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Saying ‘No’ would mean plunging her family into a dark hole of financial stress, yet she took that firm step…
I am a 31-year-old Ex-Assistant Professor from India. ‘Ex’ because it has been months since I gave up that title. After graduating from college in 2011, I spent the next four years preparing for the Chartered Accountancy course, the equivalent of CPA preparation. I soon realized that pursuing CA was not my calling and dropped out.
Giving up what many would consider a lucrative career might seem foolish, but my decision led me to recognize and acknowledge my real passion, which is teaching, something I had dreamed about since childhood. After I shifted my focus to a teaching career, God blessed me with a teaching job in the Primary Section of a well-acclaimed school.
Though I taught in that school for four years, I wasn’t content because my childhood dream was to be a college Professor. By the grace of God, after nearly four years of teaching, I received the certification I needed to apply for an open position as Assistant Professor at a local college. When I was offered the job, I joyfully lived my dream and served the needs of my students for two years as an Assistant Professor.
In the middle of my third year, our college began the accreditation process that confers a ‘Quality Status’ to institutions of higher education. Though it was a lengthy, painstaking process with too heavy a workload, things went ahead smoothly in the beginning. But eventually, we were pressured to take part in unethical behavior that bothered me greatly. The administration required us to create fake records and to document academic activities that never took place.
My reaction was disgust—so strong that I wanted to leave my job. However, things were not fine at home. We are a family of four. My parents were not working, and my brother had lost his job. Being the sole earner in the family, it would be difficult to give up the job. Due to the pandemic, it would also be difficult to find another job. Despite all this, I somehow mustered the courage and submitted my resignation. But my supervisors refused to accept it, promising that I would no longer need to create false documents and that I could even work from home. Reluctantly, I accepted the terms. Within months, however, I was again asked to document an academic seminar which never took place. Each time I indulged in such malpractice, I felt like I was betraying the Lord. I shared this dilemma with my spiritual mentors who encouraged me to give up this job that did not glorify God.
Finally, I mustered the courage and I said ‘no’ to my supervisors. And it was a BIG no. Instead of submitting the assigned task, I submitted my resignation. I left the job immediately and refused my salary for the previous month since I was leaving without giving notice.
Financially, I had jumped into utter darkness. My family relied on my income. My mother’s recent surgery had drained the family’s savings. I barely had enough to cover the next month’s expenses. I didn’t know what to do. I didn’t tell my father and brother about quitting my job because they would never have approved.
I did the only thing I could do—I held firm to the Lord and relied on His strength. I sought the intercession of Mamma Mary by praying the Holy Rosary constantly. Days and weeks passed, and I received no calls for interviews. Fear started gripping my soul. By the end of September, I still had no interviews scheduled by any of the recruiters whom I had approached. I was desperate.
On September 30, I finally received a phone call from an International School located near my home inviting me to interview for a position to teach the same genre of subjects I had taught at the college. This was an incredible surprise. This School, based on Cambridge University IGCSE curriculum, requires a level of subject knowledge equivalent to that expected of undergraduate faculty at an Indian University. I was offered the position and finalized my employment in early October 2021. And God also blessed me with a higher salary than I earned at the college. Praise be to God!
Today, when people ask why I left college to teach in a high school, I share how awesome my God has been to me. Even if my new position had been a humbler job with less salary, I would still have accepted it joyfully for the sake of my Lord Jesus. As I look back, I realize that worldly titles don’t matter. What does matter is that we win the eternal crown. As the Letter to the Hebrews says, “Let us…persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfector of our faith” (12:1b-2).
I share my story with joy, not to malign my previous employer nor to brag that God blessed me because of how prayerful I have been. My purpose is to share my conviction that when
we take one step for the Lord, He will take hundred steps for us. If you ever find yourself being asked to compromise on God’s commandments but fear that saying no will bring
negative financial consequences upon you and your family, I will dare to recommend, my dear brother or sister, that you risk jumping into financial darkness for the sake of the
Lord…and trust in His mercy.
The experience of the Saints, and my own humble experience, assures me that our God never abandons us.
Suja Vithayathil works as a high school teacher in India, where she lives with her parents.
