Even though I was adopted into a non-churchgoing Anglican family, I always believed in God and my mother had faith. There was, however, a lot of brokenness in my family because my father came from a broken family and Dad’s way of coping was drinking. This led to a lot of instability and even violence.
When I was 11, my parents split up and my Mum, younger brother and I moved to Australia, with my three older brothers following later. When I was 18, I joined the army and remained there for seven years. For the last couple of years, I worked in career advising, then went to Sydney University and studied Psychology.
I had always wanted to be in control of my life and tried everything to make myself happy. But the older I got the more miserable I became and, because I was adopted, I was insecure about whether I was loved. While I was in the army, I fell in love with a young man and we had a serious relationship with a view to marriage, but one day I found out he was seeing another girl and this broke my heart. After that, I became more insecure and I would do everything to make myself lovable, including never eating sweets or anything fattening; I was very disciplined, always exercising and spent a lot of time trying to look perfect. However, instead of feeling lovable, I felt more insecure. When I was about 27, I met someone who loved me. He wanted to be very successful in life and, even though I wasn’t in love with him, I thought I would marry him because he would give me security. During this time, would often spend a lot of money at expensive restaurants and lots of drinking. It felt so superficial with everyone trying to outdo each other. I was carrying a lot of hurt, which caused me to put up walls, so most of the time I only really felt good when we were drinking. I would feel horrible afterwards.
On a good note, his mother had a deep faith and his parents really loved each other. This gave me security because I hadn’t seen a stable marriage before. Although I was living in a highly sought-after suburb, I was very unhappy. The more worldly I became, the more insecure I felt. I believed that I needed to impress people to be lovable. When I met my natural mother and sister, I discovered they were both highly educated, with my sister being a doctor. My natural mother said that she thought that I would have gone to a better family and been educated. This hurt me. One of the reasons I went to University was to show her I was smart. Nevertheless, I only felt more insecure because I realised that I was doing it to be accepted.
In 1998, my mother had a physical healing and I remember thinking, “I will never deny God after this.” My boyfriend’s mother asked if I would take him to church on Good Friday and although I didn’t know what Good Friday was, I said, “Yes”. On Holy Thursday, we went out and got really drunk, so I was feeling really ashamed of myself when we went to the Good Friday service. Afterwards, I got on my knees and prayed, “Dear Lord, help me to stop drinking and help me to be good.” Well, God certainly answered that prayer and He gave me His mother to help me.
The next day, at my boyfriend’s house, I felt a great desire to pray the Rosary and asked his mother to teach me. I wasn’t a Catholic. I’d never even heard the Rosary, so I didn’t know where that came from. (Now, I know that it was the Holy Spirit). She was busy making dinner, so she gave me a set of plastic rosary beads and a rosary card and showed me how to pray. So, I went into the spare room and spent about an hour praying my first Rosary.
I felt an astounding peace that I hadn’t felt since childhood. Wow! I knew Catholics had something extraordinary here. I beseeched Mary, “Help me to be like you.” I didn’t realise what I was saying, but the Holy Spirit, in His great love, prompted that prayer. God gave me His beautiful mother to teach me how to pray and discover Jesus through the Rosary. After that day, I never stopped praying it.
Six weeks afterwards, I visited England to see a close friend who wasn’t doing well mentally. I also thought that my boyfriend might realise how much he missed me. I arrived very early on the morning of my 30th birthday, so I was really looking forward to going out to celebrate my birthday with her. Unfortunately, she didn’t turn up at the airport. After waiting for a few hours, I rang her parents. Her Dad didn’t know where she was, so he told me to catch a bus. As I sat at the bus station, I said to myself, “I’ve got nobody – nobody loves me.” Before this, I would always pretend I had it together. I couldn’t stop crying as I faced the truth for the first time.
At that point, I heard a beautiful voice inside me say, “You’ve got me. I love you”. Instantly my tears dried up, I felt completely loved and I was filled with joy. In fact, I couldn’t stop smiling. I had never felt so complete and secure. All my life, I had been searching for love, but even when I hadn’t thought of Him, Jesus, in His mercy, came into my heart. From that moment on, I just wanted to know Jesus. Who is this God who would love me? I remember thinking, “This is the best birthday present I could ever have!” It was the beginning of my life.
On the 1st of September 1998 I became a Catholic. When I made my first Confession, I felt like a weight lifted off my chest. All the mistakes and sins I’d made and the shame I’d felt completely fell off me. The first time I received Jesus, I was a little bit worried because I didn’t ever want to sin ever again.
