Psalm 37: Learning to Trust God

Ever gazed into someone’s eyes with unending wonder, hoping that the moment will never pass? "Rejoice always. Pray without ceasing. In all circumstances give thanks." (1 Thessalonians 5: 16-18) The most important question that people ask is: “What is the purpose of human life?” At the risk of appearing to oversimplify reality, I will say and have often said it from the pulpit: “This life is about learning how to pray.” We came from God and our destiny is to return to God, and to begin to pray is to begin to make our way back to Him. Saint Paul tells us to go even further, that is, to ‘pray without ceasing’. But how do we do that? How do we pray without ceasing? We understand what it means to pray before Mass, pray before meals, or pray before we go to sleep, but how does one pray without ceasing? The great spiritual classic The Way of a Pilgrim, written by an unknown 19th-century Russian peasant, tackles that very question. This work focuses on the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Those in the Eastern rite say this repeatedly using a prayer rope, which is like a rosary, but has 100 or 200 knots, some have 300 knots.  Burning Candle Obviously, one cannot be constantly saying that prayer, for example when we are talking to someone, or in a meeting, or working on some project...So how does this work? The purpose behind this constant repetition is to create a habit in the soul, a disposition. Let me compare it to someone who has a musical disposition. Those who are musically gifted almost always have a song playing in the back of their minds, perhaps a song they've heard on the radio, or a song they're working on if they are musicians. The song is not at the forefront of their minds but at the back. Similarly, to pray without ceasing is to pray in the back of one's mind, constantly. An inclination to prayer has been developed as a result of the constant repetition of this prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” But the same thing can occur for those who pray the Rosary very often: “Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” What happens is that eventually, the actual words are no longer necessary because the very meaning that the words express have become a habit imprinted in the subconscious, and so although the mind may be preoccupied with some matter, such as paying a phone bill or shopping or taking an important phone call, the soul is praying in the background, without words, like a candle that is burning constantly. That's when we have begun to pray without ceasing. We begin with words, but eventually, we go beyond words. Prayer of Wonder There are different kinds of prayer: the prayer of petition, prayer of intercession, prayer of thanksgiving, prayer of praise, and prayer of adoration. The highest kind of prayer that each one of us is called to achieve is the prayer of adoration. In the words of Father Gerald Vann, this is the prayer of wonder: “The still, wordless gaze of Adoration, which is proper to the lover. You are not talking, not busy, not worried or agitated; you're not asking for anything: you are quiet, you are just being with, and there is love and wonder in your heart.” This prayer is much more difficult than we might tend to believe. It is about placing oneself in the presence of God, in silence, focusing all our attention on God. This is difficult, because what soon happens is that we are distracted by all kinds of thoughts, and our attention will be pulled this way and that way, without our being aware of it. Once we do become aware of it, however, we just have to refocus our attention on God, dwelling in His presence. But, within a minute, the mind will be drawn away again, distracted by thoughts.  This is where short prayers are so important and helpful, like the Jesus prayer, or a short phrase from the Psalms, like “God come to my assistance, Lord make haste to help me,” (Psalm 69:2) or “Into your hands, I commend my spirit.” (Psalm 31:6) These short phrases repeated will help us to return to that interior dwelling place within. With constant practice, one eventually is able to dwell in silence, in the presence of God within, for a long time without distraction. This is also a kind of prayer that brings tremendous healing to the subconscious. Many of the thoughts that come to the surface during this time are often unhealed memories that have been stored in the subconscious, and learning to leave them behind brings about profound healing and peace; for much of our day-to-day lives is driven by these unhealed memories in the unconscious, which is why there is typically a great deal of turmoil in the interior lives of the faithful. A Peaceful Departure There are two types of people in this world: those who believe that this life is a preparation for eternal life, and those who believe that this life is all there is and everything we do is only a preparation for life in this world. I've seen a lot of people in the hospital these past few months, people who have lost their mobility, who have had to spend months in a hospital bed, many of whom died after a long period.  For those who do not have an interior life and who have not cultivated the habit of prayer throughout their lives, these final years and months are often very painful and very unpleasant, which is why euthanasia is becoming more popular. But for those who have a rich interior life, those who have used the time in their lives to prepare for eternal life by learning to pray without ceasing, their final months or years, perhaps in a hospital bed, are not unbearable. Visiting these people is often a joy, because there is a deeper peace within them, and they are thankful. And the wonderful thing about them is that they are not asking to be euthanized. Instead of making their final act an act of rebellion and murder, their death becomes their final prayer, a final offering, a sacrifice of praise and thanksgiving for all they've received throughout their lives.