Question: I want to start reading the Bible, but I don’t know where to start. Do I read it straight through, like a novel? Should I just open to a random page and start reading? What do you recommend? Answer: The Bible is such a powerful place to encounter Jesus! As Saint Jerome said, “Ignorance of Scripture is ignorance of Christ.” So, you are to be commended for wanting to make it part of your spiritual life! At first glance, the Bible can seem unwieldy, full of disjointed stories, long genealogies, laws and prophesies, poetry and songs, etc. I recommend two ways of reading the Bible. First, don’t read the Bible from beginning to end, because some books are tough to plow through! Instead, use Dr. Jeff Cavins “The Great Adventure Bible Timeline” to read your way through the overarching story of Salvation History—the story of how God worked throughout human history, starting with Creation, to save us from our sins. God created the world good, but human beings fell through original sin and brought evil into the world. But God did not abandon us. Instead, he formed relationships with us, called covenants, through with Abraham, Moses, and David. He taught us how to follow Him through the Law, and called us back to faithfulness to His promises through the prophets. Finally, God sent his son, Jesus, as the definitive solution to the human brokenness, pain, and anguish caused by sin. Through His life, death, and Resurrection, Jesus reconciled us to God once and for all, and established His Church to bring that salvation to the ends of the earth. The Bible tells this amazing story of Salvation History in various parts of various books. Dr. Cavins’ Timeline guides you through the books and chapters you should read to grasp the entire story, from Adam to Jesus. Another great way to read the Bible is called lectio divina. This “sacred reading” approach invites you to take a small passage and let God speak to you through it. It may be best to start with a passage from the Gospels or from the letters of Saint Paul—maybe 10-20 verses. The process of Lectio Divina involves four steps: Lectio (Reading): First, pray to the Holy Spirit. Then, read the passage through once slowly (out-loud, if you can). Focus on any word, phrase, or image that stands out to you. Meditatio (Meditation): Read the passage a second time, and ask how God is communicating to you through the word, phrase or image that stood out. In what way does it apply to your life? Oratio (Prayer): Read the passage a third time, and speak to God about the word, phrase, or image that struck you. What does it reveal about God? Is He asking you to change in response to His word? Make a resolution to be more faithful to Him. Contemplatio (Contemplation): Sit quietly in God’s presence. Pay attention to any words, images, or memories that may surface in your thoughts—this is how God communicates in silence. Use this method on a daily basis to work your way through a gospel or Pauline letter. You will find that God will give you insights and wisdom you never thought you could have. May God bless your efforts to know Him through His Word! Whether you are reading it to understand Salvation History and how God has worked in the past or praying with Scripture through Lectio Divina to know how God is working in the present, the Word of God is living and effective, and it can change your life!
By: Father Joseph Gill
MoreTruly, at any given moment any one of us can find at least a thousand excellent reasons to be miserable. Our lives never turn out exactly the way we had hoped. But if we stick to the facts—resisting the temptation to lust after fantasies, where we eye with longing some world, some work, some life other than the one we actually live—we will see that happiness is an act of the will. It’s a choice. In the monastery, the old monks have an expression: “That monk has been looking over the wall.” An unhappy monk will always be casting furtive glances out of the cloister and into other men’s lives, imagining that they dwell in halos of unremitting bliss. But hidden in the Gospel of John is the antidote to that temptation. The ninth chapter focuses on one of the bible’s more unlikely heroes: a man born blind. He is an unlikely hero not because he was blind but because in the course of the story, he shows himself to be lazy, obstinate, disobedient, disrespectful, and irreverent. Interrogated by the authorities concerning his miraculous cure, he answers, “You’re not listening to me, or is it that you people want to be his disciples?” He’s a real smart alec, and I am convinced that he is a teenager. (After twenty years in the classroom, I consider myself an authority on laziness, obstinacy, disobedience, disrespect, and irreverence. Plus…why else would they go to his parents? And why else would his parents need to point out that he was old enough to speak for himself). At any rate, Jesus appears to be the only person in the story who is not annoyed by him. But this kid has one redeeming quality—redeeming in the theological sense of the word. He may be disrespectful and obstinate, but he sticks to the facts. “How did you get your sight back?” they ask him. “I don’t know. He stuck in mud in my eyes and now I see.” “But that man is a sinner.” “Maybe so. I don’t know. I was blind and now I can see.” “But we have no idea where this guy is from.” “Who cares? I was blind and now I can see! How many times do I have to tell you?” Notice that he makes no profession of faith. And only after relentless interrogation does he finally acknowledge that this man Jesus (whoever he is) must be from God.He does not even thank Jesus afterward. Jesus has to find him. "Do you believe in the Son of Man?" says Jesus. "Who’s that?” Jesus says, "You’re talking to Him." Now I can imagine an alternative ending to this story where the teenager says, “Oh! Right. Thanks a lot for everything. But you know, maybe it wasn’t you who actually healed me. Maybe that was just a coincidence. Maybe my blindness was all psychological to begin with. Maybe there was something in that mud. Maybe I’d better go think about this for a while before I make any rash decisions.” But remember: this kid is a pragmatist. For better or for worse, he sticks to the facts. Saint John tells us that all he said was, "I do believe, Lord," and he worshipped Him. I once asked my novice master how I was supposed to know if God was really calling me to be a monk of Saint Louis Abbey. “Well,” he said after some thought, “You’re not somewhere else.” You are here and you are not somewhere else. This is cause enough for rejoicing.
