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Several years ago, I was given a housewarming gift unlike any I had ever received before. Christ the Pantocrator, an icon written and given to me by a most beloved friend. An exquisite, incredible work of art. It is a window into the soul of Our Blessed Lord, with its bright gold brush strokes surrounding and haloing the dark brown of Christ’s hair and stoic frame. It is, however, His eyes that seem to pierce right through the soul as one cannot help but gaze into them. A small crumb of Heaven, it is a great treasure, though it has become more to me than an object. It is an invitation, an encounter with the Divine right here in my little home.
If you grew up with or are accustomed to “art forms” such as Jesus at the Bat or Precious Moments, icons may at first seem rather serious and perhaps even a little drab to the malnourished eye, the nature of an icon being that of solemnity and profundity; but like many worthy and even acquired tastes, icons present a singular presence and awareness that no other art form can offer.
Brother Victor-Antoine D’Avila-Latourrette, a resident monk at Our Lady of the Resurrection Monastery in Millbrook, New York, says, “In the icon, there is never room for creative fantasy or a fancy imagination. In its austere sobriety, the icon and the iconographer never step beyond the Scriptures or the virtues of the holy person they represent. Icons are truly vehicles of prayer, for besides instructing us in the mysteries of the faith, they also embellish God’s house with the beauty of a mysterious supernatural presence. To pray daily before an icon is to become aware in a unique way of the presence it represents. During the veneration of icons, a daily experience in our monastic worship, prayerfully we come into physical and spiritual contact with the mystery or person portrayed in the particular icon. This powerful, intangible contact feeds not only our faith, but also our prayer and our piety.”
I remember placing it gently upon my mantel, thinking it a proper spot for such a piece of art. (Icons were something quite familiar to my upbringing as my mother also shared a friendship with the iconographer already spoken of above. In fact, it was her art that played a significant role in my mother’s “ongoing conversion,” as she used to call it, and to mine as well). I would walk past it in the mornings, blindly reaching for the coffee pot, and it seemed as if He was looking at me, present and yearning. A quaint hello was at the very least a polite response on my part to so longing and tender an expression of love. And then there would be the diaper changes before the fireplace, or the family prayers at night, and there He was again . . . waiting, hopeful, lovely, and so, so beautiful. I found myself falling deeply and truly in love with so loving a Face. A mere glance at His serene countenance would give me a gentle peace, a calm encouragement in my vocation.
It was not long after that, that my mother became ill. I do not just mean sick, but terminally ill. They gave us three to six months. The devastation of that kind of diagnosis goes beyond expression. I spent much time in confusion, pain, and fear. Sometimes I went for what seemed like days without sleep, hovering over her sickbed; at other times, I felt I that I could not get out of bed. And as I would gather my belongings to go out the door to the hospital, my eyes would turn to that icon. There He was. He was always there. I would take Him with me, in my heart, a little oratory within of that beautiful, serene Presence. And when I came home at three o’clock in the morning some days, He was still there, as if He had never left my side. Little by little, I let Him enter in—and He came, never demanding, never threatening, but softly, peacefully, and oh, so gently. My love grew, as did mom’s cancer and when she finally died, He was there still. My Beloved: before me, beside me, above me, within me, around me.
I do not know if I could have come out of that tragedy with the peace and joy that I feel today had it not been for that little icon. His presence filled my soul with a courage that even others were aware of and often inquired of me about. That daily, small, divine invitation produced spiritual fruit that I have no doubt will last my whole life, and continues to be fruitful each and every day. It is not something that you can experience in a Precious Moments image. The icon transcends the timeline of history, as our gaze reaches into the heights of Heaven, giving us renewed strength, determination, and a willingness to fulfill our earthly obligations with profound hope and an unspeakable joy in God Almighty.
Do you have icons in your home? Do you make time each day to have even a small encounter with the Divine Romance? Consider purchasing an icon, perhaps of Our Lord or His Blessed Mother, and place it in a prayer corner within your home. Go there, in times of joy and especially in times of sorrow. He will be there. He will always be there, giving you strength, stability, tender love, and hope. I can attest to this reality in my own little life.
Heidi Bock is the found of Brave New Family (www.bravenewfamily.net). Reprinted with permission.
