Time Out this Lent

A one-stop solution to all the problems in the world! Christus surrexit! Christus vere surrexit! Christ is risen! Christ is truly risen! Nothing expresses the ecstatic joy of Easter more charmingly than the image of Peter, falling out of the boat in his excitement to reach Jesus. On Easter Sunday, we get the triumphant, even triumphalist declaration of Jesus that we are God’s children now. There is no reaction so ecstatic that it could match the magnitude of the miracle. Is it sufficient? The other day, I was discussing all this with one of the wise old monks in our monastery (senpectae, we call them—the ‘old-hearts’). Something he said struck me deeply: “Yes! A story like that makes you want to tell someone about it.” I kept coming back to his phrase: “…makes you want to tell someone about it.” It does. However, another one of my friends had a different point of view: “What makes you think you’re right about all this? Don’t you think it’s just arrogant to expect that your religion is sufficient for everybody?” I’ve been thinking about both the comments. I don’t want to just share this story; I want to convince other people because it’s more than a story. It’s the answer to everyone’s problems. This story is THE GOOD NEWS. “There is no salvation in anyone else,” says Saint Peter, “there is no other name under heaven given among mortals by which we must be saved.” (Acts 4:12) So, I guess I have to admit that I’m right on this one, this news needs to be shared! Should that strike you as arrogant? Fact is, if the story of Christ’s Resurrection isn’t true, then my life has no meaning—and more than that, life itself has no meaning because I, as a Christian, am in a uniquely difficult position. My faith hinges on the truth of one historical event. “If Christ is not risen, then your faith is in vain,” says Saint Paul (1 Corinthians 15:14-20). What You Need to Know Some people call this ‘The Scandal of Particularity.’ It’s not a matter of whether or not this is ‘true for me’ or ‘true for you.’ It’s a question of whether it’s true at all. If Jesus Christ rose from the dead, then no other religion, no other philosophy, no other creed or conviction is sufficient. They might have some of the answers, but when it comes to the single, most important event in the history of the world, they all fall short. If, on the other hand, Jesus didn’t rise from the dead—if His Resurrection is not a historical fact—then we all need to stop this foolishness right now. But I know He did, and if I’m right, then people need to know. This brings us to the darker side of this message: as much as we want to share the Good News, and despite the guarantee that it will triumph in the end, we will find, to our immense disappointment, that, more often than not, the message will be rejected. Not just rejected. Ridiculed. Slandered. Martyred. “The world does not know us,” cries Saint John, “just as the world did not know Him.” (1 John 3:1) Yet what joy it is to know! What joy there is in faith! What joy there is in the hope of our own resurrection! What joy to come to the realization that when God became man, suffered on the cross for our salvation and triumphed over death, He offered us a share in the Divine life! He pours out sanctifying grace upon us in the Sacraments, starting with Baptism. When He welcomes us into His family, we truly become brothers and sisters in Christ, sharing in His Resurrection. How do we know it’s true? That Jesus is risen? Perhaps it’s the witness of millions of martyrs. Two thousand years of theology and philosophy explore the consequences of belief in the Resurrection. In saints like Mother Teresa or Francis of Assisi, we see a living testimony to the power of God’s love. Receiving Him in the Eucharist always confirms it for me as I receive His living presence and He transforms me from within. Maybe, in the end, it’s simply joy: that ecstatic ‘unsatisfied desire that is itself more desirable than any other satisfaction.’ But when push comes to shove, I know that I am willing to die for this belief—or better yet, to live for it: Christus surrexit. Christus vere surrexit. Christ is truly risen! Alleluia!