This experience completely changed my life. I returned to Australia and gave my life to God. I started off by wanting to know my faith and did various Mission Schools and formation programs. God gave me a heart for youth formation, parish renewal and evangelisation. Through this, a lay community evolved. During World Youth Day in 2008 I felt a strong call to be a Sister. I had previously felt this, but when I visited various religious communities the call disappeared. This time it was a very strong call and I knew it wasn’t from me. Archbishop Porteous, then auxiliary Bishop of Sydney, suggested starting a community under his authority and guidance, with the charism which had already evolved in the lay community.
In our community, we desire to become saints, to love God with all our heart, mind, soul and strength and to love our neighbours as ourselves, under the banner of the Immaculate Conception. The charism of the Immaculata community is Spiritual Renewal through Adoration, the Rosary and Faith Formation in parishes and in Mission. At the heart of renewal is love. Jesus said to love one another as He has loved us. “By this all men will know that you are my disciples, if you have love for one another.” (John 13:35). Love is particularly needed in our world and is the greatest way to evangelize. We want to help people to love the sacraments and their Catholic faith, to bring back a sense of prayerful devotion which fosters a love for Jesus. In our devotion to Our Lady, we teach youth to pray the Rosary and lead them into Eucharistic Adoration. Our Lady brings them to the feet of Jesus. Because Jesus gave us Mary at the foot of the Cross, she helps us stay close to Jesus and points the way to holiness. It was this experience of Mary which brought me close to God.
As Religious, we seek to imitate Christ in his poverty, chastity and obedience, so that we may have an undivided heart completely given to Christ for the service of His Church. We seek to follow Christ through the example of Mary’s fiat – “Let it be done unto me according to Thy Word.” – giving ourselves completely to the will of the Father through our vows. Through our consecration, we commit to always remaining faithful, with the Cross before us and the world behind us, at His Mother’s side. We also take a fourth vow of charity because Christ commands us to love one another and love is sorely needed in the world.
Mother Mary Therese
also appeared on the Shalom World TV program “Mary My Mother”. To watch the episode visit: https://shalomworld.org/episode/ sr-mary-therese. You can join Mother Mary Therese and the Immaculata Sisters in a live-streamed Rosary with meditations on their Facebook page every day at 10 am AEST.
The simple and tender words of Jesus instructing us to “love one another as I have loved you” have taken on a deeper meaning for me over the past few weeks as the coronavirus has spread throughout the globe. I have witnessed love of neighbor in action from every end of the earth, and in my own backyard. And if this love had a sound, that sound would be silence: quiet classrooms, empty offices, and desolate parks. The silence is powerful. It is the sound of love. It is the sound of Isolation, sacrifice, and self-denial for the health and safety of humanity. What a beautiful movement in a defining moment. Odd as it may sound, there is an immeasurable amount of beauty in all this suffering we face. As I look in my daughter’s closet and see her dresses for prom and graduation hanging up, now never to be worn, I can’t help but feel a twinge of pain and sadness for the memories she and so many others will never create. But she is living in a moment she will never forget. A moment that none of us will ever forget --when the world came together and love spread faster than a virus. That is the most extraordinary memory to keep. That is what makes this time of pain and loss extraordinarily holy. Like many people, I hope that when love and prayer and science conquer this pandemic, life does not return to normal. I pray kindness and compassion will continue to overflow this earth. I pray the pain, sacrifice, and hardships we are all enduring softens us – softens our hearts, our actions, our thoughts. I pray that each of us will appreciate our blessings in life a little more, that our faith will become a little deeper, that our love for each other will grow a little stronger. My hope is that the little things in life become the bigger things in life, as our appreciation for everything around us flourishes. I pray that we fully understand what it means to love each other as Jesus loves us and actively live this love, because we are all in this beautiful life together.
