A Leper for Christ: Saint Damian of Molokai and Solidarity
When Damien de Veuster arrived in Hawaii in 1864, he found an island-community beset by infections. Over the years, travelers and seamen had introduced diseases like influenza and syphilis. Yet none were as bad as Hansen’s Disease, more commonly known as leprosy. First reported in Hawaii in 1840, leprosy devastated people in many ways. First, because the disease was highly contagious and untreatable until the 1930s, people contracting it had no hope of recovery. This often led to deep depression among its sufferers. Second, leprosy caused a progressive degeneration of their skin, eyes, and limbs. It thus disfigured people and eventually immobilized them. Finally, few diseases isolated people from their communities as much as leprosy. Sufferers were seen as outcasts and cautioned to stay away from everyone else.
In 1866, to curb the spread of the disease, Hawaiian authorities decided to consign lepers to an isolated community on the island of Molokai. On three sides, the colony, called Kalaupapa, bordered the Pacific Ocean, and the fourth side featured massive, 1,600-foot cliffs. Once the lepers were out of sight and no longer a threat to the general population, the government turned a blind eye to their basic needs. Shipments of food and supplies slowed down, and the government removed most of its personnel. The result was a highly dysfunctional community marked by poverty, alcoholism, violence, and promiscuity.
Puritan missionaries became convinced that leprosy stemmed from the people’s licentiousness. But Damien knew that was not true. He believed the people on Molokai were basically good, not corrupt, and that sin did not cause the spread of the disease.
In time, Damien came to see the neglected colony as the answer to his boyhood longings for adventurous missionary work. He asked the local bishop for permission to go to Molokai, and the bishop not only granted approval, but personally accompanied Damien to the island. He introduced Damien to the 816 community members as “one who will be a father to you and who loves you so much that he does not hesitate to become one of you, to live and die with you.”
This introduction did not surprise Damien, who had no illusions about what his mission would entail. He knew working in the disease-ridden colony virtually guaranteed that he would become infected too. Yet he never wavered in his commitment.
At first, the conditions around the lepers proved overwhelming. Damien often felt as if he had opened a door to hell. Victims wandered about, their bodies in ruin and their constant coughing the island’s most familiar sound. Damien could hardly bear the stench:
“Many a time in fulfilling my priestly duties at the lepers’ homes, I have been obliged, not only to close my nostrils, but to remain outside to breathe fresh air. To counteract the bad smell, I got myself accustomed to the use of tobacco. The smell of the pipe preserved me somewhat from carrying in my clothes the obnoxious odor of our lepers.”
Eventually Damien overcame the distressing sights and smells. His superiors had given him strict advice: “Do not touch them. Do not allow them to touch you. Do not eat with them.” But Damien made the decision to transcend his fear of contagion and enter into solidarity with the Molokai lepers. He committed to visit every leper on the island and to inquire of their needs.
One early realization was that to show the lepers the value of their lives, he had to first demonstrate the value of their deaths. So he built a fence around the local cemetery, which pigs and dogs regularly scavenged. He also constructed coffins and dug graves, committing that each leper, even if marginalized throughout his life, would receive a decent burial upon death. This had a remarkably uplifting effect on the community.
Damien also devoted his attention to the sick. He brought the sacraments to bedridden lepers. He washed their bodies and bandaged their wounds. He tidied their rooms and did all he could to make them as comfortable as possible.
What surprised the lepers most was that Damien touched them. Other missionaries and doctors shrank from the lepers. In fact, one local doctor only changed bandages with his cane. But Damien not only touched the lepers, he also embraced them, he dined with them, he put his thumb on their forehead to anoint them, and he placed the Eucharist on their tongues. All of these actions spoke volumes to the dejected lepers. They showed that Damien did not want to serve them from afar; he wanted to become one of them.
Damien was careful never to present himself as a messianic figure, soaring in from a higher, more privileged position. He invited lepers to join in the work, turning his service to the community into an act of solidarity. He had them help build everything from coffins to cottages. When the colony expanded along the island’s peninsula, his leper friends helped construct a new road. Under his supervision, the lepers even blasted away rocks on the shoreline to create a new docking facility. Damien also taught the lepers to farm, raise animals, play musical instruments, and sing. Although the lepers were used to being patronized or bullied, Damien spread among them a new cheer and sense of worth.
This refreshing spirit impressed visitors to the island. “I had gone to Molokai expecting to find it scarcely less dreadful than hell itself,” wrote Englishman Edward Clifford in 1888, “and the cheerful people, the lovely landscapes, and comparatively painless life were all surprises. These poor people seemed singularly happy.”
Despite the idyllic community Damien had built through a decade of work, the moment he feared finally arrived in December 1884. One day, while soaking his feet in extremely hot water, Damien experienced no sensation of heat or pain—a tell-tale sign that he had contracted leprosy. The disease quickly developed, causing Damien to write to his bishop with the news: “Its marks are seen on my left cheek and ear, and my eyebrows are beginning to fall. I shall soon be completely disfigured. I have no doubt whatever of the nature of my illness, but I am calm and resigned and very happy in the midst of my people. The good God knows what is best for my sanctification. I daily repeat from my heart, ‘Thy will be done.’”
Soon, he also wrote home to his brother: “I make myself a leper with the lepers to gain all to Jesus Christ.”
Even before contracting the disease, Damien spoke of himself and the people of Molokai as “we lepers.” He identified closely with those he came to serve and thus, before and after the disease, offered a powerful, concrete expression of solidarity. And it was for that reason he become known not by his homeland, but by the island community he served—Saint Damien of Molokai, patron of lepers.
