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The reality of Jesus’ presence in the Eucharist is something great and marvelous. I know that Jesus is really and truly present in the Eucharist from my own experience not just because the Church teaches this truth.
One of the experiences I had that helped increase my faith in the Lord was after I was baptized in the Holy Spirit in my early days in the Catholic Charismatic renewal. I was still not a priest at that time. I was leading a prayer meeting and during this meeting, we were praying over people. We had the Eucharist exposed for Adoration and then people would come one by one to be prayed over.
A woman came asking me to pray over her with folded hands and I thought she was praying. She asked me to pray for her husband who had a problem with his foot. But as I was praying, I felt in my heart that the Lord wanted to heal her. So I asked her if she needed any kind of physical healing. She told me, “My hands are like this because I have frozen shoulder.” She had a problem of mobility with her hands. As we were praying for her healing she said that a great heat came out from the Eucharist, descended on her frozen shoulder and she was healed then and there.
That was the first time I actually saw such healing taking place through the power of the Eucharist. It’s exactly as we have in the Gospels—people touched Jesus and power came out of Him and healed them.
I have had another powerful experience of the Eucharist in my life. Once I was praying with somebody who was involved in the occult, and she needed a deliverance. We were praying as a group and there was a priest with us. But this woman, who was on the floor couldn’t see the priest who was bringing the Eucharist inside the church to the sacristy. The exact moment the priest brought the Eucharist, from her mouth, a male violent voice said these words: “Remove Him whom you’ve got in your hands!” It choked me because the demon did not say ‘it’- a piece of bread, but “Him”. Satan recognizes the living presence of Jesus in the Eucharist. I will never forget that moment of my life. When I became a priest later, I kept those two incidences in my heart to really believe and preach the Real Presence of Jesus in the Eucharist.
As a priest I had one another experience which I will not forget. I attend prison ministry when I am not preaching around. Once I was giving communion to a particular division in the prison and had the Eucharist with me. Suddenly I felt in my heart the joy of Jesus in giving himself to the prisoners. This is something I cannot explain to you. If you could only experience and know the joy Jesus has in the Eucharist to come into each and every one of us!
Another experience I have had of the Blessed Sacrament was a personal, emotional healing for myself. Once somebody who was in the church really hurt me with his words. It wasn’t easy and I was starting to get angry. Although I am not aggressive by nature, this hurt stirred up a lot of feelings and bad thoughts against this person. I fled to Jesus in the Blessed Sacrament and just cried. In that moment I felt His love, for that person who hurt me, radiating out from the Eucharist and entering into my heart. Jesus in the Eucharist healed me, but more than that, as a priest it helped me to realize where the real source of love and healing is in our lives.
Not only for me as a priest, but for married persons and young people – who can really give the love that we are looking for? Where can we find love that is greater than sin and hatred? It’s in Him, present in the Eucharist. The Lord gave me so much love for the person who hurt me.
On the eve of the day I was going to make my first vows, a sudden darkness entered into my heart. I went straight to the tabernacle instead of finding my new room in the community. Then from the depths of the heart I heard the Lord telling me, “Hayden, you are coming here for me.” And suddenly all the joy came back. In the Eucharist Jesus taught me one very important thing about my life as a Franciscan priest—He has called me for Him, I exist for Him. The Eucharist teaches every one of us that we can do nothing apart from Jesus—it’s not about us, it’s JUST ABOUT HIM. We are in the Church to be with Him!
As a priest, celebrating the Eucharist is the most wonderful moment I have with the Lord and it also brings me closer to the Christian community. It is Jesus in the Eucharist who is the source of communion between us. As a priest, I cannot live without the Eucharist. What is the greatest thing we can ask Jesus when we receive Him in our hearts? It is asking Him to fill us with His Holy Spirit once again. When Jesus was resurrected, He breathed the Holy Spirit into the Apostles. When we receive Jesus in the Eucharist, He gives us once again the presence and power of the Holy Spirit in our lives. Ask Him to fill you with the gifts and the power of the Holy Spirit.
Once when I was lifting up the Host and breaking it, I got this deep conviction regarding the priesthood. We look at the people through the presence of Christ in the Eucharist, which is a broken body. A priest should be like that. He breaks his life so that he can give it to the community and the rest of world. One can also discover this beauty in the married life. Love is like the Eucharist. You have to break yourself in order to give yourself. The Eucharist has taught me how to live a celibate life, how to be Jesus for the community, giving my whole life for them. The same thing has to happen in married life.
Finally, I can tell you that whenever I have felt lonely or down, just going near him—is enough to receive all the strength that I need, even if I am tired or sleepy. I can’t count the number of times I have experienced this in my travels and in my preaching. The best rest is to get closer to Him. I can assure you; He can renew us physically, spiritually, mentally and emotionally. Because in the Eucharist Jesus is ALIVE—He is there for us!
Article is based on the talk shared by Father Hayden Williams for the Shalom World program “Eucharist—the Treasure of the Church”. To watch the episode visit: shalomworld.org/episode/fr-hayden-williams-2
Father Hayden Williams OFM Cap
A few months ago, during a conversation about a “difficult” colleague, my immediate superior remarked: “If I am not able to be a source of solace to such people in my team, then all my spirituality is in vain.” It was a wake-up-call; I had often been in the habit of judging this colleague, so this left me in shame. I realized how badly I had failed to be a true witness to my faith, at my workplace. All of us are surrounded by difficult people, maybe in the form of a nagging spouse, an envious neighbor, an irritating colleague, or a domineering boss. In fact, Jesus dealt with difficult people on a daily basis, giving us the perfect example of compassion. This Lent, let’s be thankful to God for all these difficult people in our lives. Instead of judging and avoiding them, let’s try to be like Jesus. Let’s do to them what Jesus would have done for them if He was in our place. And let’s not forget that it’s not the good people but the difficult people who purify us.