By: Father Augustine Wetta O.S.B
MoreQuestion: I am very close to my sister, but recently she told me that she has stopped practicing the Faith. She hasn’t been to Mass in a year, and she tells me that she just isn’t sure any more about whether Catholicism is true. How can I help bring her back to the Church? This is a common situation that can be found in many families. When siblings, children or friends leave the Church, it breaks the hearts of those who love them. I have two siblings who no longer practice the Faith, and it grieves me deeply. What can be done about it? The first and simplest (though not necessarily the easiest) answer is prayer and fasting. Although simple, it is profoundly effective. Ultimately it is God’s grace that causes a soul to return to Him. So, before we speak, act, or do anything else for this straying sheep, we must beg God to soften her heart, enlighten her mind, and fill her soul with the touch of His love. Enlist others to pray and fast with you for the conversion of this soul. Once we have prayed, we must show joy and kindness. Saint Francis de Sales, often called “The Gentleman Saint” for his great courtesy, said, “Be as gentle as possible; and remember you will catch more flies with a spoonful of honey than with a hundred barrels of vinegar.” Far too many people go straight to nagging and guilt when trying to draw back a lost soul. But we should seek to be a follower of Christ out of joy, not out of mere obligation! If He truly is our life, our delight, his joy should radiate in our life. This will draw souls without ever bringing up the name of Jesus, for joy and kindness is attractive in and of itself. After all, as the French Jesuit Pierre Teilhard de Chardin said, “Joy is the infallible sign of the presence of God!” Closely related to this is to ask the question: Are we living our faith counter-culturally? If our lives are indistinguishable from the secular culture, then we must ask if we are really effective witnesses to the transforming power of Christ. If we talk incessantly about our possessions, or are unduly attached to praise or our job, or if we gossip freely and watch trashy TV shows, we may not inspire anyone to follow Christ. The early Christians were so successful at evangelization because their lives were in such stark contrast to the decadent culture in which they lived. We still live in a decadent post-Christian culture, and our lives can stand out equally well if we live our faith radically. It is also important to talk with your sister. Perhaps she has strayed because she has had a bad experience with a priest, or maybe she has a misunderstanding about something the Church teaches. Maybe she is struggling with a sin in her own life, and her absence from church springs from a conscience that is not at rest. Don’t get defensive, but listen patiently and agree with any good points she makes. If she is willing to ask questions, be prepared with responses! Make sure you know what the Church teaches, and if you don’t know the answer to one of her questions, offer to investigate further. Invite her to go with you to a retreat or a talk, if you think she is ready for it. Perhaps give her a gift of a book about the Faith, or a CD of a good talk you once heard. Offer to arrange for her to meet with a priest, if she is willing. It can be tricky, because you don’t want to become pushy, so make the invitations without pressure or obligation. Finally, trust in God. He loves your sister more than you ever could, and He is doing everything possible to draw her back to Himself. Persevere, knowing that everyone is on a spiritual journey. Your sister might become like Saint Augustine, who strayed far but became a Doctor of the Church! Keep loving your sister, and trust in our merciful God who wants none to perish but all to attain eternal life.
By: Father Joseph Gill
MoreQuestion: I am preparing to be married in a few months, but the idea of such a lifelong commitment fills me with anxiety. I know so many marriages that end in divorce or misery – how can I ensure that my marriage will remain strong and full of happiness? Answer: Congratulations on your engagement! This is an exciting time in your life, but also an important time to prepare – not just for the wedding, but for the many years of marriage that God will bless you with! Humanly speaking, marriage is a difficult reality, because it puts two very imperfect people together into one family…for the rest of their lives. But thankfully, marriage is not just a human reality: it was established by Christ as a Sacrament! As such, it is a source of grace for all who enter into it – graces that we can tap into at every moment! So, the first step to a happy marriage is to keep God at the center of it. Venerable Fulton Sheen wrote a book entitled, “Three to Get Married,” because the marriage is not just between a man and a woman it also includes a third person-- God, who must remain at the center. So pray together as a couple, and pray for your spouse. The more time you spend with God, the more you will become like Him – which is good, because you will need to develop virtues as you go through your married life! Patience, kindness, forgiveness, honesty, integrity, and self-sacrificing love are indispensable virtues. Even before your marriage, work on growing in these areas. Go to Confession regularly as you seek to grow to be more like Christ. Pray for these virtues; practice them daily—especially forgiveness. A good marriage never exists outside of a wider community, so surround yourself with mentors in your marriage – couples who have been married for a while and have weathered a few storms but have come out stronger. You can turn to them for advice and inspiration when rocky days come. Not all of these mentors need to be alive: some great saints lived the married life, such as St. Louis and Zelie Martin, or St. Monica, whose difficult marriage made her a great saint. Your marriage WILL be attacked – the Evil One hates good marriages, because marriage is the clearest icon of the Trinity here on earth. Just as the Trinity is a life-giving community of love, as three Divine Persons give of themselves to each other for eternity, so a good marriage should be a visible example of that here on earth – two persons who give of each other to their spouse so fully that their love results in new people being created (children). So the Devil abhors marriage with a special hatred. Prepare yourself for spiritual warfare, then. Usually that takes the form of a natural human disagreement being blown out of proportion. Perhaps you have a small disagreement and all of a sudden thoughts of divorce start nagging your mind; perhaps you will be tempted, as soon as you are married, to daydream about other husbands or wives; perhaps you will just find yourself too distracted to spend much time communicating with your spouse. Resist these attacks! As Protestant author John Eldredge likes to say, marriage involves two people “back-to-back with swords drawn”. The enemy is NEVER your spouse – you two are a team, bonded by vows and grace, fighting for your marriage by fighting the true Enemy, the Evil One. And we have many weapons! The Sacraments, the Word of God, prayer, fasting…all of these should be a regular part of your marriage. Rest secure that God will give you the grace to live out your vows, come what may. He is always generous with those who are generous with Him; He is faithful to those faithful to Him. Study the Church teaching on marriage and family, such as the encyclicals Humanae Vitae and Familiaris Consortio, or the “Theology of the Body” or “Love and Responsibility,” and conform your marriage to this beautiful vision for married love that the Church proposes. Most of all, never give up! Once when I was teaching a religious education class, I brought in a couple who had been married for over 50 years. They gave a great presentation about their marriage, and then they asked the kids if they had any questions. A precocious 12-year-old boy spoke up and said, “Did you ever think about splitting up?” There was a great deal of awkwardness in the room. Reluctantly, the wife said, “Well, yes, there have been days…” Her husband looked at her with surprise and replied, “Really? You too?” They persevered – and made it to 50 years. I pray that your marriage will do the same!