Brandon Vogt is a bestselling author and works as the Senior Content Director for Bishop Robert Barron’s Word on Fire Catholic Ministries. Reprinted with permission from StrangeNotions.com
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Seventy years ago, in a rural village a farmer lived a comfortable, middle-class life. But when his financial situation collapsed, his life spun out of control. Abandoning his faith and the Church, he turned to drinking and eventually became an alcoholic. His wife held on to her children as she knelt each day praying the Rosary for his healing. Her only desire was to see her husband make a good confession, return to Church, and receive Holy Communion. One night he passed out from too much drinking. When he woke the next morning, he couldn’t find anyone at home. His family had gone to the Church without him, and he felt a deep emptiness inside. To relieve the hangover, he searched for his bottle but found it empty. So, he staggered up the road to a nearby tea shop and sat there sipping a hot cup of tea. As he headed out to return home, he chanced to see a group of nuns walking down the lane returning to their convent from Sunday Mass. As they waited to cross the road, he noticed one of the sisters smiling. Instantly, the man felt as if he had been electrocuted. The mesmerizing smile on that Sister’s face pierced him. A divine light brighter than the sun filled his being, and he began to weep. As he wept, he could hear the words of Psalm 51 rushing over him, “Have mercy on me O God…Against You, You alone have I sinned…Purge me with hyssop and I shall be clean…” He didn’t lose a moment, but went straight home, took bath, and headed to the Church. After staring at the Crucifix for a long time, he confessed his sins to the local priest. And his life changed forever. A parable or a true-life event? Miraculously, this event actually occurred in the village of Bharananganam in Kerala, India. Thanks to the constant prayers of his wife and children, the floodgates of grace opened, and this man’s life changed profoundly. The sister whose smile shone with the light of a thousand suns became the first Indian-born woman to be canonized a saint, St. Alphonsa of the Immaculate Conception, the very first saint of the Syro-Malabar Church, canonized in 2008 by Pope Benedict XVI. We celebrate her feast day on July 28. The light of the risen Lord whom she had just received in the Holy Eucharist glowed through Sr Alphonsa and its electrifying power transformed the man whose heart it touched. Each time we receive the Eucharist, we too receive the resurrected body of Christ with all its glowing power. But how often do we allow his radiant light to shine through our lives?
Have you heard of Onesimus about whom Saint Paul wrote the shortest “book” in the Bible? A Phrygian by birth, Onesimus was a slave to Philemon, an influential member of the Christian community. Philemon had been instructed in the faith and baptized by Saint Paul, who has become his friend and mentor. We lack definite details, but we know that the slave Onesimus had run away from his master—perhaps taking with him some wealth that wasn’t his. At some point after his escape, Onesimus meets Saint Paul in the city where Paul is imprisoned—possibly Rome or Ephesus. Because of Paul’s preaching, young Onesimus embraces Christ and becomes a beloved and indispensable member of Paul’s entourage. Nonetheless, despite wanting to keep him as his companion in ministry, Paul sends Onesimus back to his master Philemon. But Onesimus does not go unarmed: he carries a brief, but powerful letter Paul has penned. Still a cherished part of the New Testament, The Letter of Saint Paul to Philemon presents Paul’s entreaty that Philemon forgive Onesimus and accept him as “no longer a slave, but more than a slave, a brother and beloved…” The Letter does not tell us how Philemon responded, but tradition suggests that he did pardon Onesimus, who then returned to his faithful service of Saint Paul in Rome. We know from Paul that later Onesimus carried Paul’s Letter to the Colossians to that community. Tradition also says that, as a zealous preacher of the Gospel, Onesimus eventually succeeded Saint Timothy as Bishop of Ephesus. But his frequent and ardent preaching inflamed with the love of God attracted the attention and the anger of the authorities. After the martyrdom of Paul, the governor of Rome seized Onesimus and exiled him to one of the islands. There too he went about preaching and baptizing, further infuriating the governor. Onesimus was then arrested and taken in chains to Rome and subjected to cruel tortures for eighteen days. His legs and thighs were broken with bludgeons and finally he was beheaded for refusing to deny his faith in Christ. It is believed that his martyrdom occurred under Emperor Domitian in the year 90.
Do Angels really exist? Here’s a story that’s going to enthrall you When I was in high school, I was fascinated by tales of encounters with angels. I even dared to share the stories I read with friends and fellow students, who couldn’t help but be amused and intrigued. One unlikely boy showed special interest. When the bus we rode together was full of school kids he would be tough, with unfiltered behaviors and cussing. But as soon as the other students were gone and it was just the two of us, he’d turn to me and say, “Can you tell me an angel story?” I saw it as my gentle way of giving him some hope and a little push toward heaven, perhaps right when he needed it. Around this time, I had a wonderful teacher who shared an unforgettable story with me. A friend of his was nervously walking down a dark alley praying for God’s protection. She suddenly noticed a man staring intently at her from the shadows. As she prayed more fervently, he stepped toward her, but then stopped short and suddenly backed away, turning his face to the wall. She later heard that a young woman was attacked in that same alley only an hour after she had been there. She went to the police and told them she had seen someone in the alley a short while before the attack on the other woman. The police informed her they had someone in custody and wondered if she would view a line-up of suspects. She readily consented and sure enough among the suspects was the man she’d seen in the alley. She asked to speak to him and was escorted to the room where he was being held. As she entered, the man stood and gazed at her with a look of recognition. “Do you remember me?” she asked. He nodded. “Yes. I saw you there, in the alley.” She pressed on. “Why didn’t you attack me instead of the other woman?” He looked at her in confusion. “Are you kidding me?” he said, “with those two big guys walking on either side of you?!” Perhaps that story is apocryphal, but I loved it. It reminded me that guardian angels are not just a comforting thought or pleasant imaginings from our childhood. They are real. They are powerful and faithful. And they have been appointed to watch over us and protect us with God’s presence. But do we take our hidden friends for granted? And do we trust them to come to our need when we truly need them? From one of my favorite saints, St. Padre Pio, I learned to think more often of my guardian angel and to speak to him openly. I had no doubt that my angel was already working hard and fighting spiritual battles on my behalf, but one day I experienced his presence powerfully. I was seventeen, had missed my bus, and despite frigid weather, I decided to drive my big, cold-sensitive car to school. While driving up a steep, country hill, the car began to slow. I pushed the gas pedal to the floor but only crept along. There were no houses close by and I didn’t have a cell phone. If the car died, it would be a long walk in freezing weather before I could get help. I remembered there was a mom-and-pop restaurant a mile or so down the road and held onto the hope that, if I made it up the hill, I might have enough down-hill momentum to reach the restaurant. But the car slowed and I knew it was unlikely I would make it up the hill. “Okay, angel!” I said out loud. “I need you to push this car. Please, push me up the hill.” The car sped up. I felt a difference in its movement, so I encouraged my angel, “Almost there! Come on! Please keep pushing.” The car crept to the top and somehow lurched over the peak. I began the descent down the other side moving fast at first but soon lost momentum. I saw the restaurant in the distance and begged my angel to keep pushing the car, though I didn’t think I’d make it. But the car found new momentum, just enough to make it into the restaurant parking lot and into a spot facing a plate-glass window. Then, as if on cue, the car died. “Was that a fluke,” I wondered. “I’m grateful that this worked out perfectly,” I thought, “but was it actually my angel’s intervention?” Then I looked up and through the restaurant window I saw a huge painting of a guardian angel on the back wall. It was the painting I had loved since childhood that depicts two children crossing a dangerous bridge under the watchful protection of their guardian angel. I was overwhelmed. I learned later that my fuel line had completely frozen, and it was a wonder that I reached a safe place. My story may not have been as dramatic as my teacher’s incredible tale, but it confirmed my belief that our guardian angels watch over us and that we should never hesitate to ask for help—even if it’s just a little push when we need it. I believe sharing stories like these, like sharing stories of saints, is a powerful way to evangelize. They provide assurance that we are not alone, that we have a Father who loves us enough to assign dear allies to care for us in our times of need.
