A Bounty Like No Other
Saint Matthew’s Gospel, of the four Gospels, alone uses this particular verse in telling of the Parable of the Wicked Tenants:
“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it” (Matthew 21:43).
The Navarre Bible explains this verse should, “fill the faithful with hope and a sense of security.” Although all may seem lost, the vineyard owner, God, remains in control of the vineyard. With these words, Jesus assures anyone aiming to bring glory to God a place in the vineyard.
Jesus encourages the faithful to remain hopeful, no matter how rejected they feel in this world. Rejection does not indicate defeat; instead, He encourages with the words:
“‘The stone which the builders rejected has become the chief corner stone …” (Matthew 21:42).
Jesus is the cornerstone rejected, crucified and raised to become the foundation of the Church. Rejected like no other, He produced a bounty like no other. It is the grace of that vineyard He longs to share with the faithful.
The “wicked tenants” tended a vineyard carefully fashioned by the land owner. A vineyard was created to profit not only the vine growers but also the beneficiaries of the bounty. God has provided each of us with our own perfectly constructed vineyard. How can we offer back to God what He has given us? How can we be “the vine growers who will pay Him the proceeds at the proper seasons” (Matthew 21:41). Primarily, we accomplish this by sharing the good news and loving others.
We can begin with our families. The only experience with Christ some of your family and friends may have is how they meet Him in you. We may experience painful rejection for our faith. That does not excuse us from the charge to be Christ in the world and to share the grace of what we believe. People may not wish to hear our words, but as the old hymn reminds us, “They will know we are Christians by our love.”
Another way to share the vineyard’s yield is through invitation. Consider hosting a weekly small group in your home or at your parish. Trust me, a vineyard filled with eager tenants longing to follow and please the land owner is always a great blessing. My entire reversion to the Catholic Church began with one such invitation. A woman at my parish reached out and asked me to join her small group of faith sharing.
I remember the night the group met for the first time. Most in attendance had never participated in a book club, never mind a “religious book club.” To overcome my nerves, I convinced myself this would be my only night. However, after the host served the yummy snacks, I knew I would be back for another week. Week after week, I learned a little more about the Scriptures and Jesus’ great love for me. Eventually, it was much more than the snacks which attracted me to the group—it was the accountability, the fellowship and the blossoming of my faith. I soon began to arrive with a journal and a Bible, complete with handy dandy tabs to assist me in finding scripture passages.
Ten years later, I now host a weekly small group. We have read countless inspiring Catholic books and Bible studies. We have shared countless yummy snacks, cups of coffee and, yes, even glasses of wine. The small group meetings, like the promise in Matthew 21:43, help us to be hopeful and maintain a sense of security.
The truths of this parable remain: an allegory about a carefully constructed vineyard intended to produce bountiful fruit yet misused for selfish desires, along with a rejection of the land owner’s authority. We may feel the wicked tenants have won, but instead, we find comfort in Jesus’ words from Saint Matthew’s Gospel. In the end, the vineyard belongs to those who labor, even in the most imperfect ways, to accomplish God’s will.
What joy I have discovered in my small group as we share common struggles of faith. Buoyed by our friends on those days we may feel we labor in vain, our efforts themselves please God. How it gives us a sense of security to know we are not the only one seeking to know God and His will better and to share in the hope that we will be the vine growers with whom God will choose to share the vineyard.
Allison Gingras is the founder of ReconciledToYou.com - where she shares the beauty of the Catholic Faith with honesty, laughter, and relatable examples from every day, ordinary life! Her newest project is the Stay Connected Journals for Catholic Women (Gracewatch.Media/Connected) and includes her first book, The Gift of Invitation: 7 Ways Jesus Invites You into a Life of Grace. Allison hosts A Seeking Heart with Allison Gingras on BreadboxMedia.com; and is a Social Media Specialist for Kennedy Brownrigg Group and WINE: Women in the New Evangelization.
