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Scared and alone on a boat in the middle of a stormy sea, little Vinh made a bargain with God…
When the Vietnam War ended in 1975, I was still a child, the second last of 14 children. My wonderful parents were devout Catholics, but since Catholics suffered persecution in Vietnam, they wanted us children to escape to a different country for a better life.
The refugees usually left in tiny wooden boats, which would often capsize at sea, leaving none of the passengers alive. So, my parents decided that we would try to leave one at a time, and they made great sacrifices to save enough to pay the tremendous costs.
The first time I tried to leave, I was only nine. It took me two years and fourteen attempts before I finally managed to escape. It would take another ten years for my parents to make it across.
The Escape
Crowded onto a small wooden boat with 77 others, 11-year-old me was on my own in the middle of nowhere. We faced many hazards. On the seventh night, as a huge storm battered us, a lady beseeched me: “We may not survive this storm; whatever your religion is, pray to your God.” I responded that I had already prayed. I had, in fact, set a bargain: “Save me, and I’ll be a good boy.” As the wind and waves whipped over the boat that night, I promised to dedicate my life to serving God and His people for the rest of my life.
When I woke the next morning, we were still afloat, and the sea was calm. We were still in dire peril, however, because we had run out of food and water. Two days later, my prayers were answered when we finally landed in Malaysia after ten days at sea.
Starting a new life in a refugee camp, I set out to be faithful to the bargain I had made with God. Without parents, without anyone to take care of me, without anyone to tell me what to do, I put my total trust in God and asked Him to guide me. I went to church every day, and the priest soon asked me to be an altar server. Father Simon was a French missionary priest who worked really hard, helping refugees with all their needs, especially their immigration applications. He became my hero. He found such joy in serving others that I wanted to be like him when I grew up.
With the challenges I faced in starting a new life, I forgot my old promise. At the end of Year 10, as I thought about what I’d really like to do with my life, our Lord reminded me of my desire to become a priest. They arranged work experience for me with our parish priest, Monsignor Keating. I loved it so much that I decided to join the seminary once I completed high school. As my parents had immigrated to Australia by then, I joined Saint Charles Seminary in Perth.
Keeper of Promises
For the past 26 years, I have been serving as a priest for the Archdiocese of Perth. Like Father Simon, I have found great joy in serving God’s people. My biggest challenge was being appointed to found a new parish on the outskirts of Perth in 2015. I was at a loss. There was a school but no church or facilities, so we started by meeting to say Mass in a classroom.
I sought advice from my fellow priests. Two of their remarks stuck with me. One said: “Build a church, and then you will have people,” another said: “Build a community. When you have the people, you can build a church.” I asked myself, “Do I have the chicken, or do I have the egg?” I decided that I needed both the chicken and the egg, so I built both the community AND the church.
A Vietnamese refugee with scant chances of surviving persecution in his home country, who feared he wouldn’t live through the night of a terrifying storm in the middle of the ocean, building a church community in the Australian bush—I am still amazed at the marvelous works of the Lord!!
The Dominican Sisters helped me to build the community and also in fundraising to make Saint John Paul II Catholic Church a reality. Scores of generous hearts from other parishes in Perth and all over the world extended us a helping hand, and I am thankful to God for all their support. Instances like these repeatedly remind me that the word ‘Catholic’ means universal—no matter where we are in the world, we are the people of God. Our church, which started with a dozen people, now has over 400 parishioners. Our members come from 31 different cultures. Every week, I see new faces. As I come to learn about these diverse cultures and people who share a common faith, it helps deepen my relationship with God.
Receiving Begets Giving
Although I enjoy my life and ministry in Australia, I have not forgotten my roots in Vietnam. The Lord has been using me to support an orphanage run by Dominican Sisters. Along with fundraising, I also bring people on mission journeys to help the nuns take care of the orphans. The youth immerse themselves in the missionary work, feeding them, teaching them, doing whatever is needed, and forming a relationship that continues beyond the length of our visits. No one goes home without experiencing a profound shift in their outlook on life.
It has been over 40 years since I was on that little boat where I made a promise to God. My relationship with God had been nurtured by my parents to reach that point of surrender. When they taught me to say the Rosary, I thought it was boring. I would complain, “Why do we have to say the same prayers over and over again? Can’t we say them once and then say the same, the same, the same so I can go out and play.” But I came to appreciate that the Rosary is a summary of the entire Bible, and the repetition of prayer enables me to meditate upon the mysteries. I tell people now that BIBLE stands for Basic Information Before Leaving Earth.
My parents had given me the formation to be faithful to the promise I made on the boat, and God, in His mercy, took care of me when my parents could not. They continued to pray for their children, entrusting us to the Lord, and it was a delightful surprise for them when I became a priest. Now, it is my job to support families in nurturing faith and counseling anyone who comes to me for advice: “Do not be afraid to discern a call from God. Take time to talk to God and allow God to talk to you. You will slowly get to know what God would like you to do in your life.”
I continue to pray every day that I will truly be faithful to that promise I made to God—to be His child forevermore.
Father Vinh Dong has served in the Perth archdiocese for over 26 years.