It was fully my intention to have all of the Winona-Rochester seminarians stand at one point during my installation Mass homily. I had told the people that, in the words of John Paul II, ecclesia de eucharistia (the Church comes from the Eucharist), and since the Eucharist comes from priests, it logically follows that if there are no priests, there will be no Church. So I wanted everyone to see and acknowledge the young men in our diocese who are actively discerning a call to this indispensably important way of life. During the ovation, something came to me as an inspiration. I hadn’t planned to say it. It wasn’t in my text. But I blurted out, as the applause was dying down: “Let’s double their number in the next five years!” A confirmation that this was perhaps from the Holy Spirit is that people, at every stop I’ve made so far in the diocese, have, with enthusiasm, echoed those words back to me. In fact, the leader of one of the Serra groups has told me that she and her colleagues have decided to take up the challenge.  We have twenty seminarians, at both the college and major theology levels, which is pretty good for a diocese our size. And we have a wonderful coterie of priests, both active and ‘retired,’ who are busily serving our nearly one hundred parishes. But those under retirement age number only around sixty, and all of our priests are stretched thin. Furthermore, there will be no priestly ordinations in Winona-Rochester for the next two years. So, there is no question: We need more priests. Now, bishops and priests do indeed have a key role to play in the encouragement of vocations. What draws a young man to the priesthood is, above all, the witness of happy, healthy priests. Some years ago, the University of Chicago conducted a survey to determine which professions were the happiest. By a rather large margin, those deemed most content were members of the clergy. Moreover, a variety of surveys have demonstrated that, despite the troubles of recent years, Catholic priests report very high levels of personal satisfaction with their lives. Given these data, one recommendation I would make to my brother priests is this: Let people see it! Let them know how much joy you take in being a priest.  But I believe that lay people have an even more important role to play in the cultivation of vocations. Within the Protestant context, sometimes the son of a great preacher follows in his father’s footsteps so that one minister effectively begets another. But this, for obvious reasons, can’t happen in a Catholic setting. Instead, priests, without exception, come from lay people; they come from families. The decency, prayerfulness, kindness, and encouragement of parents, siblings, grandparents, aunts, and uncles make an enormous difference in the fostering of a vocation to the priesthood. One of the most vivid memories of my childhood is of my father, kneeling in intense prayer after Communion one Sunday at St. Thomas More Parish in Troy, Michigan. I was only five or six at the time, and I considered my father the most powerful man on earth. That he was kneeling in supplication before someone more powerful shaped my religious imagination profoundly and, as you can tell, I’ve never forgotten the moment. Both of my parents loved and respected priests and made sure that we kids had steady contact with them. Trust me, their openness of spirit in regard to priests affected my vocation deeply. And please remember that non-family members can light the flame of a vocation as well. Study after study has shown that one of the most important factors in convincing a young man to enter the seminary is that a trusted friend, colleague, or elder told him that he would make a good priest. I know that there are lots of folks who harbor in their hearts the conviction that a young man should enter the seminary, for they have noticed his gifts of kindness, prayerfulness, intelligence, etc., but they have never summoned the courage or taken the time to tell him. Perhaps they’ve assumed that others have done so. But this is tragically to miss an opportunity. I would say simply this: if you have remarked virtues in a young man that would make him an effective priest, assume that the Holy Spirit has given you this insight so that you might share it with that young man. Believe me, the plainest words you speak could be seeds that will bear fruit thirty, sixty, and a hundredfold.  Finally, if you feel strongly about vocations, pray for them. In the Bible, nothing of moment is ever accomplished apart from prayer. God delights in our cooperation with His grace, but the work of salvation is, at the end of the day, His. So ask Him! Might I suggest a particular intercessor in this regard? Thérèse of Lisieux, the Little Flower, said that she entered the convent “in order to save souls and especially to pray for priests.” She also said that she would spend her Heaven doing good on the earth. Let us, therefore, petition her intercession as we ask the Lord to double the number of our seminarians in the coming years. 

As a cradle Catholic, I was taught that forgiveness is one of the cherished values of Christianity, and yet I struggle to practice it. The struggle soon became a burden as I started focusing on my inability to forgive. During Confession, the priest pointed to the forgiveness of Christ: “He did not just forgive them, but he prayed for their redemption.” Jesus said: “Father, forgive them, for they do not know what they are doing.” This prayer of Jesus reveals an often-neglected fragment. It clearly unveils that the gaze of Jesus was not on the pain or the cruelty of the soldiers but on their lack of knowledge of the truth.  Jesus picked this fragment to intercede for them. The message dawned on me that my forgiveness has to sprout from giving space to the unknown fragments of the other person and even myself. I now feel lighter and more joyful because previously, I was dealing exclusively with the known factors—the hurt that others caused, the words that they spoke, and the brokenness of hearts and relationships. Jesus has already left the gates of forgiveness wide open for me, I just have to tread on this path of humbly acknowledging the unknown fragments within myself and others.  The awareness of the unknown fragments also adds layers of meaning to what Jesus means when He invites us to walk the extra mile. It occurred to me that forgiveness is a journey commencing from the act of forgiveness to an honest intercession. This moment of walking the extra mile, by praying for the good of those who have hurt me, is my walk through Gethsemane. And this is my total surrender to His will. He has lovingly called everyone to eternity and who am I to cause a barrier with my ego and resentment? Opening our hearts to unknown fragments mends our relations with one another and leads us to a deeper relationship with God, giving us and others access to His abundant peace and freedom.