Wherever you are and whatever you do, you are irrevocably called to this great mission in life. In the mid-eighties, Australian director Peter Weir made his first American film, a successful thriller, Witness, which starred Harrison Ford. The movie is about a young boy who sees the murder of an undercover police officer by corrupt co-workers, and he’s hidden away in an Amish community for protection. As the story unfolds, he recalls what happened by putting the pieces together and then, he tells the Ford character named John Book (note the Gospel symbolism). The movie contains the marks of a witness: one sees, recalls, and tells. Circling Back Jesus showed Himself to His innermost circle so that the truth of His Resurrection would reach everyone through them. He opened the minds of His disciples to the mystery of His Death and Resurrection saying: “You are witness to these things” (Luke 24:48). Having seen Him with their own eyes, the Apostles could not remain silent about this incredible experience. What’s true for the Apostles is also true for us because we are members of the Church, the mystical Body of Christ. Jesus commissioned his disciples to “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” (Matthew 28:19) As missionary disciples, we testify that Jesus is alive. The only way we can enthusiastically and steadfastly embrace this Mission is to see through the eyes of faith that Jesus is Risen, that He is alive, and present within and among us. That’s what a witness does. Circling back, how does one ‘see’ the Risen Christ? Jesus instructed us: “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12:23-24) Put simply, if we really want to ‘see’ Jesus, if we want to know Him deeply and personally, and if we want to understand Him, we have to look to the grain of wheat that dies in the soil: in other words, we have to look to the Cross. The Sign of the Cross marks a radical shift from self-reference (Ego-drama) to being Christ-centered (Theo-drama). In itself, the Cross can only express love, service, and unreserved self-giving. It is only through sacrificial giving of the self for the praise and glory of God and the good of others that we can see Christ and enter Trinitarian Love. Only in this way can we be grafted onto the ‘Tree of Life’ and truly ‘see’ Jesus. Jesus is Life itself. And we are hard-wired to seek Life because we are made in God’s image. That’s why we’re drawn to Jesus—to ‘see’ Jesus, meet Him, know Him, and fall in love with Him. That’s the only way we can be effective witnesses to the Risen Christ. The Hidden Seed We too must respond with the witness of a life that is given in service, a life that is patterned after the Way of Jesus, which is a life of sacrificial self-giving for the good of others, recalling that the Lord came to us as servants. Practically speaking, how can we live such a radical life? Jesus told His disciples: “You will receive power when the Holy Spirit has come upon you; and you will be My witnesses.” (Acts 1:8) The Holy Spirit, just as He did at the first Pentecost, frees our hearts chained by fear. He overcomes our resistance to do our Father’s will, and He empowers us to give witness that Jesus is Risen, He is alive and He is present now and forever! How does the Holy Spirit do this? By renewing our hearts, pardoning our sins, and infusing us with the seven gifts that enable us to follow the Way of Jesus. It is only through the Cross of the hidden seed, ready to die, that we can truly ‘see’ Jesus and therefore give witness to Him. It is only through this intertwining of death and life that we can experience the joy and fruitfulness of a love that flows from the heart of the Risen Christ. It is only through the power of the Spirit that we reach the fullness of the Life He gifted us with. So, as we celebrate Pentecost, let us resolve by the gift of Faith to be witnesses of the Risen Lord and bring the Paschal gifts of joy and peace to the people we encounter. Alleluia!

Whatever the situation you are going through, God will make a way where there seems to be no way… Today, my son Aaric brought home his dictation book. He got a red star with a ‘good’ remark. This might not be a big deal for a kindergartener, but for us, it is a celebrated achievement. The first week of school, I got a call from his class teacher. We dreaded this call, my husband and I. As I tried hard to explain his communication skills (or lack thereof) to his teacher, I remember confessing that while I cared for his big sister with special needs, I had fallen into this pattern of doing things without being asked. As she could not utter a single word, I had to guess her needs. The same mode was turned on for Aaric, too, in his early days. Even before he asked for water, I would give it to him. We had a bond that didn’t need words, a language of love, or so I thought. How miserably wrong I was! Not much later, when his little brother Abram turned three months old, I had to take those heavy steps again to see the counselor at school. This time, it was about Aaric’s poor writing skills. His dear class teacher panicked when she saw him drop his pencil on the table and stubbornly fold his hands as if to say: “I won’t write.” We dreaded this, too. His little sister Aksha was an expert