An Exclusive Interview with Antonia Salzano, mother of Blessed Carlo Acutis by Graziano Marcheschi, the Contributing Editor of Shalom Tidings as she speaks from her heart of what it’s being like to be a Saint’s mom. At age seven he wrote, “My life plan is to be always close to Jesus.” By the time he was fifteen, he had gone home to the Lord whom he had loved throughout his short life. In between, is the remarkable story of a remarkably ordinary boy. Ordinary, because he was not a standout athlete, nor a handsome movie star, nor even a brilliant scholar who finished graduate school when other kids are struggling through junior-high. He was a nice kid, a good kid. Very bright, to be sure: at age nine he read college textbooks to teach himself computer programming. But he did not win awards, nor influence people on Twitter. Few outside his circle knew who he was—an only child, living with his parents in northern Italy, who went to school, played sports, enjoyed his friends, and knew how to handle a joystick. Un-remarkable but Extraordinary As a very young child he fell in love with God and from then on, he lived with a singular focus, with a hunger for God that few ever achieve. And by the time he left this world he had made an indelible mark on it. Always a boy on a mission, he wasted no time. When people could not see what he saw, even his own mother, he helped them open their eyes. Via Zoom, I interviewed his mother, Antonia Salzano, and asked her to explain his hunger for God, which even Pope Francis described as a “precocious hunger”? “This is a mystery for me,” she said. “But many saints had special relationships with God from an early age, even if their family was not religious.” Carlo’s mother speaks from her heart openly about having attended Mass only three times in her life before Carlo started dragging her there when he was three-and-a-half. The daughter of a publisher, she was influenced by artists, writers, and journalists, not popes or saints. She had no interest in matters of faith and now says she was destined to become a “goat” rather than a “sheep.” But then came this marvelous boy who “always raced ahead—he spoke his first word at three months, started talking at five months, and began writing at age four.” And in matters of faith, he was ahead even of most adults. At age three, he began asking questions his mother could not answer—lots of questions about the Sacraments, the Holy Trinity, Original Sin, the Resurrection. “This created a struggle in me,” Antonia said, “because I myself was as ignorant as a child of three.” His Polish nanny was better able to answer Carlo’s questions and spoke with him often about matters of faith. But his mother’s inability to answer his questions, she said, “diminished my authority as a parent.” Carlo wanted to engage in devotions she had never practiced—honoring the saints, putting flowers before the Blessed Virgin, spending hours in church before the cross and tabernacle.” She was at a loss about how to deal with her son’s precocious spirituality. The beginning of a Journey The unexpected death of her father from a heart attack led Antonia to start asking her own questions about life after death. Then, Father Ilio, an elderly holy priest known as the Padre Pio of Bologna, whom she met through a friend, set her on a journey of faith on which Carlo would become her primary guide. After telling her all the sins of her life before she confessed them, Father Ilio prophesied that Carlo had a special mission that would be of great importance for the Church. Eventually, she began studying Theology, but it is Carlo whom she credits with her “conversion,” calling him “her savior.” Because of Carlo, she came to recognize the miracle that occurs at each Holy Mass. “Through Carlo I understood that the bread and wine become the real presence of God among us. This was a fantastic discovery for me,” she said. His love of God and appreciation of the Eucharist was not something young Carlo kept to himself. “The specialness of Carlo was to be a witness,” she said, “...always happy, always smiling, never sad. ‘Sadness is looking in toward the self;’ Carlo would say, ‘happiness is looking out toward God.’” Carlo saw God in his classmates and everyone he met. “Because he was aware of this presence, he gave witness to this presence,” she said. Nourished daily by the Eucharist and divine Adoration, Carlo sought out the homeless, bringing them blankets and food. He defended classmates who were bullied and helped those who needed homework assistance. His one goal was “to speak about God and help others get closer to God.” Seize the day! Perhaps because he sensed his life would be short, Carlo made good use of time. “When Jesus came,” Antonia commented, “he showed us how not to waste time. Each second of his life was glorification of God.” Carlo understood this well and emphasized the importance of living in the now. “Carpe diem! (Seize the day!),” he urged, “because every minute wasted is one less minute to glorify God.” That’s why this teenager limited himself to but one hour of video games per week! The attraction that many who read about him instantly feel toward Carlo characterized his whole life. “Since he was a young boy, people were naturally attracted to him—not because he was a blue-eyed fair-haired child, but because of what was inside,” said his mother. “He had a way to connect with people that was extraordinary.” Even in school he was beloved. “The Jesuit fathers noticed this,” she said. His classmates were competitive kids from the upper classes, focused on achievement and success. “Naturally, there is lots of jealousy between classmates, but with Carlo none of that happened. He melted those things like magic; with his smile and purity of heart he conquered everyone. He had the ability to enflame the hearts of people, to turn their cold hearts warm.” “His secret was Jesus. He was so full of Jesus—daily Mass, Adoration before or after mass, devotion to the Immaculate Heart of Mary—that he lived his life with Jesus, for Jesus, and in Jesus. A Foretaste of Heaven “Carlo genuinely felt God’s presence in his life,” said his mother, “and this completely changed the way people looked at him. They understood there was something special here.” Strangers, teachers, classmates, a holy priest, all recognized something unique in this boy. And that uniqueness was most evident in his love of the Eucharist. “The more we receive the Eucharist,” he said, “the more we will become like Jesus, so that on