Does God have preferences and favorites? My father, a first-generation Italian immigrant, had a warm, colorful, and inviting family. You’d be welcomed into their homes with double-cheeked kisses just as ever-present aromas of either espresso, garlic, focaccia, or cannoli welcomed your nose and stomach. My mother, on the other hand, had generations of thick deep multicultural roots in Kentucky. Her side of the family made the best southern apple pies, but had more distant and refined demeanors and affections. Each side of the family had its own set of behaviors and custom expectations to follow, and it was confusing to understand which way was correct. These differences and the perceived need to choose between both have been a foundational dilemma for me. It seems as though I’ve always been trying to understand the world by seeking the ultimate source of truth.  Making Sense of it All  Throughout life, I’ve tried to find reasoning in how and why the world, and all its parts, function together. God must have known I’d be destined to question things and be inquisitive of His creations because He made sure I was pointed in the right direction to turn to Him. The Catholic Elementary school I attended had a young wonderful nun as one of my teachers. She seemed to have the same love and curiosity of the world that God had given me. If she didn’t have all the answers, I was pretty certain she knew who did. We were taught that there was only one God and we were all made in the image and likeness of God. We’re unique, and God loves us all very much. He loved us so much that even before Adam and Eve knew the depth and ramifications of their sin, God already had the merciful plan of sending Jesus, His Son, to save us from that original sin. There was so much in that lesson for a little girl to unpack and understand. It still leaves me asking questions. However, it was the ‘image and likeness’ part of that lesson that I had to explore.   Observing my family, classroom, and community, it was obvious there were vast differences in hair color, skin color, and other features. If we are all unique, yet made in the image and likeness of only ONE God, then what did He look like? Was He dark-haired like me? Or blonde like my best friend?  Was His skin olive colored, that tanned deeply in the summer, like my father’s and mine, or was He fair-skinned like my Mom, who turned red and burnt easily under the hot Kentucky sun?  Beautiful Varieties I grew up with variety, was comfortable with variety, and loved variety, but I wondered—did God have a preference? In Kentucky, in the 1960s, it was apparent that even if God didn’t have a preference, some people did. That was so hard for me to understand. Didn’t the young Sister tell me that God made all of us? Doesn’t that mean that He purposely made all the wonderful varieties in this world?  I searched for the source of truth and sometime in my early 30s, a deep yearning to learn more about God led me straight into prayer and the Scripture. Here, I was blessed to learn that He was also looking for me. Psalm 51:6 spoke straight to my heart: “Behold, You desire truth in the innermost being, therefore teach me wisdom in my secret heart.” As time passed, God showed me there was a difference in the way He saw things versus how the world viewed things. The more I read the Bible, prayed, and asked questions, the more I came to know that God is the source of truth. “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” (John 14:6) How wonderful it was to finally understand that Jesus is the source of truth! However, that was not all! God was the teacher now, and He wanted to make sure I understood the lesson. “Again Jesus spoke to them, saying: I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’” (John 8:12) I had to read it again…Jesus said: ”I am the light of the world…” My brain began to speed up, gears began to engage, and things began to fall into place. My childhood science lessons taught me that ‘light is the source of all colors.’ Therefore, if Jesus is light, then He encompasses all the colors; all colors of the human race. That nagging childhood question was finally answered.  What Color is God? Quite simply, He is light. We are made in His image and likeness, and He has no preference for color because He is ALL color! All His colors are in us, and all our colors are in Him. We are all God’s children, and we are to “live as children of light” (Ephesians 5:8). So, why is the world so sensitive about the many wonderful colors of human skin? God doesn’t prefer one color to another, so why should we? God loves us and all the variety of colors that He made us. It is quite simple, we are called to reflect Him. We are called to bring His light into the world. In other words, we are called to bring God’s presence into the world that doesn’t see things as God wants it to see things. He needs and wants all our varieties to complete His image. Let’s try to reflect Him in this world by being the light we are created from and for. As God’s children whom He loves, let us begin to appreciate all His images as part of the ONE God that made us.