The Mexican Revolution which began in the early 1920s, led to the persecution of the Catholic community in that country. Pedro de Jesus Maldonado-Lucero was a seminarian at that time. Once he became a priest, despite the risk, he stood with his people. He tended to his flock during a terrible epidemic, founded new apostolic groups, reestablished associations, and ignited Eucharistic piety among his parishioners. Upon discovering his pastoral activities, the government deported him, but he managed to return and continue serving his flock, in hiding. One day, after hearing the confessions of the faithful, a gang of armed men busted his hiding place. Father Maldonado managed to grab a reliquary with Consecrated Hosts as they forced him out. The men forced him to walk barefoot throughout the town, as a crowd of the faithful followed him. The city mayor grabbed Father Maldonado's hair and dragged him toward the city hall. He was knocked to the ground, resulting in a skull fracture that popped out his left eye. He had managed to keep his grip on the pyx until this time, but now it fell out of his hands. One of the thugs took some Holy Hosts, and as he forcefully stuffed the hosts inside the priest’s mouth, he shouted: “Eat this and see if He can save you now.” Little did the soldier know that just the night before, during the Holy Hour, Father Maldonado had prayed that he would happily give his life for an end to the persecution ‘if only he would be allowed to take Communion before his death.’ The thugs left him for dead in a pool of his own blood. Some local women found him still breathing and rushed him to a nearby hospital. Father Pedro Maldonado was born into eternal life the next day, on the 19th anniversary of his priestly ordination. Pope John Paul II canonized this Mexican priest in 2000.
By: Shalom Tidings
MoreRani Maria Vattalil was born on 29 January 1954 to Eleeswa and Paily Vattalil in a small village called Pulluvazhy, in Kerala, India. From a young age, she was brought up in the Christian faith, having love for the poor. She attended daily Mass and led family prayers. During the final year of high school, Rani felt the Lord calling her to consecrated life and entered the Franciscan Clarist Congregation in 1972. It was Rani Maria’s ardent desire to do missionary work in North India and serve the poor, even if it cost her life. She was sent to Madhya Pradesh (a central Indian state) and served several mission areas there. Sister Rani Maria was given the responsibility of coordinating the social apostolate of the local diocese. She organized various educational programs for children and young people and worked relentlessly to empower the indigenous people. She understood how the poor, illiterate farmers were exploited and taken advantage of by their landlords. So, she educated them on their rights, helped them fight for justice, and spoke for those who were unjustly imprisoned. All this infuriated the upperclass landlords, who threatened her with dire consequences if she continued supporting the cause of the poor. But Rani Maria feared nothing and did not back down from her mission to 'love her neighbor.' A devious plan was then hatched by those who hated her. On 25th February 1995, while traveling by bus, she was mercilessly stabbed 54 times by Samundhar Singh—a man hired by the landlords. She breathed her last, repeating the Holy name of Jesus. Rani Maria worked her entire life to fight for the dignity and rights of her fellow men and bore witness to the Gospel through her social activities. Sister Rani Maria’s family, following the valiant example of their daughter, forgave her murderer wholeheartedly, even inviting him to their home! This act of mercy touched him deeply; he repented of his heinous crime and became a changed man. Sister Rani Maria was beatified by Pope Francis on 4th November 2017.
By: Shalom Tidings
MoreMartin de Porres was born in 16th-century Peru; he grew up facing the stigmas of both his mixed race and illegitimacy. After a barber-medical apprenticeship in his young years, he joined the Dominicans as a ‘lay helper’ and continued his barber work in the monastery. One day, Brother Francis Velasco Carabantes approached Martin, desiring to talk to this man whom people were already starting to believe was saintly. Martin was busy with his barber work; he absent-mindedly grabbed this novice and placed him in the barber’s chair. Brother Francis had no inclination to have his head shaved; he disliked the hairstyle that the Dominicans used. Before he could resist, Martin had finished his job, and Brother Francis was angry beyond expression. He started to shout, calling Martin all sorts of curse words. Martin was lost in prayer, and by the time he noticed that this novice was shouting, one of the rectors had seen the commotion and was scolding Brother Francis, who was severely punished and sent away. Martin, once he came to realize what had happened, went to the rector with all possible excuses. He begged forgiveness for this person who had verbally abused him, trying even to explain away the curse words used. Finally, he told the rector: “Everyone knows what a sinner I am.” The rector, who was aware of Martin’s saintly life, gave in to his request and forgave Brother Francis. Not satisfied with this, Brother Martin even sent fresh fruit, which was a rare delicacy in the monastery, to Brother Francis. How many times have we rejoiced in the ‘just’ punishments that our transgressors received? Let us pray to Saint Martin for the virtue of humility, to forgive and show the other cheek, as Jesus taught us to do.