earth we will have a foretaste of Heaven.” All his life he looked toward Heaven and the Eucharist was his “highway to Heaven... the most supernatural thing we have,” he would say. From Carlo, Antonia learned that the Eucharist is spiritual nourishment that helps increase our capacity to love God and neighbor—and grow in holiness. Carlo used to say “when we face the Sun we get a tan, but when we stand before Jesus in the Eucharist we become saints.” One of Carlo’s best known accomplishments is his website chronicling Eucharistic miracles throughout history. An exhibit developed from the website continues to travel the world from Europe to Japan, from the US to China. Besides the amazing number of visitors to the exhibit, numerous miracles have been documented, though none as significant as the many it has brought back to the Sacraments and the Eucharist. Process of Subtraction Carlo is beatified and his canonization is assured, pending the authentication of a second miracle. But Antonia is quick to point out that Carlo will not be canonized because of miracles but because of his Holy life. Holiness is determined by the witness of one’s life, by how well they lived the virtues—faith, hope, charity, prudence, justice, temperance, and fortitude. “Living the virtues heroically”—which the Catechism of the Catholic Church defines as ‘a habitual and firm disposition to do the good’—is what makes one a saint.” And that’s exactly what Carlo strove to do. He tended to talk too much, so he made an effort to talk less. If he noticed himself overindulging, he’d strive to eat less. Nightly, he examined his conscience about his treatment of friends, teachers, parents. “He understood,” his mother said, “that conversion is not a process of addition, but of subtraction.” A profound insight for one so young. And so Carlo worked even to eliminate from his life every trace of venial sin. “Not I, but God,” he would say. “There needs to be less of me so I can leave more room for God.” This effort made him aware that the greatest battle is with ourselves. One of his best known quotes asks, “What does it matter if you win a thousand battles if you cannot win against your own corrupt passions?” This effort “to overcome the defects that make us spiritually weak,” observed Antonia, “is the heart of holiness.” Young as he was, Carlo knew sanctity lies “in our efforts to resist the corrupt instincts we have inside us because of Original Sin.” A Chilling Insight Of course, losing her only child was a great cross for Antonia. But fortunately, by the time he died, she had already found her way back to her faith and had learned that “death is a passage to true life.” Despite the blow of knowing she would lose Carlo, during his time in the hospital the words that echoed inside her were those from the Book of Job: “The Lord gave and the Lord has taken away. Blessed be the name of the Lord.” (Job 1:21). After his death, Antonia discovered a video Carlo had made of himself on his computer. Though he knew nothing of his leukemia at the time, in the video he says that when his weight goes down to seventy kilos, he will die. Somehow, he knew. Yet, he is smiling and looking at the sky with his arms upraised. In the hospital, his joy and peacefulness belied a chilling insight: “Remember,” he told his mother, “I won’t leave this hospital alive, but I will give you many, many signs.” And signs he has given—a woman who prayed to Carlo at his funeral was healed of breast cancer without any chemotherapy. A 44-year-old woman who had never had a child prayed at the funeral and one month later was pregnant. Many conversions have occurred, but perhaps the most special miracle “is the one for the mother,” says Antonia. For years after Carlo’s birth Antonia had tried to conceive other children but to no avail. After his death, Carlo came to her in a dream telling her she would become a mother again. At age 44, on the fourth anniversary of his death, she gave birth to twins—Francesca and Michele. Like their brother, both attend Mass daily and pray the Rosary, and hope one day to help further their brother’s mission. When his doctors asked if he was in pain, Carlo replied that “there are people who suffer much more than me. I offer my suffering for the Lord, the Pope (Benedict XVI), and the Church.” Carlo died just three days after his diagnosis. With his last words, Carlo professed that “I die happy because I didn’t spend any minutes of my life in things God doesn’t love.” Naturally, Antonia misses her son. “I feel Carlo’s absence,” she said, “but in some ways I feel Carlo much more present than before. I feel him in a special way—spiritually. And I feel also his inspiration. I see the fruit his example is bringing to young people. This is a big consolation for me. Through Carlo, God is creating a masterpiece and this is very important, especially in these dark times when people’s faith is so weak, and God seems to be unnecessary in our lives. I think Carlo is doing a very good job.”
Is there such a thing as Eucharistic Sensitivity? Perhaps this anecdote regarding Pope John Paul II can answer the question. During a trip to the State of Maryland, Pope John Paul II was scheduled to walk down a hallway in the archbishop’s residence. Along that hallway was the entrance to a chapel where the Blessed Sacrament was reserved. The papal organizer ensured that nothing indicated the door led to the chapel as he knew John Paul would certainly step inside to pay a visit to the Lord, thus significantly derailing the schedule. On the day of the pilgrimage, Pope John Paul walked past the door and stopped. He wagged his finger at the papal organizer, opened the door of the chapel, entered and knelt to pray. One of the priests who witnessed the event commented in amazement, “He’s never been in this place before, never set eyes on the place, and there was nothing about the door that distinguished it in any way as a chapel. It was just one more door in a corridor of doors. But he turned right back around, he opened that door, and went into the chapel, and he prayed.” Out of his intense relationship with the Eucharist, came the incredible gift of Eucharistic sensitivity. The late Holy Father teaches us a lesson regarding the desires of our heart. When our desire is great, our awareness of, and sensitivity to, that which we desire increases greatly. Let us pray that the good Lord helps us grow in our desire for him and inspires us to make time regularly to spend alone with Him in the Blessed Sacrament.