The greatest evangelist is, of course, Jesus himself, and there is no better presentation of Jesus’ evangelical technique than Luke’s masterful narrative concerning the disciples on the road to Emmaus. The story opens with two people going the wrong way. In Luke’s Gospel, Jerusalem is the spiritual center of gravity— it is the locale of the Last Supper, the Cross, the Resurrection and the sending of the Spirit. It is the charged place where the drama of Salvation unfolds. So in walking away from the capital city, these two erstwhile disciples of Jesus are going against the grain. Jesus joins them on their journey—though we are told that they are prevented from recognizing Him—and He asks them what they are talking about. Throughout His ministry, Jesus associated with sinners. He stood shoulder to shoulder in the muddy waters of the Jordan with those seeking forgiveness through the baptism of John; over and again, He ate and drank with disreputable types, much to the chagrin of the self-righteous; and at the end of His life, He was crucified in between two thieves. Jesus hated sin, but He liked sinners and was consistently willing to move into their world and to engage them on their terms. And this is a first great evangelical lesson. The successful evangelist does not stand aloof from the experience of sinners, passing easy judgment on them, praying for them from a distance; on the contrary, she loves them so much that she joins them and deigns to walk in their shoes and to feel the texture of their experience. Prompted by Jesus’ curious questions, one of the travelers, Cleopas by name, recounts all of the 'things' concerning Jesus of Nazareth: “He was a prophet mighty in word and deed before God and all the people; our leaders, though, put Him to death; we thought He would be the redeemer of Israel; this very morning, there were reports that He had risen from the dead.” Cleopas has all of the 'facts' straight; there is not one thing he says about Jesus that is wrong. But his sadness and his flight from Jerusalem testify that he doesn’t see the picture. I love the clever and funny cartoons in the New Yorker magazine, but occasionally, there is a cartoon I just don’t understand. I’ve taken in all of the details, I’ve seen the main characters and the objects around them, I’ve understood the caption. Yet, I don’t see why it’s funny. And then there comes a moment of illumination: though I haven’t seen any further detail, though no new piece of the puzzle has emerged, I discern the pattern that connects them together in a meaningful way. In a word, I 'get' the cartoon. Having heard Cleopas’ account, Jesus say: “Oh, how foolish you are! How slow of heart to believe all that the prophets said.” And then He opens the Scriptures to them, disclosing the great Biblical patterns that make sense of the 'things' that they have witnessed. Without revealing to them any new detail about Himself, Jesus shows them the form, the overarching design, the meaning—and through this process they begin to 'get' Him: their hearts are burning within them. This is the second great evangelical lesson. The successful evangelist uses the Scriptures in order to disclose the divine patterns and ultimately the Pattern who is made flesh in Jesus. Without these clarifying forms, human life is a hodge-podge, a blur of events, a string of meaningless happenings. The effective evangelist is a man of the Bible, for the Scripture is the means by which we 'get' Jesus Christ and, through Him, our lives. The two disciples press Him to stay with them as they draw near the town of Emmaus. Jesus sits down with them, takes bread, says the blessing, breaks it and gives it to them, and in that moment they recognize Him. Though they were, through the mediation of Scripture, beginning to see, they still did not fully grasp who He was. But in the Eucharistic moment, in the breaking of the bread, their eyes are opened. The ultimate means by which we understand Jesus Christ is not the Scripture but the Eucharist, for the Eucharist is Christ Himself, personally and actively present. The embodiment of the paschal mystery, the Eucharist, is Jesus’ love for the world unto death, His journey into godforsakenness in order to save the most desperate of sinners, His heart broken open in compassion. And this is why it is through the lens of the Eucharist that Jesus comes most fully and vividly into focus. And thus we see the third great evangelical lesson. Successful evangelists are persons of the Eucharist. They are immersed in the rhythms of the Mass; they practice Eucharistic adoration; they draw the evangelized to a participation in the body and blood of Jesus. They know that bringing sinners to Jesus Christ is never primarily a matter of personal witness, or inspiring sermonizing, or even exposure to the patterns of the Scripture. It is primarily a matter of seeing the broken heart of God through the broken bread of the Eucharist. So prospective evangelists, do what Jesus did. Walk with sinners, open the Book, break the Bread.
By: Bishop Robert Barron
MoreI remember a childhood story in which God, about to destroy Earth because of humanity's wrongdoing, looked down, saw the lilies of the field praying for mankind, and extended the end of time. It was my wife's desire to attend daily Mass that led us to the nearby Carmelite Monastery. I was immediately struck by the pervasive stillness and a sense of tranquility. Through the grilled gates, these nuns looked like God's lilies on earth. As I was introduced to their daily life, I was surprised to learn that the sisters make vestments, altar breads, and greeting cards. They even stitch their own habits, grow their own fruits and vegetables, and look after the other elderly sisters. Most of the day is spent in silence, which helps them to open up to the Lord and pray. The sisters even meet up twice a day to talk and share. The power of prayer and its impact dawned upon me. The Church has a rich tradition of prayer, through which we deeply connect with God, whether it's through attending Mass, reciting the Rosary, or simply taking a few moments to reflect on God's presence in our lives. The experience of visiting the Carmelite Monastery was truly humbling. It helped me reflect on the power of prayer and the importance of dedicating one's life to serving others, and left me with a sense of peace and renewed faith.