By: Shalom Tidings
MoreOn a scorching afternoon on the streets of Calcutta, I met a boy… Prayer is an undeniable, central, and key part of every Christian’s life. However, Jesus emphasized two more things which clearly went hand in hand with prayer—fasting and almsgiving (Matthew 6:1-21). During the seasons of Lent and Advent, we are specifically called to commit more time and effort to all three ascetic practices. ‘More’ is the important word. Whatever season we are in, radical self-denial and giving are a continuous call for each baptized believer. Around eight years ago, God literally made me stop and think about it. Unexpected Meeting In 2015, I had the great privilege and blessing of fulfilling a lifelong dream to be with and serve some of the most in-need brothers and sisters worldwide in Calcutta, India, where the poor are described not only as poor but the ‘poorest of the poor.’ From the moment I landed, it was as though electricity was running through my veins. I felt such immense gratitude and love in my heart to be given this amazing opportunity to serve God with Saint Mother Teresa’s religious order, the Missionaries of Charity. The days were long but absolutely action-packed and grace-filled. Whilst I was there, I did not intend to waste a moment. After a 5 AM start to each day with an hour of prayer, followed by Holy Mass and breakfast, we set off to serve at a home for the sick, destitute, and dying adults. During the break at lunchtime, after a light meal, many of the religious brothers I was staying with took a siesta to recharge their batteries, to be ready to go again in the afternoon and on into the evening. One day, instead of having a rest in the house, I decided to go for a walk to find a local internet café, to contact my family by email. As I turned one of the corners, I encountered a young boy aged around seven or eight years old. His face expressed a mixture of frustration, anger, sadness, hurt, and tiredness. Life had already seemed to have begun to take its toll on him. He was carrying over his shoulder the biggest transparent, heavy-duty plastic bag that I had seen in my life. It contained plastic bottles and other plastic items, and it was full. My heart broke within me as we stood silently examining one another. My thoughts then went to what I could give this young boy. My heart sank, as I reached for my pocket, realizing that I only had a small amount of change with me to use for the internet. It added up to less than one pound in English money. As I gave it to him, looking him in the eye, his whole being seemed to change. He was so lifted and grateful, as his beautiful smile lit up his beautiful face. We shook hands, and he walked on. As I remained standing in that back street of Calcutta, I stood in awe as I knew that the Almighty God had just personally taught me such a powerful life-changing lesson through this encounter. Reaping Blessings I felt God had beautifully taught me in that moment that it is not the actual gift that is important but the disposition, intention, and love from the heart with which a gift is given. Saint Mother Teresa beautifully summed this up saying, “We cannot all do great things, but we can do small things with great love.” Indeed, Saint Paul said, if we give away all we have “but have not love,” we gain nothing (1 Corinthians 13:3). Jesus describes the beauty of giving, that when we “give… it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” (Luke 6:38). Saint Paul also reminds us that “Whatever a man sows, that he will also reap” (Gal 6:7). We do not give in order to receive, but God in His infinite wisdom and goodness blesses us personally in this life and also in the next when we step out in love (John 4:34-38). As Jesus taught us, “it is more blessed to give than to receive” (Acts 20:35).
By: Sean Booth
MoreThe Chinese Boxer Rebellion in the 1900s killed nearly 32,000 Chinese Christians and 200 Western Missionaries. Among these devoted Christians who gave their life for their faith, Saint Mark Ji Tianxiang stands out because, at the time of his death, he was an opium addict who had not received the Sacraments for 30 long years. Ji was raised in a devout Christian family, and he was a respected and charitable doctor in his community. Fate be blamed, the opium he took to abate a disturbing stomach ailment took hold over him, and he was addicted to it in no time. Though he went to frequent Confession, Ji found himself in the grips of a powerful addiction that refused to succumb to any means of resistance. His parish priest and confessor eventually told him that he could not continue to repeat the same sin in Confession anymore. Confession requires a conscious resolve to repent and sin no more, and this repeated sin, in the 19th century, was not understood as an illness. He was henceforth restricted from receiving the Sacraments, but he continued visiting the Church and stayed true to the Lord’s ways. He remained sincere to his faith because He believed in a Merciful Father. Many assumed that he would be the first to deny the Lord when faced with the threat of persecution. But along with his son, grandchildren, and daughters-in-law, he persevered till the very end. In fact, Ji provided spiritual consolation to his fellow Christians as they were imprisoned and awaiting execution. Stories record that as they were dragged to prison, his grandson, shaking with fear, asked him, “Grandpa, where are we going?” He calmly and jubilantly answered: “We’re going home.” He went to his death, singing the Litany of the Blessed Virgin Mary. Pope John Paul II canonized him in the year 2000.