That day I was feeling desperate and lonely but, little did I know, something special was about to happen… When Pope Francis declared the “Year of Saint Joseph” starting from 8th December 2020, I recalled the day when my mother gave me a beautiful statue of this great Saint which I placed with deep reverence in my prayer corner. Over the years, I have prayed numerous novenas to Saint Joseph, but I always had a nagging feeling that he wasn’t really aware of my prayers. As time passed, I took very little notice of him. Last year, one of my friends who is also a priest advised me to do a 30 day Prayer to Saint Joseph which I did together with the 33 day Consecration to Saint Joseph (by Father Donald H. Calloway). On the last day of the consecration, I had no idea that something special was about to happen in my life. It was a Sunday. I was feeling very depressed, although it’s absolutely not in my nature to be gloomy. But that day was very different. So right after Holy Mass, I decided to go to Adoration, seeking some relief before the Blessed Sacrament, for I had confidence that anyone who prays from the deepest recesses of their heart will always find consolation there. Love from Above On my way, while I waited in the U-Bahn (the underground metro rail services in Munich), I happened to notice a lady crying uncontrollably. I was deeply moved and wanted to console her. Her loud laments had attracted attention and everyone was staring at her, which put off my inclination to go and speak to her. After a while, she got up to go, but left her scarf behind. Now I didn’t have any option but to go after her. As I gave the scarf back, I told her, “Don’t cry…you are not alone. Jesus loves you and He wants to help you. Speak to Him about all your troubles…He will surely help you.” I also gave her some money. Then she asked me if I could hold her in my arms. I was a bit reluctant, but pushed it all aside, gave her a warm hug and softly touched her cheeks. I surprised myself by this act because that day I was feeling very empty and low in Spirit. And truly I can say that love wasn’t from me. It was Jesus who reached out to her! Finally, when I reached the church Herzogspitalkirche for Adoration, I pleaded for God’s help and for a sign that He is in control. As I completed my Saint Joseph prayer and the consecration, I lit a candle in front of statue of Saint Joseph. Then I simply asked Saint Joseph whether he really cared for me, musing over why he never responded to me. The Big Smile On my way back to the train, a lady stopped me in the street. She looked like she was in her 50’s and that was the first and last time I saw her, but what she said to me still rings in my ears. As I looked at her wondering what she wanted from me, she suddenly exclaimed with a big smile on her face “Oh! Saint Joseph loves you so much, you have no idea.” I was bewildered and I asked her to repeat what she said. I wanted to hear it again so much and the feeling I had is beyond words. That moment I knew that I am never alone. Tears of joy rolled down my cheeks as I told her that I had been praying and asking for a sign. With a mesmerizing smile she replied, “It’s the HOLY SPIRIT my dear…” Then she asked, “Do you know what Saint Joseph loves the most about you?” I gazed back at her, bemused. Touching my cheeks softly (exactly as I had done to the lady in the metro earlier) she whispered, “It’s your soft and HUMBLE heart.” Then she left. I have never seen this nice lady before or since, which was unusual because mostly in our churches we know each other, but I can still vividly remember how sweet and full of joy she was. That day I felt so desperate that I really needed to feel that GOD really loved and cared for me. My worries were put to rest by the message from Saint Joseph who had been with me all those years even though I had often ignored him. I firmly believe that the incident at the metro earlier that day was very much linked to my own encounter with this kind lady. She gave me a word of knowledge. Whatever we do for others, we do it for Jesus, even if we don’t feel like doing it. Jesus is even happier when we step out of our comfort zone to reach out to others. Ever since then, I seek the powerful intercession of my dear Saint Joseph every day, without fail!
As a young boy growing up in Northern Spain, Francis Xavier dreamed of doing great things. At age 19 and full of ambition, he went to study in Paris where he met Ignatius of Loyola. A Scripture text Ignatius was fond of quoting had a deep impact on Francis: "What will it profit a man to gain the whole world, and lose his own soul?" Francis took that Scripture to heart and came to understand the emptiness of earthly greatness while becoming powerfully drawn to the love of heavenly things. The humility of the Cross appeared to him more desirable than all the glories of this world. Eventually, he took vows as one of the first seven members of the Society of Jesus, or Jesuits, founded by Ignatius of Loyola. When one of the two Jesuits chosen to travel to Asia as a missionary became ill, Father Francis joyfully offered to substitute. Francis pursued his missionary work with great zeal. During one of his voyages, a terrible tempest so terrified the sailors that they gave themselves up for lost. But Francis immediately drew a crucifix from his breast and leaned over the side of the vessel to touch the waves with it. But the crucifix slipped from his hand into the raging sea. Immediately, the storm ceased, but Francis was much distressed that he had lost the only crucifix he had. The next day after landing on the coast of Malacca, Father Francis was walking along the shore when he saw a crab come out of the sea holding the crucifix between its claws. The crab walked straight to Father Francis and stopped at his feet. Francis kissed the cross and clasped it to his breast. He then bent down to bless the crab and, to his amazement, noticed a cross on the back of the crab’s shell. This miracle story was depicted on a banner that hung from St. Peter’s Basilica during Francis Xavier’s canonization ceremony. Even today, every Malacca crab bears the marking of the cross on its shell, a sign, perhaps, of God’s paternal love for Saint Francis Xavier, the greatest missionary since the time of the Apostles.
Are Angels real? Get to know the truth here... We often come across Angels as messengers of God in the Scripture. The Catholic Church recognizes the names of only three Angels, all of whom belong to the Choir of Archangels. Each year the Church celebrates the feast of these Archangels: Michael, Gabriel and Raphael on September 29th. Saint Michael the Archangel means, “Who is like God.” He is the patron of soldiers, police officers and firefighters. Traditionally, Michael has been referred to as the Guardian Angel of the people of Israel and he is now revered as the Guardian Angel of the Church. In the Book of Revelation, Michael is the angel who led the forces of Heaven to defeat Lucifer/Satan when he rebelled against God. We learn from Scripture and Tradition that Saint Michael has four main responsibilities: to combat Satan; to escort the faithful to Heaven at their hour of death; to be a champion of all Christians and the Church; and to call men and women from life on Earth to their Heavenly judgment. Saint Gabriel the Archangel means, “God is My Strength”. Gabriel is God’s Holy Messenger. He appeared to the Prophet Daniel to explain a vision from God. He appeared to the priest Zacharias to announce that he would have a son, John the Baptist, and he appeared to the Virgin Mary at the Annunciation. Catholic tradition indicates that Gabriel was the angel who appeared to Saint Joseph in his dreams. God entrusted Gabriel with delivering the most important message of our Catholic faith to the Virgin Mary. He is the patron saint of messengers, telecommunications workers and postal workers. Saint Raphael the Archangel means, “God heals.” In the Old Testament book of Tobit, Raphael is credited with driving the evil spirit from Sarah and restoring Tobit’s vision, allowing him to see the light of Heaven and for receiving all good things through His intercession. Raphael is the patron saint of travelers, the blind, bodily ills, happy meetings, nurses, physicians and medical workers. Angels all around us “Make yourself familiar with the angels, and behold them frequently in spirit; for without being seen, they are present with you.” Saint Francis de Sales. Have you experienced angels protecting you from apparent