at scribbling at the age of two, but Aaric wouldn’t even hold the pencil. He just didn’t fancy it. The First Step After receiving instructions from the counselor, I visited the principal, who insisted that we undergo a thorough assessment if his communication continues to be weak. I couldn’t even think of that back then. For us, he was a miracle baby. After what we went through with our firstborn and three miscarriages, Aaric had defied all odds. He was born full-term, unlike what the doctors had predicted. His vitals were normal at birth. “He’s a big baby!” exclaimed the doctor on bringing him out through a C-section. We watched him grow step by step with almost bated breath, praying nothing would go wrong. Aaric soon reached all his milestones. However, when he was just one year old, my father mentioned that he may need speech therapy. I brushed it off as being too early to diagnose. The truth was, I didn’t have the strength to face another problem. We were already worn out with all that our firstborn was going through. Anna was born preterm at 27 weeks. After many grueling days in the NICU, she was diagnosed with severe brain damage at three months and had epileptic seizures. After all the treatments and medications, our now 9-year-old daughter still battles with cerebral palsy and intellectual disability. She is unable to sit up, walk, or talk. Countless Blessings There’s a limit to holding off the inevitable, so six months ago, we reluctantly took Aaric to get an initial assessment. The ADHD diagnosis was hard. We struggled to accept it, but we still put him through speech therapy. At this point, he was only stuttering a few words. A few days back, I mustered the courage to go to the hospital with Aaric and get a full, thorough assessment. Mild autism was what they said. As we were going through the process of assessment, several questions were asked. To my surprise, my response to most of these questions was: “He wasn’t able to, but now he can.” Praise God! By the power of the Holy Spirit living in him, everything is possible. I believe that praying and blessing him every day before going to school has made a difference. The change was radical when he began to memorize Bible verses. And the beauty is that he recites those verses just when I need them. Indeed, the Word of God is living and active. I believe the transformation is ongoing. Whenever I feel low, God surprises me by making him say a new word. Amid the tantrums he puts up, and when everything seems to crumble down, my little girl, three-year-old Aksha, simply comes up and gives me a hug and a kiss. She really knows how to comfort her mama. I believe that God will surely intervene and heal our eldest daughter, Anna, too, for nothing is impossible for Him. Change is already visible—the number of times she goes into epileptic seizures has gone down tremendously. In our walk of life, things may not be going as expected, but God never leaves nor forsakes us. Just like oxygen that is essential yet invisible, God is ever present and provides the life we need so badly. Let us cling to Him and not doubt whilst in the darkness. May our testimony reveal the truth of how beautiful, wonderful, and loving our God is and how He transforms us to say: “I was …, but now I am ….”

If I hadn't gone through that darkness, I wouldn't be where I am today. My parents really wanted to have a family, but my mom wasn't able to get pregnant until she was 40. I was their miracle baby, born on her birthday, exactly one year after she completed a special Novena in petition for a child. I was gifted with a baby brother one year later. My family was nominally Catholic; we would go to Sunday Mass and receive the Sacraments, but there was nothing more. When I was about 11 or 12, my parents turned away from the Church and my faith life took an incredibly long pause. Writhing Agony Teenage years were packed with pressure, a lot of which I put on myself. I’d compare myself to other girls; I wasn't happy with my appearance. I was highly self-conscious and anxious. Though I excelled academically, I had a difficult time in school because I was very ambitious. I wanted to get ahead—show people that I could be successful and intelligent. We didn't have much money as a family, so I figured that studying well and getting a good job was going to solve it all. Instead, I got sadder and sadder. I would go for sports and celebrations, but I would wake up the next day and feel all empty. I had a few good friends, but they too had their own struggles. I remember trying to support them and ending up questioning the why of all the suffering around me. I was lost, and this sadness made me close-up and curl into myself. When I was about 15, I fell into the habit of self-harm; as I later realized, at that age, I didn't have the maturity or the ability to speak about what I was feeling. As pressure intensified, I gave in to suicidal thoughts, multiple times. During one hospitalization incident, one of the doctors saw me in such agony and said: “Do you believe in God? Do you believe in something after death?” I thought it was the strangest question to ask, but that night, I remembered reflecting on it. That's when I cried out to God for help: “God, if you exist, please help me. I want