By: Shalom Tidings
MoreEver heard of a robber who turned into a Saint? Moses the Black was a leader of a band of thieves who attacked, robbed, and murdered travelers in the Egyptian desert. The very mention of his name spread terror in people’s hearts. On one occasion, Moses had to hide in a monastery and was so amazed at the way he was treated by the Monks that he converted and became a monk! But the story doesn’t end there. Once, four of the robbers of his former band descended upon the cell of Moses. He had lost none of his great physical strength, so he tied them all up. Throwing them over his shoulder, he brought them to the monastery, where he asked the Elders what to do with them. The Elders ordered that they be set free. The robbers, learning that they had chanced upon their former ringleader and that he had dealt kindly with them, followed his example: they repented and became monks. Later, when the rest of the band of robbers heard about the repentance of Moses, they also gave up their thievery and became fervent monks. After many years of monastic struggles, Moses was ordained deacon. For another fifteen years, he continued his monastic labors. About 75 disciples gathered around the saintly Elder, who had been granted the gifts of wisdom, foresight, and power over demons by the Lord. Once, a certain brother committed an offense in Scete, the camp of the monks. When a congregation was assembled to decide on this matter, they sent for Abba Moses, but he refused to come. Then they sent the priest of the church to him, imploring, “Come, for all the people are expecting you,” and finally, he responded to their pleas. Taking a basket with a hole in it, he filled it with sand and carried it upon his shoulders. Those who went out to meet him asked, “What does this mean, O Father?” And he replied, “The sands are my sins, which are running down behind me, and I cannot see them. Yet, I have come here today to judge shortcomings that are not mine.” When they heard this, they set that brother free and said nothing further to him.
By: Shalom Tidings
MoreAt the age of 20, Anthony lost his parents and was left with a large inheritance and the responsibility of caring for his sister. About the same time, Anthony happened to hear a reading from the Gospel of Matthew, where Jesus tells a rich young man, "If you want to be perfect, go and sell everything you have and give the money to the poor." Anthony believed he was that rich young man. Shortly after, he gave away most of his property, sold almost everything else, and kept only what he needed to care for himself and his sister. But that’s not exactly what the Lord had commanded! Not long afterward, Anthony was at Mass once again and heard the Gospel passage, “Do not worry about tomorrow; tomorrow will take care of itself” (Matthew 6:34). Again, he knew Jesus was speaking directly to him, so he gave away even the little he had saved, entrusted his sister to the care of some holy women, and entered the desert to live a life of poverty, solitude, prayer, and mortification. In that harsh desert landscape, the devil attacked him in countless ways saying “Think about all the good you could have done with that money you gave away!” Firm in prayer and mortification, Anthony fought off the devil and his manifestations. Many were attracted to his wisdom, and these he encouraged to seek self-denial and the hermetic life. No wonder after his death he became Saint Anthony the Great or Saint Anthony of the Desert, the father of Christian Monasticism. Once a brother renounced the world and gave his goods to the poor, but he kept back a little for his personal expenses. He went to see Abba Antony. When he told him this, the old man said to him, "If you want to be a monk, go into the village, buy some meat, cover your naked body with it and come here like that." The brother did so, and the dogs and birds tore at his flesh. When he came back the old man asked him whether he had followed his advice. He showed him his wounded body, and Saint Antony said, "Those who renounce the world but want to keep something for themselves are torn in this way by the demons who make war on them."
By: Shalom Tidings
MoreFew Saints of the Catholic Church have captured the popular imagination like Joan of Arc. Her story is depicted in paintings, sculptures, and numerous films. Born into a peasant family in 1412, Joan grew up illiterate, but acquired a profound love for the Church and a deep faith in God from her mother. Because she loved prayer and the sacraments, her neighbors said, “She was so good that all the village loved her.” She cared for the sick and homeless, often even giving them her own bed. By the age of thirteen, Joan began to hear the voices of Michael the Archangel, Saint Margaret of Antioch, and Saint Catherine of Alexandria. They told her she was to liberate France and ensure the French heir to the throne was installed as France’s rightful king. She won his trust by telling him details of his past only someone with divine knowledge could know. At the time, France was dominated and ruled by England. Convinced that her “voices” came from God, Joan heroically and faithfully obeyed their instruction, despite obstacles and suffering. Prayer and contemplation remained primary in her life even as she led battles, during which she never raised the sword against an enemy Though two years earlier a commission had “declared her to be of irreproachable life, a good Christian, possessed of the virtues of humility, honesty and simplicity”, Joan was accused of witchcraft and heresy after the English captured her, receiving no support from the very King she put on the throne. At her trial, Joan manifested her deep faith and wisdom, and despite being wrongly condemned, she never lost her faith in God or the Church. When she was burned at the stake, she proclaimed the name of Jesus while holding a crucifix to her heart, causing an observer to say, “We have burned a saint.” Her death increased her fame and popularity. Twenty years later, a new trial declared her innocent of all her alleged crimes. After her reputation grew over the centuries to epic proportions, Joan was beatified in 1910 by Pope Pius X and canonized eleven years later by Pope Benedict XV. She is now the patron Saint of France and one of the Church’s most beloved Saints. Joan’s obedience to God ensured France kept the Catholic faith during the Protestant Reformation while England abandoned it. France remained a solid center of Catholicism from which it would spread to northern Europe.