dangers? Sometimes a person knows deep down that Someone had come to their aid. Many of us have probably realized that angels have protected and helped them at times. One of my experiences of angels assisting me is etched forever in my memory. When my mom was being treated for cancer, we had to make a 240 miles round trip to the nearest cancer treatment center. On the way home one day, as we drove along a secondary highway, my car began to lose power while the engine started to bang and make all kinds of noise indicating that the car was about to die on the spot. My mom was exhausted and feeling ill, so I knew that it could be disastrous if we stalled on the side of the road in the heat of the summer. I began to pray desperately, asking the holy angels to come to our assistance, to keep the engine going until we arrived home. After chugging disjointedly along for about a mile or two, all of a sudden the engine started to smooth out, gain power and ran smoothly all the way home. We were thanking God for sending us angels to assist us. The next day, I brought my car into the mechanic shop to have it checked out. To my pleasant surprise the mechanic could not find a single issue with the engine. I felt thankful and amazed that our very own angel mechanic had fixed the car so that it ran even better than before. “The angel of the Lord encamps around those who fear Him, and rescues them.” Psalm 35:7 From the moment God created me, He assigned me a guardian angel. “Beside each believer stands an angel as protector and shepherd leading him to life.” (CCC 336) Our human lives are surrounded by their watchful care and intercession. Our guardian angel’s task is to get us to Heaven. We will never know, this side of Heaven, how many times we were protected from dangers by angels or how often they helped us avoid a fall into serious sin. “The angels work together for the benefit of us all.”— Saint Thomas Aquinas. No wonder the Catholic Church has set apart October 2nd as a feast day to remember the Guardian Angels. Many Saints were privileged to see their angel. Saint Joan of Arc (1412-1431) was a young woman who was called by Saint Michael the Archangel and other saints to lead and inspire the French forces in numerous military battles against the English during the Hundred Year War. God used this courageous woman to do battle on His behalf. Pope Leo XIII who reigned during the latter half of the 19th Century, had a vision of Satan and composed the following Prayer to Saint Michael which is recited after Mass in many Churches today: “Saint Michael the Archangel, defend us in the hour of battle. Be our defense against the wickedness and snares of the Devil. May God rebuke him, we humbly pray, and do thou, O Prince of the heavenly hosts, by the power of God, thrust into hell Satan, and all the evil spirits, who prowl about the world seeking the ruin of souls. Amen.” When we sing praises to God we are singing with the Angels. At every Mass, we are swept right up into Heaven. "The Mass as Heaven on earth …is a mysterious participation in the Heavenly liturgy. We do go to Heaven when we go to Mass, and this is true of every Mass we attend.” Dr. Scott Hahn. Heavenly King, You have given us archangels to assist us during our pilgrimage on earth. Saint Michael is our protector; I ask him to come to my aid, fight for all my loved ones, and protect us from danger. Saint Gabriel is a messenger of the Good News; I ask him to help me clearly hear Your voice and to teach me the truth. Saint Raphael is the healing angel; I ask him to take my need for healing and that of everyone I know, lift it up to Your throne of grace and deliver us back to the gift of recovery. Help us, O Lord, to realize more fully the reality of archangels and their desire to serve us. Holy angels, pray for us. Amen.
On a scorching afternoon she walked down the street. There was nothing left for the children at the orphanage, so she went begging. Upon reaching a nearby tea shop, she held out her hand imploring the shopkeeper to give something for her hapless children. The man spat into her palm. Without hesitation, she gently wiped her hand with the edge of her sari and held out the other hand. She spoke in an even low voice, “I am grateful to you for what you have given me. I request you not to spit on this hand, but give something for my children.” The shopkeeper stood astonished at her humility. He asked her pardon and the incident marked a tremendous change in him. From then on, he became a generous contributor to the welfare of the children in her orphanage. The woman clad in white sari with blue border was none other than Mother Teresa of Calcutta. Humility, according to Saint Teresa of Calcutta, is the mother of all virtues. She taught that “If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are. If you are blamed you will not be discouraged. If they call you a Saint you will not put yourself on a pedestal.” Today humility is often misunderstood. Some take it as self-deprecation. But many Saints understood that humility is the way to hammer out good selfesteem by depending on God rather than oneself. Did Mother Teresa suffer from low self-esteem? Of course not. Otherwise, how could she have dared to speak against abortion at the National Prayer Breakfast in 1993 right in front of President Bill Clinton, Vice President Al Gore, and their spouses? Too often we rely on ourselves, and that becomes the greatest block to growing closer to God. By putting on the virtue of humility, Mother Teresa grew ever closer to God and became a living embodiment of Saint Paul’s pronouncement, “I can do all things in Christ who strengthens me” (Philippians 4:13).
He didn’t have much time left, but Father Hilton chose to thrive on the promises, inspiring millions and changing lives My journey through life has not been very smooth, but from the moment I decided to follow Christ, my life has never been the same. With the Cross of Christ before me and the world behind me I can firmly say, “There’s no turning back…” During my schooldays at Bede’s College in Mentone, I felt a strong calling from within. I had great mentors there including Brother Owen who inspired and fostered my love for Jesus. At the tender age of 17, I joined the Missionaries of Sacred Heart. After 10 years of study, including a stint at the University of Canberra and a Theology degree in Melbourne, I was finally ordained. Tryst with destiny My first appointment was in Papua New Guinea, where I received a practical grounding living amongst simple people with a great sense of living in the present moment. Later, I was sent to Paris to study liturgy. Doctoral studies in Rome were interrupted by tension headaches which prevented me from completing it. And soon it became clear that my calling was not to teach in the seminary. On my return to Australia, I got involved in parish ministry and had a taste of 16 parishes in several different states across the country. I was revitalized by my involvement with two fabulous movements which nurture and revive marriage and family life—Teams of Our Lady and Marriage Encounter. I felt content. Life was going very well. But all of a sudden, on 22nd of July 2015, everything changed. It didn’t come totally out of the blue. Over the past six months, I had seen blood in the urine on a couple of occasions. But now I was unable to even pass urine. In the middle of the night, I drove myself to the hospital. After a series of tests, I received alarming news. I had been diagnosed with kidney cancer which had already reached the fourth stage. I found myself in a state of shock. I felt cut off from normal people. The doctor had informed me that even with the medications, I could only expect to live for another three and half years. I could not help thinking about my sister’s tiny children. I would never see these charming toddlers grow up. Until this crisis occurred, I had loved praying the morning meditations but from then on I struggled. After a while, I found an easier way to meditate. Resting before the Lord’s presence, I repeated a mantra inspired by Dante, “Your Will is my peace.” This simple form of meditation enabled me to restore my peace and trust in God. But as I went about my normal day, I found it much more difficult. I was often distracted by thoughts such as ‘I wouldn’t be around much longer…’ The Best Advice After three months of treatment, tests were done to see if the medication was working well. The results were positive. There was significant reduction in most areas, and I was