By: Father Joseph Gill
MoreLife in my family has been a journey of both joy and sorrow. Love and joy have often been overshadowed by loss of friends, failure in exams, changing schools and housing troubles. I have experienced great misery and loneliness throughout these trials, but despite this, I would cling to the help of Our Lady who would support and comfort me. Starting high school was a great change in my life. Many of my friends and schoolmates from primary school had moved away to other high schools so I had to try to fit in with new people and find the ones who would be my friends. There was far more work and assessment in my new school and it was difficult without a close friend by my side. As the months passed, I wondered if these hardships and trials would ever come to an end. I prayed to Mother Mary for comfort during these hard times and started a ‘Do-It-Yourself’ retreat by Fr Michael E. Gaitley called “33 Days to Morning Glory” to prepare for consecration to Mary. Each day of the retreat includes a daily reading from the saints. I was inspired by key passages from the teachings of Saint Louis De Montfort, Saint Maximilian Kolbe, Saint Teresa of Calcutta and Pope Saint John Paul II. This book deepened my relationship with Mary and trust in her motherly care as I reflected on what I read while I prayed the Rosary every day. Now, when I am consumed by stress or worry, I simply pray the Rosary and I can sense Mother Mary’s comforting hand on my shoulder. “While I recite the Rosary, I am holding the hand of the Holy Mother. After the recital of the Rosary the Holy Mother holds my hand” (Pope John Paul II). As my love and trust for Mary deepened with each day of the retreat, I no longer felt sad and lonely at school. Praying the Rosary and other Marian prayers brought about a great change in my spiritual life. On the day of consecration, I woke up early in the morning to pray the consecration prayer. As the words passed my lips, my heart bubbled over with great joy and happiness as I revelled in the knowledge that I was finally consecrated to Mary. Many of us, faced with similar difficulties in our lives are often unsure about what to do or where to go. Let us take this opportunity to trust in Our Lady’s intercession. We need to remember that Mary experienced many sorrows and hardships when she was on earth and can understand exactly how we feel. Taking her hand and asking her to accompany us in our sufferings can lead us to ‘a path of roses and honey.’ Let us pray this powerful prayer asking for Mary’s help during the difficulties in life: Mother of God and our Mother, Pray for us to God, our merciful Father, That this great suffering may end and that hope and peace may dawn anew. Amen.
By: Eva Treesa
MoreLittle did I know that a simple family hike would help me decipher a life-changing strategy... Last year, my son wanted us to visit his college campus. Though I had seen the expansive university grounds and the mountains cradling them, his father and siblings had not. As restaurant owner/operators, scheduling the five-hour road trip and time away presented challenges, but I determined to make it happen. Since we could not manage more than a one-night retreat, I told my son to make the best use of our limited time. He chose a family hike. Will Over Ability I admit that at 49 I am more soft than firm. My regular exercise includes moving laundry bins, bending to pick up stray socks and forgotten books, and climbing the three sets of stairs in our house. When I planted my first step on the trail, I knew my will, not my ability, had to propel me forward. Quickly I fell to the rear as the others had greater stamina and lung capacity. A few yards into the ascent, my breathing became shallow and labored, and my calves stung from the contraction of my out-of-shape muscles. I realized I needed a strategy to complete the hike. I decided to let go of the big picture and focus on the details. Rather than concentrate on the three-mile trek, I would think about the next step. Often big-picture thinking makes me anxious, but attention to details tethers my mind to the present moment. I resolved to savor each observation and not stew in the what if's (what if my legs quit? what if I run out-of-steam? what if I can’t keep up?…). The Unseen World Soon, my mind became enraptured with the beauty of creation, I forgot the big picture altogether. I heard the gentle whistle of the wind and the rustling of leaves beneath the joyful chatter of my children. As I worked to keep pace and my lungs adapted to the exercise, a flush of warmth radiated across my skin. The soft green hue of plants still in bloom on the mountain floor caught my eye, as did the puzzles of bare, twisted vines in the fall canopy. My mind's eye opened to the unseen world above, below, and beside me. Stepping on the hard soil, I conjured images of insect armies marching nearby. I day-dreamed about the lives of the many creatures that inhabit our world: birds nesting in bare trees, rodents burrowing underground, and countless bugs climbing, flying, and marching. I thanked the all-good God for every single creature and every inch of the magnificent landscape he had placed me into that afternoon. Strategy Found At one point, I stopped to photograph a tree stump in order to remember that the now-decaying tree was part of God's plan for this mountain. In time, the stump will disappear, and its donation will be absorbed into the mountain itself. As I focused my camera on the dying tree, a rainbow streamed across the image. I remembered the covenant between God and humanity. I recalled that it continues today, and I thanked God for his faithfulness. My steps came easier when I wasn't counting. The journey became light when I laid down the yoke of what-ifs and invited Christ to walk alongside me. When temptation pushed in, I drew closer to Jesus. Rather than denying the challenge or becoming overwhelmed, I offered a prayer of surrender and entrusted my walk to his care. At the start of 2021, what I learned on that mountain hike is still unfolding. As the world spins into chaos anew, I am understanding the value of the present moment. While big picture thinking is important for mapping directions and establishing goals, it can rob us of the beauty, peace, and fellowship of the present moment. Freedom Awaits Had I focused on the length of the hike and my insufficient capabilities, I might have sat it out. Instead, I discovered a treasury of beauty and blessing. Instead of obsessing over the big picture I am now focusing on the present moment. Snuggling on the couch with a loved one, reading a book aloud, pouring myself a mug of coffee and inhaling the aroma, or calling a friend and laughing together. I am becoming more attentive and finding more ways to put my love into action. My simple hike up a hill resulted in a new strategy for my life: being attentive to the present moment and expressing gratitude for the blessings in it. This strategy is making my journeys easier (whether hiking up a mountain, completing a daily task, carrying a heavy cross, or living through this unprecedented time in history). Living in the present has become the key to unlocking freedom, a freedom no one can suppress. Christ is in the present moment. Let’s look for Him there where we are sure to find Him.