By: Winner Varghese
MoreThe Mexican Revolution which began in the early 1920s, led to the persecution of the Catholic community in that country. Pedro de Jesus Maldonado-Lucero was a seminarian at that time. Once he became a priest, despite the risk, he stood with his people. He tended to his flock during a terrible epidemic, founded new apostolic groups, reestablished associations, and ignited Eucharistic piety among his parishioners. Upon discovering his pastoral activities, the government deported him, but he managed to return and continue serving his flock, in hiding. One day, after hearing the confessions of the faithful, a gang of armed men busted his hiding place. Father Maldonado managed to grab a reliquary with Consecrated Hosts as they forced him out. The men forced him to walk barefoot throughout the town, as a crowd of the faithful followed him. The city mayor grabbed Father Maldonado's hair and dragged him toward the city hall. He was knocked to the ground, resulting in a skull fracture that popped out his left eye. He had managed to keep his grip on the pyx until this time, but now it fell out of his hands. One of the thugs took some Holy Hosts, and as he forcefully stuffed the hosts inside the priest’s mouth, he shouted: “Eat this and see if He can save you now.” Little did the soldier know that just the night before, during the Holy Hour, Father Maldonado had prayed that he would happily give his life for an end to the persecution ‘if only he would be allowed to take Communion before his death.’ The thugs left him for dead in a pool of his own blood. Some local women found him still breathing and rushed him to a nearby hospital. Father Pedro Maldonado was born into eternal life the next day, on the 19th anniversary of his priestly ordination. Pope John Paul II canonized this Mexican priest in 2000.
By: Shalom Tidings
MoreWhen Andrea Acutis arranged a pilgrimage to Jerusalem, he thought that his son would be excited. Carlo was keen on going to daily Mass and reciting his prayers, so his reply came as a surprise: "I prefer to stay in Milan … Since Jesus remains with us always, in the Consecrated Host, what need is there to make a pilgrimage to Jerusalem to visit the places where He lived 2000 years ago? Instead, tabernacles ought to be visited with the same devotion!" Andrea was struck by this great devotion that his son cherished for the Eucharist. Carlo was born in 1991, the year the World Wide Web was invented. The little genius walked when he was just four months old, and started reading and writing at the age of three. The world would’ve looked at his intellect and dreamt of a bright future but the Divine had different plans. Combining his love for the Eucharist and technology, he left the world a great legacy of a record of Eucharistic miracles from across the world. He began the collection in 2002 when he was just 11 years old and completed it a year before he succumbed to leukemia. This young computer geek, at such a young age, even built a website (carloacutis.com), a lasting record, with all the collected information. The Eucharistic exhibition he pioneered was held in five continents. Ever since, many miracles have been reported. On his website, he has written the lasting mission of his life on Earth: "The more Eucharist we receive, the more we will become like Jesus, so that on this Earth, we will have a foretaste of Heaven." This Italian teenage designer and computer whiz is soon to become Saint Carlo Acutis. Widely known as the first millennial patron of the internet, Blessed Carlo continues to draw millions of youngsters to the love of Jesus in the Eucharist.
By: Shalom Tidings
MoreWhen she lost her mobility, eyesight, listening, voice, and even the sense of touch, what prompted this young girl to describe her life as ‘sweet?’ Little Benedetta, at age seven, wrote in her diary: “The universe is enchanting! It is great to be alive.” This intelligent and happy lass, unfortunately, contracted polio in her childhood, which left her body crippled, but nothing could cripple her spirit! Hard Times on Roll Benedetta Bianchi Porro was born in Forlì, Italy, in 1936. As a teenager, she began to go deaf, but despite this, she entered medical school, where she excelled, taking oral exams by reading the lips of her professors. She had an ardent desire to become a missionary doctor, but after five years of medical training and just one year short of completing her degree, she was forced to end her studies due to increasing illness. Benedetta diagnosed herself with neurofibromatosis. There are several iterations of this cruel disease, and in Benedetta’s case, it attacked the nerve centers of her body, forming tumors on them and gradually causing total deafness, blindness, and later, paralysis. As Benedetta’s world shrank, she demonstrated extraordinary courage and holiness and was visited by many who sought her counsel and intercession. She was able to communicate when her mother would sign the Italian alphabet into her left palm, one of the few areas of her body that remained functional. Her mother would sign letters, messages, and Scripture painstakingly into Benedetta’s palm, and Benedetta would reply verbally despite her voice having been weakened to a whisper. “They’d come and go in groups of ten and fifteen,” said Maria Grazia, one of Benedetta’s closest confidantes. “With her mother as interpreter, she was able to communicate with each one. It seemed as though she could read our innermost souls with extreme clarity, even though she couldn’t hear or see us. I will always remember her with her hand extended ready to receive the Word of God and her brothers and sisters.” (Beyond Silence, Life Diary Letters of Benedetta Bianchi Porro) It’s not that Benedetta never experienced agony or even anger at this disease that was robbing her of the ability to become a medical doctor, but in accepting it, she became a doctor of another sort, a kind of surgeon to the soul. She was, indeed, a spiritual doctor. In the end, Benedetta was no less a healer than she ever desired to be. Her life had shrunken all the way down to the palm of her hand, it was no bigger than a Communion host—and yet, just like a Blessed Communion Host, it had become more powerful than she would have ever imagined. It is impossible to miss the correlation between Benedetta’s life and Jesus in the Blessed Sacrament who is hidden and small