advised to consult a surgeon to remove the offending kidney. I felt a burst of relief because in the back of my mind I doubted if the medication was really working. So this was really great news. After the operation, I recuperated and returned to being a parish priest. This time around, I felt more energized towards evangelization. Not knowing how long I would be able to do this work, I put all my heart into everything I engaged in. Every six months, tests were done. Initially, the results were good, but after a while the medicine I had been taking became less effective. Cancer began to grow in my lungs and in my back, giving me sciatica and causing me to hobble. I had to undergo chemotherapy and start a whole new immunotherapy treatment. It was disappointing, but not a surprise. Anybody who is on a journey with cancer knows that things change. You can be well one moment and next moment disaster strikes. A beautiful friend of mine, who has been a nurse in the oncology department for many years, gave me the best advice: Go on living your life as normally as you can. Have coffee if you enjoy coffee, or have a meal with friends. Keep doing the normal things. I loved being a priest and felt excited by the wonderful things happening in our parish. Even though the journey was no longer smooth, I still loved what I did. I always loved celebrating the Mass and ministering the Sacraments. It is something I held very precious and I am always grateful to God for this great privilege. Beyond Horizons I had a strong conviction that we really need to make greater efforts to turn around the dwindling number of people coming to the Church by being proactive. In our parish we endeavored to make Sunday more engaging. Since I had always loved the contemplative side of our Church, I wanted to create an oasis of prayer and peace by bringing a little bit of the monastic spirit into our parish. So every Monday night, we held a contemplative, candlelit Mass with soothing contemplative music. Instead of giving a sermon, I read a reflection. One of the songs that touched me deeply is the GRAMMY winning single “10,000 reasons (Bless the Lord) by Matt Redman. Whenever I sang the third verse of the song, I almost choked up. And on that day when my strength is failing. The end draws near And my time has come Still my soul will Sing your praise unending Ten thousand years And then forevermore Forevermore I found it so moving because what we are ultimately trying to do is to give praise to God and develop our relationship with Jesus. Despite my illness, it was one of the most exciting times in my life as a priest. It reminded me of the words Jesus spoke, “I have come that they may have life and have it to the full.” John 10:10 "My husband who is not a Catholic and only beginning to learn about faith got to know Father John by chance. Later he said ‘From what I know about this guy, Jesus… Father John seems to be just like Him. To know you are going to die and continue to give of yourself more and more even though the people around you don’t realize that these are your last days…" - Kaitlyn McDonnell "One of the things John was very clear about was his purpose in life. He was an absolute driver and really made Jesus real in this world. I would often wonder what would have happened if he hadn't been that strong in terms of his faith and values. It might have been very challenging for him but every Sunday when we met him, he had the same energy. Regardless of what happened around him or with him or to him, he had a sense of serenity around him. It was an incredible gift." - Dennis Hoiberg "We had to remind him that he had limitations, but that didn't slow him down. He was such an inspiration because here's a man who’s been told you've got a limited time. Yet he still kept giving instead of getting overcome by his disease and thinking about it." - Shaun Sunnasy
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Seventy years ago, in a rural village a farmer lived a comfortable, middle-class life. But when his financial situation collapsed, his life spun out of control. Abandoning his faith and the Church, he turned to drinking and eventually became an alcoholic. His wife held on to her children as she knelt each day praying the Rosary for his healing. Her only desire was to see her husband make a good confession, return to Church, and receive Holy Communion. One night he passed out from too much drinking. When he woke the next morning, he couldn’t find anyone at home. His family had gone to the Church without him, and he felt a deep emptiness inside. To relieve the hangover, he searched for his bottle but found it empty. So, he staggered up the road to a nearby tea shop and sat there sipping a hot cup of tea. As he headed out to return home, he chanced to see a group of nuns walking down the lane returning to their convent from Sunday Mass. As they waited to cross the road, he noticed one of the sisters smiling. Instantly, the man felt as if he had been electrocuted. The mesmerizing smile on that Sister’s face pierced him. A divine light brighter than the sun filled his being, and he began to weep. As he wept, he could hear the words of Psalm 51 rushing over him, “Have mercy on me O God…Against You, You alone have I sinned…Purge me with hyssop and I shall be clean…” He didn’t lose a moment, but went straight home, took bath, and headed to the Church. After staring at the Crucifix for a long time, he confessed his sins to the local priest. And his life changed forever. A parable or a true-life event? Miraculously, this event actually occurred in the village of Bharananganam in Kerala, India. Thanks to the constant prayers of his wife and children, the floodgates of grace opened, and this man’s life changed profoundly. The sister whose smile shone with the light of a thousand suns became the first Indian-born woman to be canonized a saint, St. Alphonsa of the Immaculate Conception, the very first saint of the Syro-Malabar Church, canonized in 2008 by Pope Benedict XVI. We celebrate her feast day on July 28. The light of the risen Lord whom she had just received in the Holy Eucharist glowed through Sr Alphonsa and its electrifying power transformed the man whose heart it touched. Each time we receive the Eucharist, we too receive the resurrected body of Christ with all its glowing power. But how often do we allow his radiant light to shine through our lives?
Have you heard of Onesimus about whom Saint Paul wrote the shortest “book” in the Bible? A Phrygian by birth, Onesimus was a slave to Philemon, an influential member of the Christian community. Philemon had been instructed in the faith and baptized by Saint Paul, who has become his friend and mentor. We lack definite details, but we know that the slave Onesimus had run away from his master—perhaps taking with him some wealth that wasn’t his. At some point after his escape, Onesimus meets Saint Paul in the city where Paul is imprisoned—possibly Rome or Ephesus. Because of Paul’s preaching, young Onesimus embraces Christ and becomes a beloved and indispensable member of Paul’s entourage. Nonetheless, despite wanting to keep him as his companion in ministry, Paul sends Onesimus back to his master Philemon. But Onesimus does not go unarmed: he carries a brief, but powerful letter Paul has penned. Still a cherished part of the New Testament, The Letter of Saint Paul to Philemon presents Paul’s entreaty that Philemon forgive Onesimus and accept him as “no longer a slave, but more than a slave, a brother and beloved…” The Letter does not tell us how Philemon responded, but tradition suggests that he did pardon Onesimus, who then returned to his faithful service of Saint Paul in Rome. We know from Paul that later Onesimus carried Paul’s Letter to the Colossians to that community. Tradition also says that, as a zealous preacher of the Gospel, Onesimus eventually succeeded Saint Timothy as Bishop of Ephesus. But his frequent and ardent preaching inflamed with the love of God attracted the attention and the anger of the authorities. After the martyrdom of Paul, the governor of Rome seized Onesimus and exiled him to one of the islands. There too he went about preaching and baptizing, further infuriating the governor. Onesimus was then arrested and taken in chains to Rome and subjected to cruel tortures for eighteen days. His legs and thighs were broken with bludgeons and finally he was beheaded for refusing to deny his faith in Christ. It is believed that his martyrdom occurred under Emperor Domitian in the year 90.