By: Tara K. E. Brelinsky
MoreThe world’s greatest treasure is within the reach of every person! The reality of Jesus’ presence in the Eucharist is something great and marvelous. I know that Jesus is really and truly present in the Eucharist from my own experience not just because the Church teaches this truth. The First Touch One of the experiences I had that helped increase my faith in the Lord was after I was baptized in the Holy Spirit in my early days in the Catholic Charismatic renewal. I was still not a priest at that time. I was leading a prayer meeting and during this meeting, we were praying over people. We had the Eucharist exposed for Adoration and then people would come one by one to be prayed over. A woman came asking me to pray over her with folded hands and I thought she was praying. She asked me to pray for her husband who had a problem with his foot. But as I was praying, I felt in my heart that the Lord wanted to heal her. So I asked her if she needed any kind of physical healing. She told me, “My hands are like this because I have frozen shoulder.” She had a problem of mobility with her hands. As we were praying for her healing she said that a great heat came out from the Eucharist, descended on her frozen shoulder and she was healed then and there. That was the first time I actually saw such healing taking place through the power of the Eucharist. It’s exactly as we have in the Gospels—people touched Jesus and power came out of Him and healed them. Unforgettable Moment I have had another powerful experience of the Eucharist in my life. Once I was praying with somebody who was involved in the occult, and she needed a deliverance. We were praying as a group and there was a priest with us. But this woman, who was on the floor couldn’t see the priest who was bringing the Eucharist inside the church to the sacristy. The exact moment the priest brought the Eucharist, from her mouth, a male violent voice said these words: “Remove Him whom you’ve got in your hands!” It choked me because the demon did not say ‘it’- a piece of bread, but “Him”. Satan recognizes the living presence of Jesus in the Eucharist. I will never forget that moment of my life. When I became a priest later, I kept those two incidences in my heart to really believe and preach the Real Presence of Jesus in the Eucharist. Unspeakable Joy As a priest I had one another experience which I will not forget. I attend prison ministry when I am not preaching around. Once I was giving communion to a particular division in the prison and had the Eucharist with me. Suddenly I felt in my heart the joy of Jesus in giving himself to the prisoners. This is something I cannot explain to you. If you could only experience and know the joy Jesus has in the Eucharist to come into each and every one of us! Another experience I have had of the Blessed Sacrament was a personal, emotional healing for myself. Once somebody who was in the church really hurt me with his words. It wasn’t easy and I was starting to get angry. Although I am not aggressive by nature, this hurt stirred up a lot of feelings and bad thoughts against this person. I fled to Jesus in the Blessed Sacrament and just cried. In that moment I felt His love, for that person who hurt me, radiating out from the Eucharist and entering into my heart. Jesus in the Eucharist healed me, but more than that, as a priest it helped me to realize where the real source of love and healing is in our lives. Not only for me as a priest, but for married persons and young people - who can really give the love that we are looking for? Where can we find love that is greater than sin and hatred? It’s in Him, present in the Eucharist. The Lord gave me so much love for the person who hurt me. On the eve of the day I was going to make my first vows, a sudden darkness entered into my heart. I went straight to the tabernacle instead of finding my new room in the community. Then from the depths of the heart I heard the Lord telling me, “Hayden, you are coming here for me.” And suddenly all the joy came back. In the Eucharist Jesus taught me one very important thing about my life as a Franciscan priest—He has called me for Him, I exist for Him. The Eucharist teaches every one of us that we can do nothing apart from Jesus—it’s not about us, it’s JUST ABOUT HIM. We are in the Church to be with Him! As a priest, celebrating the Eucharist is the most wonderful moment I have with the Lord and it also brings me closer to the Christian community. It is Jesus in the Eucharist who is the source of communion between us. As a priest, I cannot live without the Eucharist. What is the greatest thing we can ask Jesus when we receive Him in our hearts? It is asking Him to fill us with His Holy Spirit once again. When Jesus was resurrected, He breathed the Holy Spirit into the Apostles. When we receive Jesus in the Eucharist, He gives us once again the presence and power of the Holy Spirit in our lives. Ask Him to fill you with the gifts and the power of the Holy Spirit. Broken for you Once when I was lifting up the Host and breaking it, I got this deep conviction regarding the priesthood. We look at the people through the presence of Christ in the Eucharist, which is a broken body. A priest should be like that. He breaks his life so that he can give it to the community and the rest of world. One can also discover this beauty in the married life. Love is like the Eucharist. You have to break yourself in order to give yourself. The Eucharist has taught me how to live a celibate life, how to be Jesus for the community, giving my whole life for them. The same thing has to happen in married life. Finally, I can tell you that whenever I have felt lonely or down, just going near him—is enough to receive all the strength that I need, even if I am tired or sleepy. I can’t count the number of times I have experienced this in my travels and in my preaching. The best rest is to get closer to Him. I can assure you; He can renew us physically, spiritually, mentally and emotionally. Because in the Eucharist Jesus is ALIVE—He is there for us!