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As an Author, Storyteller and National Speaker he seeks to emanate the light of Christ to the whole world. Meet Graziano Marcheschi the Senior Programming Consultant of Shalom World as he beautifully describes the essence of Shalom ministry. Prelude They don’t come often. Days of singular focus where everything works together and everything hangs together; days free of crippling self-awareness when we surrender to the flow and the unfolding of events …and of God’s grace. Such was my daughter’s wedding day. I awoke happy, looking forward to the day without any of the father-of-the-bride wedding day jitters. Everything was just as it should be. Throughout the day, I found peace in every moment. The Mass, presided over by our local archbishop, was perfect—his homily a brilliant breaking open of the word of God. The reception, my father-of-the-bride toast, the 20-foot-long banner unfurled on cue by my nephews professing a father’s love for his little girl—all holy, all part of a seamless flow. Nothing could disturb the perfect balance. Even my daughter-bride’s frantic whispers in my ear that the caterers were serving the “wrong” menu brought no alarm. “What do you mean, ‘the wrong menu?’” I asked “It’s not what we ordered!” she stressed. But the food was good. Too good to upend the equilibrium of that special day. I visited with friends and family members. “Thank you so much for including us,” one said. “Of course, of course!” It all went by so fast, so smoothly, so like it was being guided from somewhere far beyond. But the real grace of that day, what made it exceptional and unique, was my lack of self-awareness and self-preoccupation. Of course, I was there. I wasn’t withdrawn or in a daze. I was fully aware, though not of myself, but of all that was beautifully, gracefully unfolding among us. It was a rare magic I’ve tasted but a few times in my life. A Puzzle When I first encountered Shalom World ministries, I wondered why a Catholic organization would adopt such a Jewish name. Friends who know of my work with Shalom often ask the same question. So, I decided to look deeper to better understand a word that’s peppered my vocabulary for as long as I remember. Like the Italian “Ciao” or Hawaii’s “Aloha,” Shalom is a prosaic word used to greet and bid farewell: “Shalom!” when you meet someone. “Shalom!” when they leave. Though most commonly translated as “peace,” shalom holds a much deeper meaning for the Jewish people from whom we’ve borrowed the word. Much more than the absence of conflict, shalom implies a sense of completeness and wholeness. The word derives from the verb “shalem” which suggests a fullness and oneness in body, mind, and state of life. It celebrates an inner tranquility or harmony that manifests itself in the urge to give back, to restore and to make something whole. When a Jewish person greets another with shalom, they are wishing them health, well-being, and prosperity. The same is true when Jews or Christians bless someone with the famous invocation from the Book of Numbers: “The LORD bless you and keep you! The LORD let his face shine upon you and be gracious to you! The LORD look upon you kindly and give you peace!” (Numbers 6: 24-26). This is not the “peace and quiet” that we sometimes scream for in times of stress. It is a tranquility and harmony that we can’t manufacture and which only God can give us. Only from God himself, from “his face” shining down upon us, from his protection encircling us, can we receive the inner peace and completeness that are the real meaning of Shalom. Scripture identifies God with peace to such an extent that Shalom becomes a name of God. In the Book of Judges (6:24) Gideon builds an altar to the Lord and calls it “Yahweh-Shalom” (“God is peace”). When we wish shalom to someone, we are wishing God upon them. A Foretaste Through a Christian lens, shalom becomes another word for the kingdom of God. In its deepest sense, the kingdom is Jesus Christ himself. In his person, Jesus embodies God’s kingdom. When he says, “The time is fulfilled and the kingdom of God is at hand” Jesus announces that in his person, as both God and man, heaven and earth have met and God’s kingdom, God’s very presence, is now among us. And what do we understand the kingdom to be but God’s rule over us, his reign extended through the earth, a manifestation of the very attributes of shalom—completeness, safety, tranquility, harmony, and peace. In a book entitled Not the Way It's Supposed to Be: A Breviary of Sin, author Cornelius Plantinga presents the Hebrew bible’s understanding of shalom this way: “The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. … In the Bible, shalom means universal flourishing, wholeness and delight – a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be.” What a perfect description that is of the kingdom of God. As Christians, when we say shalom, we wish for the fullness of the Kingdom. We pray for God’s governance over us as individuals and as nations. We long for the fullness of the Holy Spirit’s indwelling in us. Shalom on the lips of Jesus was a reminder to the disciples that what he brought was but a foretaste of what was to come in the fullness of God’s kingdom. This understanding of shalom is what I experienced on my daughter’s wedding day—a sense of harmony, the absence of struggle and of self-preoccupation, the letting go of fear and trusting effortlessly in the providence of God. That’s why Jesus rebuked more than the winds when the disciples cried out, “Lord, save us! We are perishing!” in response to the sudden storm that filled them with terror as Jesus lay asleep in the back of the boat. He took them to task because he was disappointed that they had surrendered shalom. They weren’t simply anxious; they were afraid at their core. They forgot they weren’t in real danger because the lord of heaven and earth was in the boat with them. They feared he would let them down, sleep through the danger and let them drown. But true shalom means knowing we are never in mortal danger; remembering we are always in the hands of the lord of heaven and earth. It means trusting, at the core of our being, that in God’s hands we find safety, comfort, harmony, and peace. If you wanted to create a ministry to bring the good news of the gospel to millions around the world, if you dreamed of a print magazine, television programming, and round the clock prayer that encourages readers and viewers with the message of Jesus— “I have told you these things so that in me you may have peace. In this world you will have trouble. But take heart! I have conquered the world” (John 16:33)—what would you call that ministry? How about Shalom World?