By: Shalom Tidings
MoreThe river had swelled so high that water covered everything and all sense of where the road or footpath might be was purely a guess. With water everywhere, it seemed foolish to advance, especially in a carriage, for if anyone strayed ever so little off the road, they would perish without a doubt. As her companions panicked, Sister Teresa encouraged them, “As we are engaged in God’s work, how could we die in a better cause?” She then led the way on foot to the convent through the fierce storm. Suddenly she slipped down an embankment and fell squarely into the mud. Instead of complaining or cursing, the irrepressible nun, looked to the sky and quipped, “If this is how you treat your friends, no wonder you don’t have many!” The sixteenth-century Saint and Doctor of the Church, Teresa of Avila, didn’t take herself or this world too seriously and brushed off the little hardships of life with a sense of humor. Her ability to humbly recognize her own faults and need for grace was also tinged with her refreshing humor. In her autobiography, Teresa writes, “Having virtuous and God-fearing parents would have been enough for me to be good if I were not so wicked.” Saint Teresa was also mindful of false piety and once said, “From silly devotions and sour-faced saints, good Lord, deliver us!” A healthy and good sense of humor will keep our head straight and enable us to see the world’s true beauty. Did God say that we need to be “sour-faced” to be holy? So, if you want to become a saint, lighten up, share the joy of the Lord and laugh with your friends like Jesus did.
By: Shalom Tidings
MoreMaria Stardero, a 12-year-old girl, was led by her aunt into the church where dozens of boys were standing about or kneeling in prayer as they waited for Don Bosco to arrive for confessions. As she made her way to a pew, some of the boys noticed that the young girl’s eyes had no corneas and resembled white marbles. When Don Bosco arrived, he asked the girl about her condition. She had not been born blind, she told him, but because of eye disease she had completely lost her sight two years earlier. When he inquired about medical treatment, her aunt began to sob. They had tried everything, but doctors had only one thing to say: “It is incurable!” “Can you tell whether things are big or small?” Don Bosco asked the child. “I can’t see anything.” He led her to a window to see if she could perceive light, but she couldn’t. “Would you like to see?” Don Bosco asked. “Oh, yes! It’s the only thing I want,” said the girl, breaking down in tears. “Will you use your eyes for the good of your soul and not to offend God?” “I promise I will, with all my heart!” “Good,” said Don Bosco. “You will regain your sight.” After recourse to Mary, Help of Christians, Don Bosco recited the Hail Mary and blessed the girl. Then holding a medal of Mary Help of Christians before the girl’s eyes he asked, “For the glory of God and the Blessed Virgin, tell me what I’m holding in my hand.” “She can’t . . .” the elderly aunt began, but Don Bosco paid no heed. After a few seconds, the child shouted, “I see!” Immediately she described the medal in great detail. But when she stretched out her hand to receive it, it rolled into a dark corner. The aunt moved to retrieve it, but Don Bosco motioned her back. “Let her find it to see if the Blessed Virgin has thoroughly restored her sight,” he insisted. Immediately, the girl walked to the dark corner and bent down to retrieve the tiny object. As the many witnesses looked on, awed and profoundly moved, Maria, thanked Don Bosco profusely and with sobs of great joy. Entrust everything to Jesus in the Blessed Sacrament and to Mary, Help of Christians and you will see what miracles are! Saint John Bosco
By: Shalom Tidings
MoreEver gazed into someone’s eyes with unending wonder, hoping that the moment will never pass? "Rejoice always. Pray without ceasing. In all circumstances give thanks." (1 Thessalonians 5: 16-18) The most important question that people ask is: “What is the purpose of human life?” At the risk of appearing to oversimplify reality, I will say and have often said it from the pulpit: “This life is about learning how to pray.” We came from God and our destiny is to return to God, and to begin to pray is to begin to make our way back to Him. Saint Paul tells us to go even further, that is, to ‘pray without ceasing’. But how do we do that? How do we pray without ceasing? We understand what it means to pray before Mass, pray before meals, or pray before we go to sleep, but how does one pray without ceasing? The great spiritual classic The Way of a Pilgrim, written by an unknown 19th-century Russian peasant, tackles that very question. This work focuses on the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Those in the Eastern rite say this repeatedly using a prayer rope, which is like a