By: Father Hayden Williams OFM Cap
MoreToday if you clearly hear what God wants you to do...dare to do it! “Become a monk first.” Those were the words I received from God when I was 21 years old; 21 years old with the sort of plans and interests that would be expected of an average 21-year-old. I had plans to graduate from college within a year. Plans to serve in youth ministry, while working as a stuntman in Hollywood. I fancied I might move to the Philippines one day, and spend some time living among tribes on a remote island. And of course, marriage and children had a very strong appeal. These aspirations among others were arrested swiftly when God spoke those four unmistakable words. Some enthusiastic Christians express envy when I tell them about how God made His will explicit for my life. They often say, “I wish God would speak to me that way.” In response to this, I wish to offer some clarification on God’s pattern of speech based on my personal experience. God does not speak until we are ready to hear and receive what He has to say. What He has to say may determine how long it takes before we are ready. Until we can hear and receive God’s word, He will simply wait; and God can wait a very long time, as illustrated in the parable of the Prodigal Son. More importantly, those who wait on Him are esteemed throughout Scripture. I should preface my calling to become a monk with details about how my vocation really began, when I started reading the Church Fathers as an adolescent, or more accurately, when I started reading the Bible daily. Factoring in these details shows that it took seven years of discernment before I could receive just four words from God. Digging into Books I hated reading as a child. Sitting in a stuffy room with a book for hours on end made no sense when endless adventures were lying just outside my door. However, the imperative to read my Bible daily posed an unresolvable dilemma. Every Evangelical knows that any Christian who allows dust to collect on the Good Book is not much of a Christian. But how could I study Sacred Scripture as someone who hated reading? By the influence and example of a youth pastor, I gritted my teeth and set myself to the task of laboring over God’s Word one book at a time. The more I read, the more I began to ask questions. More questions led me to reading more books for more answers. Teenagers are intense by nature. Subtlety is something they learn later in life, which is why the Church Fathers left me so enamored as a young man. Ignatius was not subtle. Origen was not refined. The Church Fathers were extreme in every sense, renouncing earthly goods, residing in the desert, and often sacrificing their lives for the Lord. As an adolescent with proclivities toward the extreme, I found no one who could rival the Church Fathers. No MMA fighter could compare with Perpetua. No surfer was gnarlier than the Shepherd of Hermas. And yet, what these early radicals cared about was nothing other than imitating the life of Christ as modeled in the Bible. Furthermore, all were in consensus on leading a life of celibacy and contemplation. The paradox was striking to me. Being extreme like the Church Fathers entailed a lifestyle that, on the surface, appeared rather mundane. More questions to ponder. Talking Back With graduation on the horizon, I was torn by a couple job offers that would determine denominational affiliation, as well as prospective institutions for further education after college. At the time, my Anglican priest advised me to bring the matter to God in prayer. How I should serve Him was ultimately His decision, not mine. And what better place to discern the will of God in prayer than a monastery? On Easter Sunday, a woman I had never met approached me at St. Andrew’s Abbey, saying “I am praying for you, and I love you.” After asking for my name, she advised me to read the first chapter of Luke, saying “this will help you determine your vocation.” I kindly thanked her, and did as she instructed. As I sat on the chapel lawn reading about John the Baptist’s origin story, I noticed several parallels between our lives. I will not stray into all the details here. All I will say is that it was the most intimate experience I ever had with God’s Word. It felt like the passage was written for me in that very moment. I continued to pray and wait for God’s direction on the grassy lawn. Would He direct me to accepting a position in Newport Beach, or back home in San Pedro? Hours passed by as I patiently listened. Suddenly, an unexpected voice popped in my mind; “Become a monk first.” This was startling, as it was not the answer I was looking for. Entering a monastery after graduation was the last thing on my mind. Besides, I had a vibrant and colorful life to live. I stubbornly pushed God’s voice aside, attributing it to be some wild idea that rose from my subconsciousness. Returning to prayer, I listened for God to make His will evident to me. Next, an image captured my mind; three dry river beds appeared. Somehow, I knew that one represented San Pedro my hometown, another represented Newport, but the river bed in the middle signified becoming a monk. Against my will, the riverbed in the middle began overflowing with white water. What I saw was completely out of my control; I couldn’t not see it. At this point I became afraid. Either I was going mad, or God was calling me to something unexpected. Undeniable The bell tolled as tears trickled down my cheeks. It was time for Vespers. I shuffled into the chapel along with the monks. As we chanted the Psalms, my weeping grew uncontrollable. I could no longer