too, silent and even weak, but an ever-present friend to us. Towards the end of her life, she wrote to a young man who suffered similarly: “Because I'm deaf and blind, things have become complicated for me … Nevertheless, in my Calvary, I do not lack hope. I know that at the end of the road, Jesus is waiting for me. First in my armchair, and now in my bed where I now stay, I have found wisdom greater than that of men—I have discovered that God exists, that He is love, faithfulness, joy, certitude, to the end of the ages … My days are not easy. They are hard. But sweet because Jesus is with me, with my sufferings, and He gives me His sweetness in my loneliness and light in the darkness. He smiles at me and accepts my collaboration.” (Venerable Benedetta Biancho Porro, by Dom Antoine Marie, OSB) A Compelling Reminder Benedetta passed away on January 23, 1964. She was 27 years old. She was venerated on December 23, 1993, by Pope John Paul II and beatified on September 14, 2019, by Pope Francis. One of the great gifts that the Saints bring to the Church is that they give us a clear picture of what virtue looks like, even in incredibly difficult circumstances. We need to ‘see ourselves’ in the lives of the Saints in order to be strengthened for our own. Blessed Benedetta is truly a model of sanctity for our times. She is a compelling reminder that even a life filled with serious limitations can be a powerful catalyst for hope and conversion in the world and that the Lord knows and fulfills the deepest desire of every heart, often in surprising ways. A Prayer to Blessed Benedetta Blessed Benedetta, your world became as small as a communion wafer. You were immobilized, deaf, and blind, and yet you were a powerful witness to the love of God and the Blessed Mother. Jesus in the Blessed Sacrament is hidden and small too, silent, immobilized, and even weak—and still all-powerful, ever present to us. Please pray for me, Benedetta, that I will collaborate, as you did, with Jesus, in whatever way He wishes to use me. May I be granted the grace to allow the Almighty Father to speak through my littleness and loneliness, too, for the glory of God and the salvation of souls. Amen.
By: Liz Kelly Stanchina
MoreQ - My many Christian friends celebrate ‘Communion’ every Sunday, and they argue that the Eucharistic presence of Christ is only spiritual. I believe Christ is present in the Eucharist, but is there any way to explain it to them? A – It is indeed an incredible claim to say that at every Mass, a small piece of bread and a small chalice of wine become the very flesh and blood of God Himself. It is not a sign or a symbol, but truly the body, blood, soul, and divinity of Jesus. How can we make this claim? There are three reasons why we believe this. First, Jesus Christ said so Himself. In John’s Gospel, Chapter 6, Jesus says: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you do not have life within you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him on the last day. For My flesh is true food, and My blood is true drink. Whoever eats My flesh and drinks My blood remains in Me and I in him.” Whenever Jesus says, “Amen, Amen, I say to you…”, this is a sign that what He is about to say is completely literal. Further, Jesus uses the Greek word trogon which is translated ‘to eat’—but really means ‘to chew, gnaw, or rip with one’s teeth.’ It’s a very graphic verb which can only be used literally. Also, consider the reaction of His hearers; they walked away! It says in John 6: “as a result of this [teaching], many of His disciples returned to their former way of life and no longer accompanied Him.” Does Jesus chase them down, tell them that they misunderstood Him? No, He allows them to leave—because He was serious about this teaching that the Eucharist is truly His flesh and blood! Second, we believe because the Church has always taught it from its earliest days. I once asked a priest why there was no mention of the Eucharist in the Creed which we profess every Sunday—and he replied that it was because no one debated His Real Presence, so it wasn’t necessary to officially define it! Many of the Church Fathers wrote about the Eucharist—for example, Saint Justin Martyr, writing around the year 150 AD, penned these words: “For not as common bread and common drink do we receive these; but we have been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh are nourished, is the flesh and blood of that Jesus who was made flesh.” Every Church Father is in agreement—the Eucharist is truly His flesh and blood. Finally, our faith is strengthened through the many Eucharistic miracles in the history of the Church—over 150 officially documented miracles. Perhaps the most famous occurred in Lanciano, Italy in the 800s, where a priest who doubted Christ’s presence was shocked to find that the Host became visible flesh, while the wine became visible as blood. Later scientific tests discovered that the Host was heart flesh from a human male, type AB blood (very common among Jewish men). The heart flesh had been badly beaten and bruised. The blood had congealed into five clumps, symbolizing the five wounds of Christ, and miraculously the weight of one of the clumps is equal to the weight of all five taken together! Scientists cannot explain how this flesh and blood has lasted for twelve hundred years, which is an inexplicable miracle in itself. But how can we explain how this happens? We make a distinction between accidents (what something looks like, smells like, tastes like, etc) and substance (what something actually is). When I was a young child, I was at my friend’s house, and when she left the room, I saw a cookie sitting on a plate. It looked delectable, smelled like vanilla, and so I took a bite…and it was soap! I was so disappointed, but it taught me that my senses could not always decipher what something actually is. In the Eucharist, the substance of bread and wine change into the substance of Christ’s body and blood (a process known as transubstantiation), while the accidents (the taste, smell, look) remain the same. It does indeed take faith to recognize that Jesus is truly present, since it cannot be perceived by our senses, nor is it something we can deduce with our logic and reason. But if Jesus Christ is God and He cannot lie, I am willing to believe that He is not a sign or symbol, but truly present in the Most Blessed Sacrament!
