispers to your heart, He too is a ‘chatterbox.’
By: Teresa Ann Weider
MoreEver gazed into someone’s eyes with unending wonder, hoping that the moment will never pass? "Rejoice always. Pray without ceasing. In all circumstances give thanks." (1 Thessalonians 5: 16-18) The most important question that people ask is: “What is the purpose of human life?” At the risk of appearing to oversimplify reality, I will say and have often said it from the pulpit: “This life is about learning how to pray.” We came from God and our destiny is to return to God, and to begin to pray is to begin to make our way back to Him. Saint Paul tells us to go even further, that is, to ‘pray without ceasing’. But how do we do that? How do we pray without ceasing? We understand what it means to pray before Mass, pray before meals, or pray before we go to sleep, but how does one pray without ceasing? The great spiritual classic The Way of a Pilgrim, written by an unknown 19th-century Russian peasant, tackles that very question. This work focuses on the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Those in the Eastern rite say this repeatedly using a prayer rope, which is like a rosary, but has 100 or 200 knots, some have 300 knots. Burning Candle Obviously, one cannot be constantly saying that prayer, for example when we are talking to someone, or in a meeting, or working on some project...So how does this work? The purpose behind this constant repetition is to create a habit in the soul, a disposition. Let me compare it to someone who has a musical disposition. Those who are musically gifted almost always have a song playing in the back of their minds, perhaps a song they've heard on the radio, or a song they're working on if they are musicians. The song is not at the forefront of their minds but at the back. Similarly, to pray without ceasing is to pray in the back of one's mind, constantly. An inclination to prayer has been developed as a result of the constant repetition of this prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” But the same thing can occur for those who pray the Rosary very often: “Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” What happens is that eventually, the actual words are no longer necessary because the very meaning that the words express have become a habit imprinted in the subconscious, and so although the mind may be preoccupied with some matter, such as paying a phone bill or shopping or taking an important phone call, the soul is praying in the background, without words, like a candle that is burning constantly. That's when we have begun to pray without ceasing. We begin with words, but eventually, we go beyond words. Prayer of Wonder There are different kinds of prayer: the prayer of petition, prayer of intercession, prayer of thanksgiving, prayer of praise, and prayer of adoration. The highest kind of prayer that each one of us is called to achieve is the prayer of adoration. In the words of Father Gerald Vann, this is the prayer of wonder: “The still, wordless gaze of Adoration, which is proper to the lover. You are not talking, not busy, not worried or agitated; you're not asking for anything: you are quiet, you are just being with, and there is love and wonder in your heart.” This prayer is much more difficult than we might tend to believe. It is about placing oneself in the presence of God, in silence, focusing all our attention on God. This is difficult, because what soon happens is that we are distracted by all kinds of thoughts, and our attention will be pulled this way and that way, without our being aware of it. Once we do become aware of it, however, we just have to refocus our attention on God, dwelling in His presence. But, within a minute, the mind will be drawn away again, distracted by thoughts. This is where short prayers are so important and helpful, like the Jesus prayer, or a short phrase from the Psalms, like “God come to my assistance, Lord make haste to help me,” (Psalm 69:2) or “Into your hands, I commend my spirit.” (Psalm 31:6) These short phrases repeated will help us to return to that interior dwelling place within. With constant practice, one eventually is able to dwell in silence, in the presence of God within, for a long time without distraction. This is also a kind of prayer that brings tremendous healing to the subconscious. Many of the thoughts that come to the surface during this time are often unhealed memories that have been stored in the subconscious, and learning to leave them behind brings about profound healing and peace; for much of our day-to-day lives is driven by these unhealed memories in the unconscious, which is why there is typically a great deal of turmoil in the interior lives of the faithful. A Peaceful Departure There are two types of people in this world: those who believe that this life is a preparation for eternal life, and those who believe that this life is all there is and everything we do is only a preparation for life in this world. I've seen a lot of people in the hospital these past few months, people who have lost their mobility, who have had to spend months in a hospital bed, many of whom died after a long period. For those who do not have an interior life and who have not cultivated the habit of prayer throughout their lives, these final years and months are often very painful and very unpleasant, which is why euthanasia is becoming more popular. But for those who have a rich interior life, those who have used the time in their lives to prepare for eternal life by learning to pray without ceasing, their final months or years, perhaps in a hospital bed, are not unbearable. Visiting these people is often a joy, because there is a deeper peace within them, and they are thankful. And the wonderful thing about them is that they are not asking to be euthanized. Instead of making their final act an act of rebellion and murder, their death becomes their final prayer, a final offering, a sacrifice of praise and thanksgiving for all they've received throughout their lives.