keep up with the chanting. I remember feeling embarrassed about the mess I must have looked like. As the brethren filed out one by one, I remained in the chapel. Lying prostrate in front of the altar, I began to weep harder than I ever have in my entire life. What felt strange was the complete lack of emotion to accompany the weeping. There was neither sorrow nor anger, just sobs. The only explanation I could attribute to the downpour of tears and snot, was the touch of the Holy Spirit. It was undeniable that God was calling me to the monastic life. I went to bed that night with eyes swollen but peace knowing God’s path for me. The next morning I promised God I would follow His bidding, seeking to become a monk first and foremost. I am Not Done Yet? Although God is punctual at times, as with Moses on Mt. Sinai or Elijah on Mt. Carmel, more often than not, His words are inopportune. We can’t presume that by putting our lives on hold, God will be forced to speak up. He is not manipulatable in the slightest. Thus, we are left with no choice but to carry on with our humdrum tasks until we nearly forget about Him—this is when He shows up. Young Samuel heard God’s voice precisely when Samuel was attending to his daily (mundane) duties, i.e., ensuring the tabernacle candle remain lit. There are vocations within vocations; callings within callings. Thus, a student may very well hear God speak in the middle of attending to her algebra problem. A single mother may receive a word from God while quietly sitting in traffic on the 405 freeway. The point is to watch and wait always, for we do not know when the Master will appear. This gives rise to a question; Why is a word from God so infrequent and ambiguous? God gives us just the amount of clarity we need to follow Him; no more. The Mother of God received a word without much clarification. The prophets, who constantly received revelations from Him, were often perplexed. John the Baptist, who was the first to recognize the Messiah, second guessed himself later on. Even the disciples, Jesus’ closest kin, were constantly confused by the words of our Lord. Those who hear God speak are left with more questions, not answers. God told me to become a monk, but He did not say how or where. Much of my own vocation He left up to me to figure out. It would take four years before my calling was realized; four years (within which I visited eighteen other monasteries) before I was granted entry to St. Andrew’s. Confusion, doubt, and second guessing, are all part of the lengthy process of discernment. Moreover, God does not speak in a vacuum. His words are preceded and followed by the words of others. A youth pastor, an Anglican priest, an oblate of St. Andrew’s—these acted as God’s vassals. Hearing their words was essential before I could receive God’s. My vocation remains incomplete. It is still being discovered, still being realized every day. I’ve been a monk for six years now. Just this year I professed solemn vows. One might say I’ve done what God told me to do. Be that as it may, God is not done speaking. He did not stop speaking after the first day of Creation, and He will not stop until His magnum opus is complete. Who knows what He will say or when He will speak next? God has a history of having very strange things to say. Our part is to watch and wait for whatever He has in store.
By: Brother John Baptist Santa Ana, O.S.B.
More“Have mercy on me, O Lord, a sinner.” These words have been the battle cry of my life. Even in my earliest years, they were my motto, when I didn’t even realize. Mercy. If God had a middle name, it would be “Mercy”. Mercy held my hand every time I walked into the confessional. Mercy saved me time and time again, while enveloping my soul and pardoning me. My faith journey began decades ago when my parents chose for me what I couldn’t yet choose for myself—baptism into the Catholic Church. I was raised to know right from wrong. And I suffered the consequences when I veered off track. My parents took their roles seriously and took pride in teaching me about Jesus and the Church. They were God’s hands in my life, forming my conscience through His grace. As I grew, I hungered and thirsted for more of Him. Yet, the world and my own struggles with fear and anxiety got in the way. Vacillation between good and bad plagued my life for years. I called it “walking a tightrope between heaven and hell.” During college, I recall standing drunk at 1 AM in a bar bathroom, downing my drink while I prayed the Rosary, afraid that I would miss even a day of praying it. As I look back on moments like this that illustrated my internal tug of war, I am reminded of Mercy. I knew who I belonged to, but I was tempted to wander. An innate struggle caused by original sin permeates our lives whether we can name it or not: Our deepest desire for Christ is opposed by the allurements of the world and the evil one. Yet Mercy has pulled me out of the gutter of sin, cleaned me of the muck and washed me anew. Mercy has waited for my call, sitting by the phone at all hours of the night until I was ready to be picked up and brought home. Mercy has pulled me from going under, supporting me like a life vest. Mercy has listened to the screaming, the tears, the angry words, and held me close as I settled. Mercy has held me patiently as I fought back again and again. Mercy is the end. The beginning. My everything in between. The God of Mercy has waited for me, pursued me, and forgiven me for as long as I have known him. And by His grace, He has assured me that He is always there, arms outstretched, loving and forgiving again and again.