In Luke 10:19, Jesus told the 72 other disciples, "Behold I have given you the power to tread upon the serpents and scorpions and upon all the forces of the enemy and nothing shall ever harm you." We read in Luke 4:17:21, "Jesus stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written, “The Spirit of the Lord is upon me, because He has anointed me, to bring glad tidings to the poor, He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord." Rolling up the scroll, He handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at Him. He said to them, "Today, this scripture passage is fulfilled in your hearing." In the Book of John 14:12, Jesus said, "Amen, I say unto you, whoever believes in me will do the works that I do, and will do greater ones than these because I am going to my Father." "But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."—Acts 1:8. From these different passages in the scriptures, we can say that the Lord’s will and design for our lives are for us to live a power-filled style of living. The source of this mighty power, this divine power in our lives, is the Holy Spirit. It is not from our own wisdom or knowledge or ability but from the Holy Spirit. However, many people, including Christians, do not live in the power that the Lord wants them to have. Many Christians claim for themselves only a minute portion of what God has made possible for them in Christ Jesus because they are ignorant of what the Holy Spirit can do and wants to do for them and through them. In John 7:37, Jesus says, "Let anyone who thirsts come to me and drink. Whoever believes in me as scripture says, "Rivers of living waters shall flow within him." When Jesus mentioned the "living waters," He was actually referring to the Holy Spirit, the third Person of the Holy Trinity. The Holy Spirit is the uncreated power of God. Jesus says in Luke 13:11, "If you then who are wicked know how to give good gifts to your children, how much more will my Father in heaven give you the Holy Spirit to those who ask Him?” Some people describe His power as "dunamis," a Greek word meaning "dynamite." But I believe that this power that the Lord is giving us is more powerful, more potent than all the atomic bombs and weapons combined in this world. We have an awesome God and His power is mighty. There is no limit to His power. There is no description to His power. His power creates as well as destroys power that is not of Him and from Him. His power is Divine in nature and nothing is more powerful than divine power. Allow me to share with you some principles to obtain power-filled living: 1. Have a constant, moment by moment, right personal relationship with the Lord Jesus Christ. He should be number one in our life. He should be the King, the Lord, the Savior of our life 24/7. In John 15:7-8, Jesus said, "If you remain in me and my words remain in you, ask for whatever you want, and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciple." Every time I read this passage in the scriptures, a feeling of tremendous excitement starts to "well up" within me. 2. Be an imitator of Christ. In other words, we should strive to be like Jesus in every way. As a matter of fact, this should be the number one goal of a Christian. This necessitates for us to talk like Jesus, think like Jesus, act like Jesus did, have an attitude like that of Jesus and do what He commands us to do. Furthermore, it means "dying to self" so that we will be truly "alive in Him"(cf. Romans 6:11). I believe it is not impossible to achieve. Yes, we can achieve all of these through the power of the Holy Spirit. With God, nothing is impossible at all. In Philippians 4:13, Saint Paul states, "I can do all things with Christ who strengthens me." 3. Constant, day-to-day, communication with God. This is what prayer is—communication with God. We can do it with our eyes closed or our eyes opened. We can do it kneeling down or sitting down or standing up or walking around or even lying down. We can do it anywhere we are. We can do it with verbal outburst of emotion or without verbal words. Jesus said, “Ask and you shall receive, seek and you shall find, knock and the door shall be opened unto you. For everyone who asks, receives; and for the one who seeks, finds; and to the one who knocks, the door will be opened.” Now, how many Christians do you think pray but do not really have faith that God is going to do anything great? On the other hand, how many Christians have faith but do not have the discipline to pray? If we want to see the supernatural take place in our lives, we need to live a lifestyle that is focused on constant communication with God. In Phillipians 4:6, Saint Paul says, "Be anxious for nothing. But in everything by prayer and supplication with thanksgiving, let your