By: Deacon Doug McManaman
MoreIt was fully my intention to have all of the Winona-Rochester seminarians stand at one point during my installation Mass homily. I had told the people that, in the words of John Paul II, ecclesia de eucharistia (the Church comes from the Eucharist), and since the Eucharist comes from priests, it logically follows that if there are no priests, there will be no Church. So I wanted everyone to see and acknowledge the young men in our diocese who are actively discerning a call to this indispensably important way of life. During the ovation, something came to me as an inspiration. I hadn’t planned to say it. It wasn’t in my text. But I blurted out, as the applause was dying down: “Let’s double their number in the next five years!” A confirmation that this was perhaps from the Holy Spirit is that people, at every stop I’ve made so far in the diocese, have, with enthusiasm, echoed those words back to me. In fact, the leader of one of the Serra groups has told me that she and her colleagues have decided to take up the challenge. We have twenty seminarians, at both the college and major theology levels, which is pretty good for a diocese our size. And we have a wonderful coterie of priests, both active and ‘retired,’ who are busily serving our nearly one hundred parishes. But those under retirement age number only around sixty, and all of our priests are stretched thin. Furthermore, there will be no priestly ordinations in Winona-Rochester for the next two years. So, there is no question: We need more priests. Now, bishops and priests do indeed have a key role to play in the encouragement of vocations. What draws a young man to the priesthood is, above all, the witness of happy, healthy priests. Some years ago, the University of Chicago conducted a survey to determine which professions were the happiest. By a rather large margin, those deemed most content were members of the clergy. Moreover, a variety of surveys have demonstrated that, despite the troubles of recent years, Catholic priests report very high levels of personal satisfaction with their lives. Given these data, one recommendation I would make to my brother priests is this: Let people see it! Let them know how much joy you take in being a priest. But I believe that lay people have an even more important role to play in the cultivation of vocations. Within the Protestant context, sometimes the son of a great preacher follows in his father’s footsteps so that one minister effectively begets another. But this, for obvious reasons, can’t happen in a Catholic setting. Instead, priests, without exception, come from lay people; they come from families. The decency, prayerfulness, kindness, and encouragement of parents, siblings, grandparents, aunts, and uncles make an enormous difference in the fostering of a vocation to the priesthood. One of the most vivid memories of my childhood is of my father, kneeling in intense prayer after Communion one Sunday at St. Thomas More Parish in Troy, Michigan. I was only five or six at the time, and I considered my father the most powerful man on earth. That he was kneeling in supplication before someone more powerful shaped my religious imagination profoundly and, as you can tell, I’ve never forgotten the moment. Both of my parents loved and respected priests and made sure that we kids had steady contact with them. Trust me, their openness of spirit in regard to priests affected my vocation deeply. And please remember that non-family members can light the flame of a vocation as well. Study after study has shown that one of the most important factors in convincing a young man to enter the seminary is that a trusted friend, colleague, or elder told him that he would make a good priest. I know that there are lots of folks who harbor in their hearts the conviction that a young man should enter the seminary, for they have noticed his gifts of kindness, prayerfulness, intelligence, etc., but they have never summoned the courage or taken the time to tell him. Perhaps they’ve assumed that others have done so. But this is tragically to miss an opportunity. I would say simply this: if you have remarked virtues in a young man that would make him an effective priest, assume that the Holy Spirit has given you this insight so that you might share it with that young man. Believe me, the plainest words you speak could be seeds that will bear fruit thirty, sixty, and a hundredfold. Finally, if you feel strongly about vocations, pray for them. In the Bible, nothing of moment is ever accomplished apart from prayer. God delights in our cooperation with His grace, but the work of salvation is, at the end of the day, His. So ask Him! Might I suggest a particular intercessor in this regard? Thérèse of Lisieux, the Little Flower, said that she entered the convent “in order to save souls and especially to pray for priests.” She also said that she would spend her Heaven doing good on the earth. Let us, therefore, petition her intercession as we ask the Lord to double the number of our seminarians in the coming years.
By: Bishop Robert Barron
MoreAs a cradle Catholic, I was taught that forgiveness is one of the cherished values of Christianity, and yet I struggle to practice it. The struggle soon became a burden as I started focusing on my inability to forgive. During Confession, the priest pointed to the forgiveness of Christ: “He did not just forgive them, but he prayed for their redemption.” Jesus said: “Father, forgive them, for they do not know what they are doing.” This prayer of Jesus reveals an often-neglected fragment. It clearly unveils that the gaze of Jesus was not on the pain or the cruelty of the soldiers but on their lack of knowledge of the truth. Jesus picked this fragment to intercede for them. The message dawned on me that my forgiveness has to sprout from giving space to the unknown fragments of the other person and even myself. I now feel lighter and more joyful because previously, I was dealing exclusively with the known factors—the hurt that others caused, the words that they spoke, and the brokenness of hearts and relationships. Jesus has already left the gates of forgiveness wide open for me, I just have to tread on this path of humbly acknowledging the unknown fragments within myself and others. The awareness of the unknown fragments also adds layers of meaning to what Jesus means when He invites us to walk the extra mile. It occurred to me that forgiveness is a journey commencing from the act of forgiveness to an honest intercession. This moment of walking the extra mile, by praying for the good of those who have hurt me, is my walk through Gethsemane. And this is my total surrender to His will. He has lovingly called everyone to eternity and who am I to cause a barrier with my ego and resentment? Opening our hearts to unknown fragments mends our relations with one another and leads us to a deeper relationship with God, giving us and others access to His abundant peace and freedom.
By: Emily Sangeetha
More