By: Betsey Sawyer Estrade
MoreWhen troubles come, how quick are we to think that nobody understands what we are going through? In almost every church, we find a crucifix hanging above the altar. This image of our Savior does not present Him crowned with jewels sitting on a throne, nor descending on a cloud carried by angels, but rather as a man, wounded, stripped of basic human dignity, and enduring the most humiliating and painful form of execution. We see a person who has loved and lost, who has been hurt and betrayed. We see a person just like us. And yet, in the face of this evidence, when we ourselves suffer, how quick we are to lament that nobody understands us, nobody knows what we’re going through? We make quick assumptions and sink into a place of isolation bound by inconsolable sorrow. A Change of Course A few years ago my life changed forever. I had always been a healthy child, a ballet dancer with dreams I had already begun to realize by the time I turned twelve. I had regularly attended Sunday school and felt drawn to God but had never done much about it, so I went on enjoying my life, my time with friends, and dancing lead roles at top ballet schools. I was content with my life. I knew God was there, but He was always over there. I trusted Him, but never thought very much about Him. Yet in eighth grade, at the peak of my childhood dance career, my health started to plummet, and four years later I still have not recovered. It all began just one week after performing in a ballet at the Metropolitan Opera House, the day after I received the sacrament of Confirmation, and two weeks before I was to attend a summer intensive at the second most prestigious dance school in the United States. A bad strain of ligaments in my foot aggravated a previously undiscovered break in my ankle bone which now required surgery. Then I developed appendicitis, requiring another surgery. The two surgeries in close succession caused severe damage to my neurological and immune systems and weakened me to a point that no doctor could treat or even fully understand my situation. As I continued to push my body to continue ballet, my body pushed back and I ended up fracturing my spine, ending my ballet career.” Throughout the year leading up to my Confirmation, I experienced Jesus in ways I never had before. I saw His love and mercy magnified through study of the Gospels and discussions of His ministry. I started going to church every Sunday and experienced the power of the Eucharist. Before the confirmation classes with my parish priest, no one had ever taught me so clearly about Jesus’ love for me. His instruction clarified my growing understanding of who God truly is. Jesus, who I’d always known to be my Savior, was now my dearest friend and becoming my greatest love. He wasn’t just a statue hanging in the church, a character in stories; He was real, and He was the embodiment of Truth, Truth I had never known I was seeking. Through that year of study I made the decision to fully live my life for Jesus. I wanted nothing more than to become more like Him. Since my injury, as my health bounced up and down and took me off the path I expected to be on forever, I struggled to remain hopeful. I lost ballet and even some friends. I could barely get out of bed to go to school, and when I did make it, I couldn’t stay the entire day. The life I had always known was crumbling and I needed to understand why. Why did I have to suffer so much and lose so much? Did I do something wrong? Would it lead to something good? Each time I started to heal, some new health issue arose and knocked me down again. Yet even at my lowest points, Jesus always pulled me back to my feet, and back to Him. Finding Purpose I learned to offer my suffering to God for the sake of others and watched it change their lives for the better. As things were taken away, space was made for better opportunities. For instance, not being able to dance ballet gave me the space to photograph the dancers at my ballet school and showcase their talent. I finally had spare time to attend my brother’s football games and started taking photos of him in action. I soon ended up photographing the whole team, including boys who never had anyone come out to watch them play, let alone capture their skills in a photograph. When I could hardly walk, I would sit and make rosaries to give to others. As I began to feel worse physically, my heart grew lighter because I was given the chance not merely to live for myself, but to live for God and see His love and compassion at work in others and in my own heart. Listening to Jesus Yet it is not always easy for me to find the good in suffering. I often find myself wishing the pain would be taken away, wishing I could live a normal life without physical agony. Yet one evening last March I received clear insight into my eternal questions. I was in adoration, sitting on the hard wood of the church pew, gazing at the crucifix in the dull candlelight and for the first time I wasn’t just looking at the crucifix—I was truly seeing it. My body ached all over. My wrists and ankles throbbed painfully, my back hurt from the latest injury, my head was tender from a chronic migraine, and every so often, a sharp pain pierced my ribs and knocked me to the ground. Before me, Jesus hung from the cross with nails through His wrists and ankles, wounds from the whips lacerating His back, a crown of thorns painfully thrust upon His head, and a gash between His ribs where the spear had pierced His side–a spear that was meant to ensure He was dead. A thought struck me so forcefully, that I nearly fell over in the pew. Every pain I felt, even the smallest suffering, my Savior felt as well. My back pain and headaches, even my conviction that nobody else could understand, He understands it all because He experienced it too, and continues to bear it with us. Suffering is not a punishment, but a gift we can use to grow closer to God and to shape our character. While physically I have lost a lot, spiritually I have gained. When all that we think is so important gets stripped away, then we can see what truly matters. That night in adoration as I looked at Jesus’ wounds so similar to my own, I realized that if He bore it all for me, then I can bear it all for Him. If we want to be more like Jesus, we’re going to have to walk the same journey He did, Cross and all. But He will never leave us to walk alone. We need only to look at the Cross and remember He is right there walking beside us through it all.
By: Sarah Barry
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