By: Father Joseph Gill
MoreMy new hero is Mother Alfred Moes. I realize that she is not a household name, even among Catholics, but she should be. She came on my radar screen only after I became the Bishop of the Diocese of Winona-Rochester, where Mother Alfred did most of her work and where she lies buried. Hers is a story of remarkable courage, faith, perseverance, and sheer moxie. Trust me, once you take in the details of her adventures, you will be put in mind of a number of other gritty Catholic Mothers: Cabrini, Teresa, Drexel, and Angelica, to name a few. Mother Alfred was born Maria Catherine Moes in Luxembourg in 1828. As a young girl, she became fascinated by the possibility of doing missionary work among the native peoples of North America. Accordingly, she journeyed with her sister to the New World in 1851. First, she joined the School Sisters of Notre Dame in Milwaukee but then transferred to the Holy Cross Sisters in La Porte, Indiana, a group associated with Father Sorin, CSC, the founder of the University of Notre Dame. After clashing with her superiors—a rather typical happenstance for this very feisty and confident lady—she made her way to Joliet, Illinois, where she became superior of a new congregation of Franciscan sisters, taking the name ‘Mother Alfred.’ When Bishop Foley of Chicago tried to interfere with the finances and building projects of her community, she set out for greener pastures in Minnesota, where the great Archbishop Ireland took her in and allowed her to establish a school in Rochester. It was in that tiny town in southern Minnesota that God commenced to work powerfully through her. In 1883, a terrible tornado tore through Rochester, killing many and leaving many others homeless and destitute. A local doctor, William Worrall Mayo, undertook the task of caring for the victims of the disaster. Overwhelmed by the number of injured, he called upon Mother Alfred’s sisters to help him. Though they were teachers rather than nurses and had no formal training in medicine, they accepted the mission. In the wake of the debacle, Mother calmly informed Doctor Mayo that she had a vision that a hospital should be built in Rochester, not simply to serve that local community, but rather the whole world. Astonished by this utterly unrealistic proposal, Doctor Mayo told Mother that she would need to raise $40,000 (an astronomical figure for that time and place) in order to build such a facility. She in turn told the doctor that if she managed to raise the funds and build the hospital, she expected him and his two physician sons to staff the place. Within a short span of time, she procured the money, and the Saint Mary’s Hospital was established. As I’m sure you’ve already surmised, this was the seed from which the mighty Mayo Clinic would grow, a hospital system that indeed, as Mother Alfred envisioned long ago, serves the entire world. This intrepid nun continued her work as builder, organizer, and administrator, not only of the hospital that she had founded, but of a number of other institutions in southern Minnesota until her death in 1899 at the age of seventy-one. Just a few weeks ago, I wrote about the pressing need in our diocese for priests, and I urged everyone to become part of a mission to increase vocations to the priesthood. With Mother Alfred in mind, might I take the occasion now to call for more vocations to women’s religious life? Somehow the last three generations of women have tended to see religious life as unworthy of their consideration. The number of nuns has plummeted since the Second Vatican Council, and most Catholics, when asked about this, would probably say that being a religious sister is just not a viable prospect in our feminist age. Nonsense! Mother Alfred left her home as a very young woman, crossed the ocean to a foreign land, became a religious, followed her instincts and sense of mission, even when this brought her into conflict with powerful superiors, including a number of Bishops, inspired Doctor Mayo to establish the most impressive medical center on the planet, and presided over the development of an order of sisters who went on to build and staff numerous institutions of healing and teaching. She was a woman of extraordinary intelligence, drive, passion, courage, and inventiveness. If someone had suggested to her that she was living a life unworthy of her gifts or beneath her dignity, I imagine she would have a few choice words in response. You’re looking for a feminist hero? You can keep Gloria Steinem; I’ll take Mother Alfred any day of the week. So, if you know a young woman who would make a good religious, who is marked by smarts, energy, creativity, and get-up-and-go, share with her the story of Mother Alfred Moes. And tell her that she might aspire to that same kind of heroism.
By: Bishop Robert Barron
MoreIn the early 1900s, Pope Leo XIII requested the congregation of Missionary Sisters of the Sacred Heart to go to the United States to minister to the significant number of Italian immigrants there. The congregation’s founder, Mother Cabrini, desired to do a mission in China, but obediently heeded the Church’s call and embarked on a long journey across the sea. As she had nearly drowned as a child, she formed a great fear of water. Still, in obedience, she...across the sea. On arrival, she and her sisters found that their financial aid had not been sanctioned, and they had no place to live. These faithful daughters of the Sacred Heart persevered and began serving the people on the margins. In a few years, her mission among the immigrants flourished so fruitfully that till her passing, this aquaphobic nun made 23 transatlantic trips around the world, founding educational and healthcare facilities in France, Spain, Great Britain, and South America. Her obedience and attentiveness to the Church’s missionary call was eternally rewarded. Today, the Church venerates her as the patron saint of immigrants and hospital administrators.