I had the most extraordinary experience of love of neighbor with a Hindu family. A gentleman came to our house and said, “Mother Teresa, there is a family who has not eaten for so long. Do something.” So, I took some rice and went there immediately. When I saw the children, their eyes were shining with hunger. I don’t know if you have ever seen hunger, but I have seen it very often. The mother of the family took the rice I gave her and went out. When she came back, I asked her, “Where did you go; what did you do?” She gave me a very simple answer: “They [a neighbor family] are hungry also.” What struck me most was that they were a Muslim family. And she knew. I did not bring any more rice that evening, because I wanted them - Hindus and Muslims - to enjoy the joy of sharing. Those children were radiating joy - sharing their joy and peace with their mother because she had the love to give until it hurts. You see this is where love begins - at home in the family.” [Excerpt from “A Call to Mercy” by Mother Teresa] This happened at a time when religious violence was prevalent in India, and thousands of people died in the riots between the Hindu and Muslim communities. The unselfishly generous gift this poor woman unhesitatingly gave to her hungry neighbors, who happened to be a Muslim family, deeply touched Mother Teresa. She often looked to the poor; for their love was simple and their hearts were full of joy. Mother Teresa invites us to learn from the poor and receive their joy by sharing our blessings generously. “Not all of us are called to do great things. But we can do small things with great love.” Mother Teresa
I have always loved the Acts of the Apostles and have often recommended it to those who are approaching the Bible for the first time. Filled with colorful narratives, adventure, martyrdom, persecution, and journeys by sea, it makes for stimulating reading indeed. But I love it especially because it shows us the excitement of being a follower of Jesus. Long before there were parishes and dioceses and the Vatican and other institutional structures, there was this band of brothers and sisters who were so overwhelmed and energized by the fact of the resurrection that they went careening around the world and to their deaths with the message of Jesus. It also features some wonderful exemplifications of Christian preaching, for it relates to us some of the earliest kerygmatic proclamations of the apostles. If we attend carefully to these speeches, we can learn a lot about good preaching, but also a lot about the nature of Christianity. A particularly fine example is the sermon given by St. Peter on Pentecost morning and described in the second chapter of the Acts of the Apostles. We hear that Peter stood up with the Eleven and raised his voice. First lesson: all legitimate Christian teaching and proclamation is apostolic, which is to say, grounded in the witness of the first intimate followers of Jesus. Bishops are entitled to preach precisely because they are successors of the apostles; priests and deacons are formally commissioned to preach by bishops. This is to assure that what preachers say is not just a matter of private opinion or the fruit of the present cultural consensus, but is rather rooted in the experience of those who knew Jesus personally. So what does apostolic preaching sound like? Peter says, “Let the whole house of Israel know for certain that God has made him both Lord and Messiah, this Jesus whom you crucified.” Notice, first, the strength, confidence, and edginess of this proclamation. There is nothing weak, vacillating, or unsure about it. This is not a preacher sharing his doubt with you or reveling in the complexity and multivalence and ambiguity of faith. This is a man speaking (in a loud voice) about his absolute conviction. And what is he convicted about? “That God has made him both Lord and Messiah, this Jesus whom you crucified.” Christos, the Greek term for Messiah from which we derive the English word Christ, has the sense of anointed, which implies the new David, which means the fulfillment of the expectation of Israel. Good preaching always puts Jesus in relation to Israel, for he makes sense only kata ta grapha (according to the Scriptures). A Jesus abstracted from the history of Israel devolves in short order into a mere religious teacher or teacher of timeless spiritual truths. And not only is he Christ; he is also Kyrios (Lord). This term had, at the time of Peter and Jesus, both a Jewish and a Roman sense. On the Jewish reading, it designated Yahweh, the God of Israel, for Adonai (Lord, in Hebrew) was the typical substitute for the unpronounceable tetragrammaton, YHWH. Paul, who continually calls Jesus “Lord,” says that Jesus was given the name above every other name, by which he means the name of God. Preaching that leaves the Divinity of Jesus aside or in the shadows is, therefore, not Apostolic preaching. Now Kyrios also had a Roman sense, since Caesar was called Kyrios, meaning the one to whom final allegiance is due. Do you see how edgy and subversive it was to declare that Jesus is Lord, and by implication, Caesar is not? And do you see why those who made that claim usually ended up imprisoned and/or put to death? A twentieth century Anglican bishop memorably expressed the insight as follows: “When Paul preached, there were riots; when I preach, they serve me tea.” Notice, next, that Peter is not tickling the ears of his hearers: “God has made both Lord and Christ this Jesus whom you crucified.” He’s not pulling any punches or trying to win friends and influence people. About as bluntly and clearly as he possibly can, he names the sin of his audience. And this is precisely what “cuts to the heart” of his hearers. Trust me when I tell you that abstract spiritual principles, tired bromides, and timeless moral truths don’t cut people to the heart. And so they cry out, “What are we to do?” Peter’s sermon continues: “Repent and be baptized for the forgiveness of your sins.” Every truly evangelical sermon should be a call to repentance, to turn one’s life around. If it doesn’t lead to contrition and a conviction to change, it has not cut to the heart. Mind you, this doesn’t entail moralizing in a brow-beating way, but rather the presenting of the message of Jesus in such a clear and compelling way that people naturally see how they’ve fallen short and want to change. Peter concludes: “Save yourselves from this corrupt generation.” Followers of Jesus are a holy nation, a people set apart. We have renewed minds and wills; we should profile ourselves distinctly against the backdrop of the world. If we think and act like everyone else, we haven’t taken in the Gospel. Relatedly, if all we hear from the pulpit is what can be heard on talk-shows and in discussion groups and in political conversations, we haven’t heard the Gospel. Finally, we are told that, “Three thousand persons were added [to the Church] that day.” I know that everyone and his brother tells us not to worry about numbers and there is indeed truth to that. For God wants us to be, not successful, but faithful, as Mother Teresa said. However, like it or not, the Bible is interested in numbers. And good preaching, if it is truly evangelical, is meant to draw people into the Church. That they are staying away from the Church in droves today says, I would suggest, something rather negative about the quality of our preaching. To all preachers, I might recommend a careful consideration of the kerygmatic sermonizing in the Acts of the Apostles. If you preach like Peter, they might not serve you tea after every homily, but they will know that they’ve been cut to the heart.