I like to watch old movies. Over the past several months, I’ve watched (or re-visited) a number of Alfred Hitchcock thrillers, some screwball comedies from the thirties and forties, and a couple of film-noir classics. Last week, over the course of three evenings, I managed to get through the three hours and forty minutes (yes, you read that correctly) of the Charlton Heston version of the Ten Commandments from 1956. With delight, I took in the still marvelous technicolor, the over-the-top costumes, the wonderfully corny faux-Shakespearean dialogue, and the hammy acting that is, one might say, so bad that it’s good. But what especially struck me was the sheer length of the film. Knowing that it required a rather extraordinary act of attention on the part of its audience, it is astonishing to remember that it was wildly popular, easily the most successful movie of its time. It is estimated that, adjusted for inflation, it earned a box office of roughly two billion dollars. Would moviegoers today, I wondered, ever be able to muster the patience required to make a film like the Ten Commandments equally popular today? I think the question answers itself. The coming together of daunting length and popularity then put me in mind of a number of other examples of this combination from cultural history. In the nineteenth-century, the novels of Charles Dickens were so sought after that ordinary Londoners waited in long lines for chapters as they were published in serial form. And let’s face it: not a lot happens in Dickens novels, by which I mean very few things blow up; there are no alien invasions; no snappy one-liners uttered by the heroes before they blow away the bad guys. For the most part, they consist of lengthy conversations among fascinating and quirky characters. Much the same can be said of the novels and stories of Dostoevsky. Though there is indeed a murder and a police investigation at the heart of the plot of The Brothers Karamazov, for the vast majority of that famous novel, Dostoevsky arranges various characters in drawing rooms for pages and pages and pages of dialogue on matters political, cultural, and religious. During that same period, Abraham Lincoln and Stephen Douglas engaged in a series of debates on the vexed issue of slavery in America. They spoke for hours at a time—and in an intellectually elevated manner. If you doubt me, look up the texts online. Their audiences were not cultural elites or students of political philosophy, but rather ordinary Illinois farmers, who stood in the mud, gave their full attention, and strained to hear the orators’ unamplified voices. Could you even begin to imagine an American crowd today willing to stand for a comparable length of time and listen to complex presentations on public policy—and for that matter, could you imagine any American politician willing or able to speak at Lincolnian length and depth? Once again, the questions answer themselves. Why this look back at modes and styles of communication from another age? Because by contrast ours seem so impoverished! I certainly understand the value of social media and I readily use them in my evangelical work, but at the same time, I am acutely aware of how they have lessened our attention span and capacity for sophisticated conversation and real advance toward the truth. Facebook, Instagram, YouTube, and especially Twitter specialize in flashy headlines, misleading titles, simplistic characterizations of an opponent’s position, sound bites in place of arguments, and mean-spirited rhetoric. Just dip into the comment boxes on any of these sites, and you’ll immediately see what I mean. A favorite technique on social media is to take a phrase or even a single word of a person’s argument, wrench it out of context, give it the worst possible interpretation, and then splash one’s outrage all over the internet. Everything has to be fast, easily digested, simple to understand, black and white—because we have to get clicks on our site, and it’s a dog-eat-dog world. What worries me is that an entire generation has come of age conditioned by this mode of communication and hence is largely incapable of summoning the patience and attention required for intelligent engagement of complex issues. I noticed this, by the way, in my nearly twenty years of teaching in the seminary. Over those two decades, it became increasingly difficult to get my students to read, say, a hundred pages of St. Augustine’s Confessions or of Plato’s Republic. Especially in more recent years, they would say, “Father, I just can’t concentrate that long.” Well, the auditors of the Lincoln-Douglas debates could, and so could the readers of Dickens, and so even could those who sat through The Ten Commandments sixty-some years ago. So as not to end on a down note, permit me to draw your attention to what I consider a real sign of hope. In just the last couple of years, there has been a trend in the direction of long-form podcasts that are attracting huge audiences of young people. Joe Rogan, who hosts one of the most popular shows in the country, speaks to his guests for upwards of three hours, and he gets millions of views. In the past year, I have appeared on two podcasts with Jordan Peterson, each one in excess of two hours and featuring pretty high-level discourse and both has reached just shy of one million views. Perhaps we’re turning a corner. Perhaps young people have tired of vituperative sound bites and superficial pseudo-intellectualism. To encourage this trend, I would like to invite all of you to use much less social media—and maybe pick up The Brothers Karamazov.
The Christian writer Tertullian wrote that “the blood of the martyrs is the seed of the Church.” A sterling example of that truth is the third century martyr, Cecilia. Her name is recited daily in the canon of the Mass, and she remains to this day as one of the great Saints of the early Christian era. Hers is an inspiring yet bloody story. Despite having vowed her chastity to Jesus, her wealthy parents arranged a marriage with a young suitor named Valerian. You can imagine the young man’s surprise when, on her wedding night, Cecilia informed him that she had not only taken a vow of chastity but that her virginity was under the watchful protection of her guardian angel. Amazingly, her husband agreed to respect her vow and even promised to embrace Christianity, but he had a condition: he wanted to see her guardian angel. Her counter-request was that he travel to the third milestone on the Appian Way and there receive baptism at the hands of Pope Urbanus. After emerging from the waters of baptism and returning home, Valerian did indeed see the angel sitting beside Cecilia. Eventually, her husband’s brother Tiberius was also converted,and the brothers regularly buried Christians who were murdered almost daily by the local Roman prefect. Eventually they were arrested and imprisoned for refusing to offer sacrifices to the gods, but they managed to convert their jailer before losing their lives in martyrdom. Not long after, Cecilia herself was arrested and condemned to death. She miraculously survived a night amidst intense fire meant to suffocate her. Then an executioner struck three separate blows to her neck in a failed attempt to decapitate her. Left bleeding, Cecilia survived three days, preaching all the while to those who gathered round her and who collected the blood that flowed from her wounds. Her relics, and those of her husband, brother-in-law, and the converted jailor, are kept in Rome’s Church of St. Cecilia. Her body was found incorrupt when it was exhumed in 1599 and because on her wedding day she sang hymns to Jesus in her heart, Cecilia is the patron saint of musicians. We celebrate her feast on November 22.
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