By: Shalom Tidings
MoreRani Maria Vattalil was born on 29 January 1954 to Eleeswa and Paily Vattalil in a small village called Pulluvazhy, in Kerala, India. From a young age, she was brought up in the Christian faith, having love for the poor. She attended daily Mass and led family prayers. During the final year of high school, Rani felt the Lord calling her to consecrated life and entered the Franciscan Clarist Congregation in 1972. It was Rani Maria’s ardent desire to do missionary work in North India and serve the poor, even if it cost her life. She was sent to Madhya Pradesh (a central Indian state) and served several mission areas there. Sister Rani Maria was given the responsibility of coordinating the social apostolate of the local diocese. She organized various educational programs for children and young people and worked relentlessly to empower the indigenous people. She understood how the poor, illiterate farmers were exploited and taken advantage of by their landlords. So, she educated them on their rights, helped them fight for justice, and spoke for those who were unjustly imprisoned. All this infuriated the upperclass landlords, who threatened her with dire consequences if she continued supporting the cause of the poor. But Rani Maria feared nothing and did not back down from her mission to 'love her neighbor.' A devious plan was then hatched by those who hated her. On 25th February 1995, while traveling by bus, she was mercilessly stabbed 54 times by Samundhar Singh—a man hired by the landlords. She breathed her last, repeating the Holy name of Jesus. Rani Maria worked her entire life to fight for the dignity and rights of her fellow men and bore witness to the Gospel through her social activities. Sister Rani Maria’s family, following the valiant example of their daughter, forgave her murderer wholeheartedly, even inviting him to their home! This act of mercy touched him deeply; he repented of his heinous crime and became a changed man. Sister Rani Maria was beatified by Pope Francis on 4th November 2017.
By: Shalom Tidings
MoreWherever you are and whatever you do, you are irrevocably called to this great mission in life. In the mid-eighties, Australian director Peter Weir made his first American film, a successful thriller, Witness, which starred Harrison Ford. The movie is about a young boy who sees the murder of an undercover police officer by corrupt co-workers, and he’s hidden away in an Amish community for protection. As the story unfolds, he recalls what happened by putting the pieces together and then, he tells the Ford character named John Book (note the Gospel symbolism). The movie contains the marks of a witness: one sees, recalls, and tells. Circling Back Jesus showed Himself to His innermost circle so that the truth of His Resurrection would reach everyone through them. He opened the minds of His disciples to the mystery of His Death and Resurrection saying: “You are witness to these things” (Luke 24:48). Having seen Him with their own eyes, the Apostles could not remain silent about this incredible experience. What’s true for the Apostles is also true for us because we are members of the Church, the mystical Body of Christ. Jesus commissioned his disciples to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” (Matthew 28:19) As missionary disciples, we testify that Jesus is alive. The only way we can enthusiastically and steadfastly embrace this Mission is to see through the eyes of faith that Jesus is Risen, that He is alive, and present within and among us. That’s what a witness does. Circling back, how does one ‘see’ the Risen Christ? Jesus instructed us: “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:23-24) Put simply, if we really want to ‘see’ Jesus, if we want to know Him deeply and personally, and if we want to understand Him, we have to look to the grain of wheat that dies in the soil: in other words, we have to look to the Cross. The Sign of the Cross marks a radical shift from self-reference (Ego-drama) to being Christ-centered (Theo-drama). In itself, the Cross can only express love, service, and unreserved self-giving. It is only through sacrificial giving of the self for the praise and glory of God and the good of others that we can see Christ and enter Trinitarian Love. Only in this way can we be grafted onto the ‘Tree of Life’ and truly ‘see’ Jesus. Jesus is Life itself. And we are hard-wired to seek Life because we are made in God’s image. That’s why we’re drawn to Jesus—to ‘see’ Jesus, meet Him, know Him, and fall in love with Him. That’s the only way we can be effective witnesses to the Risen Christ. The Hidden Seed We too must respond with the witness of a life that is given in service, a life that is patterned after the Way of Jesus, which is a life of sacrificial self-giving for the good of others, recalling that the Lord came to us as servants. Practically speaking, how can we live such a radical life? Jesus told His disciples: “You will receive power when the Holy Spirit has come upon you; and you will be My witnesses.” (Acts 1:8) The Holy Spirit, just as He did at the first Pentecost, frees our hearts chained by fear. He overcomes our resistance to do our Father’s will, and He empowers us to give witness that Jesus is Risen, He is alive and He is present now and forever! How does the Holy Spirit do this? By renewing our hearts, pardoning our sins, and infusing us with the seven gifts that enable us to follow the Way of Jesus. It is only through the Cross of the hidden seed, ready to die, that we can truly ‘see’ Jesus and therefore give witness to Him. It is only through this intertwining of death and life that we can experience the joy and fruitfulness of a love that flows from the heart of the Risen Christ. It is only through the power of the Spirit that we reach the fullness of the Life He gifted us with. So, as we celebrate Pentecost, let us resolve by the gift of Faith to be witnesses of the Risen Lord and bring the Paschal gifts of joy and peace to the people we encounter. Alleluia!