Ignoring the Obvious ‘He cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. But some of them went to the Pharisees and told them what he had done. So, the chief priests and the Pharisees called a meeting of the council, and said, “What are we to do? This man is performing many signs. If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation”’(John 11:43-48) I could never understand how the chief priests and Pharisees responded to witnesses reporting such a mighty miracle. How could they ignore the obvious conclusion? They could not deny the miracle. Instead, they adopted the absurd policy of denying the one who performed the miracle! Ironically, they were trying to save the man-made tabernacle (holy place) by destroying the true tabernacle (Jesus). Why couldn’t they recognize the Saviour they had long awaited? The answer is simple: They didn’t want to! Accepting Jesus as the Christ could cost them everything, so they wilfully closed their eyes to the Truth! Whenever we choose comfort and turn a blind eye to the Truth (knowingly or unknowingly), we are in the company of these people. Wilful blindness is a deeprooted problem in many of us. Is it a Right to remain Ignorant? Mr. M is a hardcore atheist. He says he believes in Science, but purposely avoids anything which Science struggles to explain. His wilful blindness doesn’t allow him to see things on their own merits. Everything is filtered through his ‘I know there is no God’ lens. Lately, I started recognising some ways in which I am wilfully blind. As an example, last week, a policeman stopped my car to test my breath for alcohol. As a non-drinker, I always considered myself a safe driver who doesn’t pose a danger to others. However, although my alcohol level is always zero, I have sometimes failed to get enough sleep before taking the wheel. A drowsy driver is as dangerous as a drunken driver! Wilful blindness can affect how a faithful Christian interprets Scripture. That is why it says the Gospel I read is my own gospel. Antony reads Antony’s gospel; Joseph reads Joseph’s gospel and Mary reads Mary’s gospel! Each one interprets the Scriptures in their own way! We tend to give greater importance to verses that give us comfort and overlook verses that could challenge us! For example - A nondrinker who sees the warning against the ‘drunkard’ and ignores warnings against other sins is wilfully blind. A husband who sees the ‘submissive wife’ in Scripture but misses the Christ-like husband, who must love his wife and give himself up for her, is also wilfully blind (and vice versa). A preacher I know used to quote Luke 12:32 which says,“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom”. Every time, attendees responded with familiarity. Then, he would ask whether anyone knows the very next verse. Nobody could ever answer the question. It says, “Sell your possessions and give to the poor”. The first verse is, in fact, a pre-assurance that we need not fear to do the latter, but we tend to ignore the whole message and stick to what is comforting. This is wilful blindness. Eyes become useless when the mind is blind Two thousand years ago, during His trial, Jesus told Pilate that He came into the world to testify to the Truth. Everyone who belongs to the Truth, listens to His voice. Even though Pilate asked Him to clarify this statement, he didn’t pursue his question. He probably knew that knowing the Truth would hinder him from what he was about to do. He had to turn a blind eye towards the Truth to keep his position and reputation. Can we do a better job? In fact, it doesn’t need a great effort on our part! We simply need to turn our eyes to the Lord and keep them open. He, the Light of the World, will come into our hearts to illuminate the darkness so we can see clearly.
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