rosary, but has 100 or 200 knots, some have 300 knots. Burning Candle Obviously, one cannot be constantly saying that prayer, for example when we are talking to someone, or in a meeting, or working on some project...So how does this work? The purpose behind this constant repetition is to create a habit in the soul, a disposition. Let me compare it to someone who has a musical disposition. Those who are musically gifted almost always have a song playing in the back of their minds, perhaps a song they've heard on the radio, or a song they're working on if they are musicians. The song is not at the forefront of their minds but at the back. Similarly, to pray without ceasing is to pray in the back of one's mind, constantly. An inclination to prayer has been developed as a result of the constant repetition of this prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” But the same thing can occur for those who pray the Rosary very often: “Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” What happens is that eventually, the actual words are no longer necessary because the very meaning that the words express have become a habit imprinted in the subconscious, and so although the mind may be preoccupied with some matter, such as paying a phone bill or shopping or taking an important phone call, the soul is praying in the background, without words, like a candle that is burning constantly. That's when we have begun to pray without ceasing. We begin with words, but eventually, we go beyond words. Prayer of Wonder There are different kinds of prayer: the prayer of petition, prayer of intercession, prayer of thanksgiving, prayer of praise, and prayer of adoration. The highest kind of prayer that each one of us is called to achieve is the prayer of adoration. In the words of Father Gerald Vann, this is the prayer of wonder: “The still, wordless gaze of Adoration, which is proper to the lover. You are not talking, not busy, not worried or agitated; you're not asking for anything: you are quiet, you are just being with, and there is love and wonder in your heart.” This prayer is much more difficult than we might tend to believe. It is about placing oneself in the presence of God, in silence, focusing all our attention on God. This is difficult, because what soon happens is that we are distracted by all kinds of thoughts, and our attention will be pulled this way and that way, without our being aware of it. Once we do become aware of it, however, we just have to refocus our attention on God, dwelling in His presence. But, within a minute, the mind will be drawn away again, distracted by thoughts. This is where short prayers are so important and helpful, like the Jesus prayer, or a short phrase from the Psalms, like “God come to my assistance, Lord make haste to help me,” (Psalm 69:2) or “Into your hands, I commend my spirit.” (Psalm 31:6) These short phrases repeated will help us to return to that interior dwelling place within. With constant practice, one eventually is able to dwell in silence, in the presence of God within, for a long time without distraction. This is also a kind of prayer that brings tremendous healing to the subconscious. Many of the thoughts that come to the surface during this time are often unhealed memories that have been stored in the subconscious, and learning to leave them behind brings about profound healing and peace; for much of our day-to-day lives is driven by these unhealed memories in the unconscious, which is why there is typically a great deal of turmoil in the interior lives of the faithful. A Peaceful Departure There are two types of people in this world: those who believe that this life is a preparation for eternal life, and those who believe that this life is all there is and everything we do is only a preparation for life in this world. I've seen a lot of people in the hospital these past few months, people who have lost their mobility, who have had to spend months in a hospital bed, many of whom died after a long period. For those who do not have an interior life and who have not cultivated the habit of prayer throughout their lives, these final years and months are often very painful and very unpleasant, which is why euthanasia is becoming more popular. But for those who have a rich interior life, those who have used the time in their lives to prepare for eternal life by learning to pray without ceasing, their final months or years, perhaps in a hospital bed, are not unbearable. Visiting these people is often a joy, because there is a deeper peace within them, and they are thankful. And the wonderful thing about them is that they are not asking to be euthanized. Instead of making their final act an act of rebellion and murder, their death becomes their final prayer, a final offering, a sacrifice of praise and thanksgiving for all they've received throughout their lives.