By: Deacon Jim McFadden
MoreThe auction was closing, but one item remained unwanted. It was fierce competition with buyers competing to outbid each other for everything that was on offer. They eagerly snapped up all the items and the auction was closing up except for one single item—an old violin. Keen to find a buyer, the auctioneer held the string instrument in his hands and offered what he thought was an attractive price: “If anyone is interested, I would sell it for $100.” A deathly hush filled the room. As it became apparent that even that price was not enough to convince anyone to buy the old violin, he reduced the price to $80, then $50, and finally, in desperation, to $20. After another bout of silence, an old gentleman who sat at the back asked: “May I have a look at the violin, please?” The auctioneer, relieved that someone was showing interest in the old violin, conceded. At least the stringed instrument faced the prospect of finding a new owner and home. A Maestro’s Touch The old man rose from his seat at the back, slowly walked to the front, and carefully examined the old violin. Taking out his handkerchief, he dusted the surface and gently tuned each string until, one by one, they were in the right tones. Finally, and only then, did he place the old violin between his chin and left shoulder, lift the bow with his right hand, and start playing a piece of music. Each musical note from the old violin penetrated the silence in the room and danced delightfully in the air. It stunned everyone, and they listened attentively to what was coming out of the instrument in the hands of what was obvious to all—a maestro. He played a familiar classical hymn. The melody was so beautiful that it quickly enchanted everyone at the auction and they were awestruck. They had never heard of or even witnessed anyone playing music so beautifully, let alone on an old violin. And they never thought for one moment it would catch their fancy later on when the auction resumed. He finished playing and calmly returned the violin to the auctioneer. Before the auctioneer could even ask everyone in the room if they would still like to buy it, there was a rush in the raising of hands. Everyone suddenly wanted it after the impromptu masterly performance. From an unwanted item a short while earlier, the old violin was suddenly the focus of the most intense bidding competition of the auction. From the starting bid of $20, the price immediately shot up to $500. The old violin was ultimately sold for $10,000, which was 500 times more than its lowest asking price. Astounding Transformation It took only 15 minutes for the old violin to be transformed from something nobody wanted into the star of the auction. And it took a maestro musician to tune up its strings and play a wonderful melody. He showed that what looked unattractive on the outside was actually a beautiful and priceless soul inside the instrument. Perhaps, like the old violin, our lives normally do not seem to have much worth at first. But if we hand them over to Jesus, who is the maestro above all maestros, then He will be able to play beautiful songs through us and their melodies will stun listeners even more. Our lives, then, will catch the world’s attention. Everyone would then want to listen to the music that He produces out of our lives. The story of this old violin reminds me of my own story. I was metaphorically just like that old violin and nobody thought that I would be useful or could be doing something worthwhile with my life. They looked at me as if I had no value. However, Jesus took pity on me. He turned around, looked at me, and asked me: “Peter, what do you want to do with your life?” I said: "Master, where do you live?" “Come and see,” Jesus answered. So I came and saw where He lived, and stayed with Him. On the past 16th of July, I celebrated the 30th anniversary of my priesthood ordination. To know and experience Jesus’ great love for me…how could I thank Him enough? He has turned the old violin into something new and given it great value. Lord, may our lives become Your musical instrument, like that old violin, so that we may produce beautiful music people can sing forever, giving thanks and praise to Your wonderful love.
By: Father Peter Hung Tran
MoreLittle had I expected when I began this efficacious prayer... “O Little Thérèse of the Child Jesus, please pick for me a rose from the Heavenly garden and send it to me as a message of love.” This request, the first of three that compose the ‘Send Me a Rose’ Novena to Saint Thérèse, grabbed my attention. I was lonely. Lonely in a new city, longing for new friends. Lonely in a new life of faith, longing for a friend and role model. I was reading about Saint Thérèse, my baptismal namesake, without warming up to her. She had lived in passionate devotion to Jesus since she was 12 years old and petitioned the Pope to enter the Carmelite monastery at age 15. My own life had been so very different. Where’s My Rose? Thérèse had been filled with zeal for souls; she had prayed for the conversion of a notorious criminal. From the hidden world of the convent of Carmel, she devoted her prayer to interceding for missionaries spreading the love of God in far-off places. Lying on her deathbed, this holy nun from Normandy had told her sisters: “After my death, I will let fall a shower of roses. I will spend my Heaven doing good on earth.” The book I was reading said that since her death in 1897, she had showered the world with many graces, miracles, and even roses. “Maybe she will send me a rose,” I thought. This was the very first Novena I ever prayed. I didn’t think much about the prayer’s two other requests–namely the favor of interceding with God for my intention and to believe intensely in God’s great love for me so that I might imitate Thérèse’s Little Way. I don’t recall what my intention was and I had no understanding of Thérèse’s Little Way. I was focused solely on the rose. On the morning of the ninth day, I prayed the Novena for the last time. And waited. Maybe a florist will deliver roses today. Or maybe my husband will come home from work with roses for me. By the end of the day, the only rose that had crossed my doorstep was printed on a card that came in a pack of greeting cards from a missionary order. It was a bright red, beautiful rose. Was this my rose from Thérèse? My Unseen Friend Once in a while, I prayed the Send Me a Rose Novena again. Always with similar results. Roses would show up in little, hidden places; I would meet someone named Rose, see a rose on a book cover, in the background of a photo, or on a friend’s table. Eventually, St. Thérèse came to mind any time I glimpsed a rose. She had become a companion in my daily life. Leaving the Novena behind, I found myself