There is a regrettable interpretation of the Cross that has, unfortunately, infected the minds of many Christians. This is the view that the bloody sacrifice of the Son on the cross was “satisfying” to the Father, an appeasement of a God infinitely angry at sinful humanity. In this reading, the crucified Jesus is like a child hurled into the fiery mouth of a pagan divinity in order to assuage its wrath. But what ultimately refutes this twisted theology is the well-known passage from John’s Gospel: “God so loved the world, that he sent his only Son, that all who believe in him might have eternal life.”(3:16) John reveals that it is not out of anger or vengeance or in a desire for retribution that the Father sends the Son, but precisely out of love. God the Father is not some pathetic divinity whose bruised personal honor needs to be restored; rather, God is a parent who burns with compassion for His children who have wandered into danger. Does the Father hate sinners? No, but he hates sin. Does God harbor indignation at the unjust? No, but God despises injustice. Thus, God sends his Son, not gleefully to see him suffer, but compassionately to set things right. Saint Anselm, the great medieval theologian who is often unfairly blamed for the cruel theology of satisfaction, was eminently clear on this score. We sinners are like diamonds that have fallen into the muck. Made in the image of God, we have soiled ourselves through violence and hatred. God, claimed Anselm, could have simply pronounced a word of forgiveness from heaven, but this would not have solved the problem. It would not have restored the diamonds to their original brilliance. Instead, in his passion to reestablish the beauty of creation, God came down into the muck of sin and death, brought the diamonds up, and then polished them off. In so doing, of course, God had to get dirty. This sinking into the dirt—this divine solidarity with the lost—is the “sacrifice” which the Son makes to the infinite pleasure of the Father. It is the sacrifice expressive, not of anger or vengeance, but of compassion. Jesus said that any disciple of His must be willing to take up his cross and follow the Master. If God is self-forgetting love even to the point of death, then we must be such love. If God is willing to break open his own heart, then we must be willing to break open our hearts for others. The cross, in short, must become the very structure of the Christian life.
Q: My Protestant friends say that Catholics believe we need to earn our salvation. They say that salvation is by faith alone and that we can’t add to anything that Jesus already did for us on the Cross. But don’t we have to do good works to make it to Heaven? A: This is a pretty big misunderstanding for both Protestants and Catholics. It may seem to be theological minutiae, but it actually has a huge consequence in our spiritual life. The truth is this: We are saved by living faith—our belief in Jesus Christ that is lived out in our words and actions. We must be clear—we do not need to earn our salvation, as if salvation was a prize if we reach a certain level of good deeds. Consider this: who was the first one to be saved? According to Jesus, it was the Good Thief. While he was being rightly crucified for his evil deeds, he cried out to Jesus for mercy, and the Lord promised him: “Truly I tell you, today you will be with me in Paradise.” (Luke 23:43) So, salvation consists in that radical faith, trust, and surrender to what Jesus did on the Cross to purchase mercy. Why is this important? Because many Catholics think that all we have to do to be saved is ‘be a good person’—even if the person doesn’t actually have a living relationship with the Lord. I can’t begin to tell you how many people tell me something like: “Oh, my uncle never went to Mass or prayed, but he was a nice man who did many good things in his life, so I know he’s in Heaven.” While we certainly hope that the uncle is saved by God’s mercy, it isn’t our kindness or good works that save us, but the saving death of Jesus on the Cross. What would happen if a criminal was put on trial for a crime, but he said to the judge, “Your Honor, I did commit the crime, but look at all the other good things I did in my life!” Would the judge let him off? No—he would still have to pay for the crime he committed. Likewise, our sins had a cost—and Jesus Christ had to pay for them. This payment of the debt of sin is applied to our souls through faith. But, faith is not just an intellectual exercise. It must be lived out. As Saint James writes: “Faith without works is dead” (2:24). It’s not enough just to say: “Well, I believe in Jesus, so I can now sin as much as I want.” On the contrary, precisely because we have been forgiven and become heirs to the Kingdom, we must then act like Kingdom-heirs, like sons and daughters of the King. This is very different than trying to earn our salvation. We don’t do good works because we hope to be forgiven—we do good works because we are already forgiven. Our good deeds are a sign that His forgiveness is alive and active in our lives. After all, Jesus tells us: “If you love Me, you will keep My commandments.” (John 14:15) If a husband loves his wife, he will seek concrete ways to bless her—giving her flowers, doing the dishes, writing her a love note. He would never say: “Well, we’re married, and she knows I love her, so I can now do whatever I want.” Likewise, a soul that has known the merciful love of Jesus will naturally want to please Him. So, to answer your question, Catholics and Protestants are actually much closer on this issue than they know! We both believe that we are saved by faith—by a living faith, which is expressed in a life of good works as a sign of thanksgiving for the lavish, free gift of salvation that Christ won for us on the Cross.
“But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.” (Matthew 6:6) Do you remember hearing these words as a child? They seemed simple enough—just go to your room, close the door, and pray. I remember hearing them and being confused. Simple words, yes, but it just didn’t make sense that we could only say prayers, in our room, by ourselves. But my child-like faith told me to believe these words. As I grew, so did my faith and understanding of this Scripture. I came to realize these beautiful, profound words meant I could go into my room, turn my heart to the Lord, anytime, anywhere. My prayer life blossomed. How wonderful to spend quiet time with our Father and receive His love. Every time I hear these words from Matthew’s Gospel, I appreciate the Lenten season even more. It’s a reminder of God’s love and how much He desires our friendship. Love heals. For me, that’s the reward when I go into my room and pray.
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