By: Deacon Doug McManaman
MoreIt was fully my intention to have all of the Winona-Rochester seminarians stand at one point during my installation Mass homily. I had told the people that, in the words of John Paul II, ecclesia de eucharistia (the Church comes from the Eucharist), and since the Eucharist comes from priests, it logically follows that if there are no priests, there will be no Church. So I wanted everyone to see and acknowledge the young men in our diocese who are actively discerning a call to this indispensably important way of life. During the ovation, something came to me as an inspiration. I hadn’t planned to say it. It wasn’t in my text. But I blurted out, as the applause was dying down: “Let’s double their number in the next five years!” A confirmation that this was perhaps from the Holy Spirit is that people, at every stop I’ve made so far in the diocese, have, with enthusiasm, echoed those words back to me. In fact, the leader of one of the Serra groups has told me that she and her colleagues have decided to take up the challenge. We have twenty seminarians, at both the college and major theology levels, which is pretty good for a diocese our size. And we have a wonderful coterie of priests, both active and ‘retired,’ who are busily serving our nearly one hundred parishes. But those under retirement age number only around sixty, and all of our priests are stretched thin. Furthermore, there will be no priestly ordinations in Winona-Rochester for the next two years. So, there is no question: We need more priests. Now, bishops and priests do indeed have a key role to play in the encouragement of vocations. What draws a young man to the priesthood is, above all, the witness of happy, healthy priests. Some years ago, the University of Chicago conducted a survey to determine which professions were the happiest. By a rather large margin, those deemed most content were members of the clergy. Moreover, a variety of surveys have demonstrated that, despite the troubles of recent years, Catholic priests report very high levels of personal satisfaction with their lives. Given these data, one recommendation I would make to my brother priests is this: Let people see it! Let them know how much joy you take in being a priest. But I believe that lay people have an even more important role to play in the cultivation of vocations. Within the Protestant context, sometimes the son of a great preacher follows in his father’s footsteps so that one minister effectively begets another. But this, for obvious reasons, can’t happen in a Catholic setting. Instead, priests, without exception, come from lay people; they come from families. The decency, prayerfulness, kindness, and encouragement of parents, siblings, grandparents, aunts, and uncles make an enormous difference in the fostering of a vocation to the priesthood. One of the most vivid memories of my childhood is of my father, kneeling in intense prayer after Communion one Sunday at St. Thomas More Parish in Troy, Michigan. I was only five or six at the time, and I considered my father the most powerful man on earth. That he was kneeling in supplication before someone more powerful shaped my religious imagination profoundly and, as you can tell, I’ve never forgotten the moment. Both of my parents loved and respected priests and made sure that we kids had steady contact with them. Trust me, their openness of spirit in regard to priests affected my vocation deeply. And please remember that non-family members can light the flame of a vocation as well. Study after study has shown that one of the most important factors in convincing a young man to enter the seminary is that a trusted friend, colleague, or elder told him that he would make a good priest. I know that there are lots of folks who harbor in their hearts the conviction that a young man should enter the seminary, for they have noticed his gifts of kindness, prayerfulness, intelligence, etc., but they have never summoned the courage or taken the time to tell him. Perhaps they’ve assumed that others have done so. But this is tragically to miss an opportunity. I would say simply this: if you have remarked virtues in a young man that would make him an effective priest, assume that the Holy Spirit has given you this insight so that you might share it with that young man. Believe me, the plainest words you speak could be seeds that will bear fruit thirty, sixty, and a hundredfold. Finally, if you feel strongly about vocations, pray for them. In the Bible, nothing of moment is ever accomplished apart from prayer. God delights in our cooperation with His grace, but the work of salvation is, at the end of the day, His. So ask Him! Might I suggest a particular intercessor in this regard? Thérèse of Lisieux, the Little Flower, said that she entered the convent “in order to save souls and especially to pray for priests.” She also said that she would spend her Heaven doing good on the earth. Let us, therefore, petition her intercession as we ask the Lord to double the number of our seminarians in the coming years.
By: Bishop Robert Barron
MoreAs a cradle Catholic, I was taught that forgiveness is one of the cherished values of Christianity, and yet I struggle to practice it. The struggle soon became a burden as I started focusing on my inability to forgive. During Confession, the priest pointed to the forgiveness of Christ: “He did not just forgive them, but he prayed for their redemption.” Jesus said: “Father, forgive them, for they do not know what they are doing.” This prayer of Jesus reveals an often-neglected fragment. It clearly unveils that the gaze of Jesus was not on the pain or the cruelty of the soldiers but on their lack of knowledge of the truth. Jesus picked this fragment to intercede for them. The message dawned on me that my forgiveness has to sprout from giving space to the unknown fragments of the other person and even myself. I now feel lighter and more joyful because previously, I was dealing exclusively with the known factors—the hurt that others caused, the words that they spoke, and the brokenness of hearts and relationships. Jesus has already left the gates of forgiveness wide open for me, I just have to tread on this path of humbly acknowledging the unknown fragments within myself and others. The awareness of the unknown fragments also adds layers of meaning to what Jesus means when He invites us to walk the extra mile. It occurred to me that forgiveness is a journey commencing from the act of forgiveness to an honest intercession. This moment of walking the extra mile, by praying for the good of those who have hurt me, is my walk through Gethsemane. And this is my total surrender to His will. He has lovingly called everyone to eternity and who am I to cause a barrier with my ego and resentment? Opening our hearts to unknown fragments mends our relations with one another and leads us to a deeper relationship with God, giving us and others access to His abundant peace and freedom.