asking her intercession in life’s struggles. Thérèse was now my unseen friend. I read about more and more Saints, marveling over the variety of ways these men, women, and children had lived a passionate love for God. Knowing this constellation of people, whom the Church has declared with certainty are in Heaven, gave me hope. In every place and in every life, it must be possible to live with heroic virtue. Holiness is possible even for me. And there were role models. Lots of them! I tried imitating Saint Francis de Sales’ patience, Saint John Bosco’s attention and gentle guidance for each child in his care, and Saint Elizabeth of Hungary’s charity. I was grateful for their examples that helped me along the way. They were important acquaintances, but Thérèse was more. She had become my friend. A Jump-Start Eventually, I read The Story of a Soul, Saint Thérèse’s autobiography. It was in this personal testimony that I first began to understand her Little Way. Thérèse imagined herself spiritually as a very little child capable of only very small tasks. But she adored her Father and did each little thing with great love, and as a gift for the Father who loved her. The bond of love was greater than the size or success of her undertakings. This was a new approach to life for me. My spiritual life was at a standstill at that time. Maybe Thérèse’s Little Way could jumpstart it. As the mom of a large and active family, my circumstances were far different from Thérèse’s. Maybe I could try approaching my daily tasks with the same loving attitude. In the littleness and hiddenness of my home, much as the convent had been for Thérèse, I could try to do each task with love. Each could be a gift of love for God; and by extension, of love for my husband, my child, the neighbor. With some practice, each diaper change, each meal I placed on the table, and every load of laundry became a small offering of love. My days became easier, and my love for God grew stronger. I was no longer lonely. In the end, it took far longer than nine days, but my impulsive request for a rose set me on a path to a new spiritual life. Through it, Saint Thérèse reached out to me. She drew me into love, to the love that is the communion of the Saints in Heaven, into practicing her “Little Way” and, most of all, into greater love for God. Ultimately I received far more than a rose! Did you know that Saint Thérèse’s feast is on October 1? Happy feast to the Therese-namesakes out there.
By: Erin Rybicki
MoreWhen was the last time you placed your hands on your child’s head, closed your eyes, and wholeheartedly prayed for them? Blessing our children is a powerful act that can shape their lives in profound ways. Biblical Examples: "David went home to bless his household." (1 Chronicles 16:43) This simple act highlights the importance of speaking positive words over our loved ones. The Lord said to Moses: “This is how you are to bless the Israelites: ‘The Lord bless you and keep you; the Lord make His face shine on you and be gracious to you; the Lord turn His face toward you and give you peace.’” (Numbers 6:22–26) These words convey God's protection, favor, and peace. Encouragement and Exaltation: When we bless someone, we encourage them, lifting them up with positive affirmations. At the same time, we exalt God by acknowledging His goodness and grace. Blessings create a positive atmosphere where children feel loved, valued, and secure. Imparting Identity: Blessings help shape a child's identity. When parents speak words of blessings over their children, they affirm their worthiness and purpose. Children internalize these messages, carrying them into adulthood. The Power of Words: In a study of team performance, Harvard Business School found that high-performing teams received nearly six positive comments for every negative one. Blessings go even further than positive comments. When we bless someone, we declare truth over them—God's truth! Children are like sponges, absorbing messages from their environment. By blessing them, we provide a counterbalance to the negative influences they encounter. As parents or caregivers, we have a responsibility to bless our children—speaking life-giving words that build them up emotionally, spiritually, and mentally. Be cautious not to curse them inadvertently through negative comments or harmful attitudes. Instead, intentionally bless them with love, encouragement, and God's truth.
By: George Thomas
MoreMy friend and I were strolling along the streets when we heard people shouting behind us. An angry bull was charging wildly along the road in the distance, as terrified people screamed and scampered away. “Let's run!” I screamed, but my friend calmly replied: “If we start running, it will definitely chase us.” After a few moments, no one remained between us and the bull. "That's it. I think we should run!" I yelled to my friend, and we both took off. We ran with all our might, but we didn’t make much headway. Some good-hearted people were attempting to capture the bull. Gasping for breath, I waited for a moment, hoping that we were safe at last. Unfortunately, the chase continued. At some point, I remembered to pray. Then, I just stopped running. I stood there, staring at the bull charging toward me. When it was just a few inches away, it halted. We looked into each other’s eyes. We stood there, face to face, for a few seconds. I scarcely dared to draw a breath. Then, suddenly it bolted in a different direction, leaving us shaken. I always wonder what happened at that moment. Who could have stood between me and the bull? I had indeed felt a powerful presence protecting me from harm. Many of us are perpetually fleeing in fear of something. We rarely face our fear and confront it with the powerful presence of God. We easily become enslaved by pacifiers like alcohol, drugs, shopping, pornography, or even over-commitment to career goals. Plunging frantically into hedonistic pleasure or overwork to suppress our anxieties may momentarily distract us from the pain of unhappy childhoods, unpaid loans, disagreeable bosses or workmates, drunken spouses, unpleasant homes, or personal failures. But it destroys our ability to build healthy relationships. Afraid to turn to the right or to the left, we let ourselves bolt in panic. How can we heal our hurts without causing further damage and find relief? "I lift up my eyes to the hills—from where will my help come? My help comes from the Lord, who made heaven and earth."(Psalm 121:1-2). When you are troubled by torments of any sort, stop running aimlessly and ask for Divine assistance. Look neither to the right nor to the left, but look to the Lord above to find the best answers to your problems.
By: Dr. Anjali Joy
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