to live—I'd like to spend my life doing good, but I'm not even capable of loving myself. Whatever I do, everything ends in burnout if I don't have a meaning for all of it.” A Hand of Help I started to talk to Mother Mary, hoping that maybe she could understand and help me. Shortly after, my mother’s friend invited me to go on a pilgrimage to Međugorje. I didn’t really want to, but I accepted the invitation, more for curiosity to see a new country and nice weather. Surrounded by people who were praying the Rosary, fasting, walking up mountains, and going to Mass, I felt out of place but at the same time, I was also slightly intrigued. It was the time of the Catholic Youth Festival, and there were around 60,000 young people there, attending Mass and Adoration, praying the Rosary every day; not because they were forced to, but joyfully, from pure desire. I wondered if these people had perfect families which made it really easy for them to believe, clap, dance, and all of that. Truth be told, I craved that joy! While we were on the pilgrimage, we listened to the testimonies of girls and boys in a Cenacolo Community nearby, and that really changed things for me. In 1983, an Italian nun founded the Cenacolo Community to help young people whose lives had taken a wrong turn. Now, the organization can be found in many countries worldwide. I listened to the story of a girl from Scotland who had drug problems; she had also attempted to take her own life. I thought to myself: “If she can live that happily, if she can come out of all that pain and suffering and genuinely believe in God, maybe there's something in that for me as well.” Another great grace that I received when I was in Međugorje was that I went for confession for the first time in many years. I did not know what to expect but going to confession and finally saying out loud to God all of the things that had hurt me, all that I had done to hurt others and myself, was an enormous weight off my shoulders. I just felt peace, and I felt clean enough to make a fresh start. I came back touched and started University in Ireland, but sans adequate support, I ended up in the hospital again. Finding Way Realizing that I needed help, I went back to Italy and became a part of a Cenacolo Community. It wasn't easy. Everything was new—the language, prayer, different personalities, cultures—but there was a truth in it. Nobody was trying to convince me of anything; everyone was living their life in prayer, work, and true friendship, and it was healing them. They were living peace and joy, and it wasn't made up but real. I was with them all day, every day—I saw it. I wanted that! What really helped me those days was Adoration. I don't know how many times I just cried in front of the Blessed Sacrament. A therapist wasn’t speaking back to me, no one was trying to give me any medication, it just felt like I was being cleansed. Even in the community, there was nothing particularly special, except for God. Another thing that really helped me get out of my depression was that I started looking to serve others. As long as I kept looking at my own self, my own wounds and problems, I was just digging myself into a bigger hole. The community life forced me to come out of myself, look to others, and try to give them hope, the hope that I was finding in Christ. It helped me so much when other young people would come to the community, young girls who had problems similar to mine or sometimes even worse. I looked after them, tried to be an older sister, and sometimes even a mother. I started to think about what my mother would have experienced with me when I was hurting myself or when I was unhappy. There's often a certain sense of helplessness, but with faith, even when you can't help someone with your words, you can do so on your knees. I've seen the change in so many girls and in my own life from prayer. It's not something mystical or something I could explain theologically, but faithfulness to the Rosary, Prayer, and Sacraments has changed my life and so many other lives, and it has given us a new will to live. Passing it on I returned to Ireland to pursue a career in nursing; in fact, more than a career, I felt deeply that it's how I wanted to spend my life. I'm now living with young people, some of whom are like me when I was their age—struggling with self-harm, depression, anxiety, substance abuse, or impurity. I feel that it’s important to tell them what God did in my life, so sometimes during lunch, I tell them that I wouldn't really be able to do this job, see all the suffering and pain if I didn't believe that there was something more to life than just death after illness. People often tell me: “Oh, your name is Joy, it suits you so much; you're so happy and smiley.” I laugh inside: “If you only knew where that came from!” My joy is one that arose from suffering; that's why it's a true joy. It lasts even when there's pain. And I want the young people to have the same joy because it's not just mine, but it's a joy that comes from God, so everyone can also experience it. I just want to be able to share this infinite joy of God so that others can know that you can go through pain, misery, and difficulties and still come out of it, grateful and joyful to our Father.