By: Emily Sangeetha
MoreDoes God have preferences and favorites? My father, a first-generation Italian immigrant, had a warm, colorful, and inviting family. You’d be welcomed into their homes with double-cheeked kisses just as ever-present aromas of either espresso, garlic, focaccia, or cannoli welcomed your nose and stomach. My mother, on the other hand, had generations of thick deep multicultural roots in Kentucky. Her side of the family made the best southern apple pies, but had more distant and refined demeanors and affections. Each side of the family had its own set of behaviors and custom expectations to follow, and it was confusing to understand which way was correct. These differences and the perceived need to choose between both have been a foundational dilemma for me. It seems as though I’ve always been trying to understand the world by seeking the ultimate source of truth. Making Sense of it All Throughout life, I’ve tried to find reasoning in how and why the world, and all its parts, function together. God must have known I’d be destined to question things and be inquisitive of His creations because He made sure I was pointed in the right direction to turn to Him. The Catholic Elementary school I attended had a young wonderful nun as one of my teachers. She seemed to have the same love and curiosity of the world that God had given me. If she didn’t have all the answers, I was pretty certain she knew who did. We were taught that there was only one God and we were all made in the image and likeness of God. We’re unique, and God loves us all very much. He loved us so much that even before Adam and Eve knew the depth and ramifications of their sin, God already had the merciful plan of sending Jesus, His Son, to save us from that original sin. There was so much in that lesson for a little girl to unpack and understand. It still leaves me asking questions. However, it was the ‘image and likeness’ part of that lesson that I had to explore. Observing my family, classroom, and community, it was obvious there were vast differences in hair color, skin color, and other features. If we are all unique, yet made in the image and likeness of only ONE God, then what did He look like? Was He dark-haired like me? Or blonde like my best friend? Was His skin olive colored, that tanned deeply in the summer, like my father’s and mine, or was He fair-skinned like my Mom, who turned red and burnt easily under the hot Kentucky sun? Beautiful Varieties I grew up with variety, was comfortable with variety, and loved variety, but I wondered—did God have a preference? In Kentucky, in the 1960s, it was apparent that even if God didn’t have a preference, some people did. That was so hard for me to understand. Didn’t the young Sister tell me that God made all of us? Doesn’t that mean that He purposely made all the wonderful varieties in this world? I searched for the source of truth and sometime in my early 30s, a deep yearning to learn more about God led me straight into prayer and the Scripture. Here, I was blessed to learn that He was also looking for me. Psalm 51:6 spoke straight to my heart: “Behold, You desire truth in the innermost being, therefore teach me wisdom in my secret heart.” As time passed, God showed me there was a difference in the way He saw things versus how the world viewed things. The more I read the Bible, prayed, and asked questions, the more I came to know that God is the source of truth. “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” (John 14:6) How wonderful it was to finally understand that Jesus is the source of truth! However, that was not all! God was the teacher now, and He wanted to make sure I understood the lesson. “Again Jesus spoke to them, saying: I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’” (John 8:12) I had to read it again…Jesus said: ”I am the light of the world…” My brain began to speed up, gears began to engage, and things began to fall into place. My childhood science lessons taught me that ‘light is the source of all colors.’ Therefore, if Jesus is light, then He encompasses all the colors; all colors of the human race. That nagging childhood question was finally answered. What Color is God? Quite simply, He is light. We are made in His image and likeness, and He has no preference for color because He is ALL color! All His colors are in us, and all our colors are in Him. We are all God’s children, and we are to “live as children of light” (Ephesians 5:8). So, why is the world so sensitive about the many wonderful colors of human skin? God doesn’t prefer one color to another, so why should we? God loves us and all the variety of colors that He made us. It is quite simple, we are called to reflect Him. We are called to bring His light into the world. In other words, we are called to bring God’s presence into the world that doesn’t see things as God wants it to see things. He needs and wants all our varieties to complete His image. Let’s try to reflect Him in this world by being the light we are created from and for. As God’s children whom He loves, let us begin to appreciate all His images as part of the ONE God that made us.
By: Teresa Ann Weider
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