requests be made known to God." In James 4:2-3, we read, "Yet, you don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure." 4. Be filled with the Holy Spirit. Saint Paul says in Ephesians 5:18, "And do not get drunk on wine, in which lies debauchery, but be filled with the Holy Spirit." Every day, we should ask the Holy Spirit in faith to fill us with His presence, His power and His grace. In Luke 11:13, Jesus said, "If you then, who are evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" 5. Obey the Lord's commands and the promptings of His Holy Spirit. In 1 Samuel15:22, the word of God says, "Obedience is better than sacrifice, submission than the fat of rams." Our obedience to the Lord and His commands for us really moves the heart of God. Once, I was praying over a man born blind in a Catholic Coptic Church in Bethlehem, Holy Land, during a Healing Rally. This Arab Christian, named George, was 58 years old and I could only see "the white flesh" in his eyes. I could not even see his pupils because they were covered with this "white flesh." As I was praying over George, I heard the Lord's voice in my heart, telling me to command the "spirit of blindness" to leave him in Jesus' name. I obeyed what the Lord was telling me to do. Minutes later, he said he could see "shadows," then, as I continued to pray over him, he said he could see "lights" and finally he said he could see "everything" around him. George was totally healed of blindness that day! Only in obedience to the Lord and His commands can we experience the miracles unfolding before our eyes. The following year, I went back to the Holy Land as a tour leader for 48 pilgrims. We went to Bethlehem and I came to the same Church looking for George. But Father Yacob the Parish priest told me “You can no longer see him here. George has been out there sight-seeing ever since he was healed of blindness." 6. Saturate your entire being with God's words. Jesus said in John 6:63, "My words that I speak to you, they are spirit and they are life. "Psalm 109:105 tells us, "Your word, oh Lord, is a lamp for my feet and light to my path." Indeed, God's word is power! In Revelations 12:11, the Word of God says, "We conquer Satan by the word of our testimony and by the blood of the Lamb." The “Catechism of the Catholic Church” (CCC) 104, states, "In sacred scripture, the Church constantly finds her nourishment and her strength, for she welcomes it not as a human word, "but as what it really is, the word of God." "In the sacred books, the Father who is in heaven comes lovingly to meet His children, and talks with them." Saint Jerome, one of the Doctors of the Catholic Church, says that "ignorance of scriptures is ignorance of Christ." 7. Let us avail ourselves of the sacraments of the Catholic Church, especially the sacraments of reconciliation or confession and the Eucharist. CCC 1422 states, “Those who approach the sacrament of penance obtain pardon from God's mercy for the offense committed against Him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion." It further maintains, "Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’" In the Church's preaching this call is addressed first to those who do not yet know Christ and His gospel. Also, baptism is the principal place for the first and fundamental conversion. It is by faith in the gospel and by baptism that one renounces evil and gains salvation, that is, the forgiveness of all sins and the gift of new life (CCC 1427). In order for God's power or anointing to remain in us, we should also avail ourselves with the Sacrament of the Eucharist daily, if possible. The Holy Eucharist, The Documents of Vatican Council II tells us, is "the source and summit of the Christian life" (Lumen gentium, number 11; cf. CCC 1324). "At the Last Supper, on the night He was betrayed, our Savior instituted the Eucharistic sacrifice of His Body and Blood. This He did in order to perpetuate the sacrifice of the cross throughout the ages until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet 'in which Christ is consumed, the mind is filled with grace and a pledge of future glory is given to us’" (CCC 1323). We encounter Jesus in a very special way through the sacraments of the Church. Needless to say, the sacraments are also great sources of power in a person's life. 8. Have an expectant faith, a kind of faith that can move mountains. What is the Biblical definition of faith? Faith is the substance of things hoped for, the evidence of things not seen (Hebrew 11:1). Jesus said in Luke 17:6, "If you had faith like a mustard seed, you would say to this mulberry tree, 'Be uprooted and be planted in the sea'; and it would obey you." "And without faith, it is impossible to please God."(Hebrew 11:6). Faith is one of the gifts of the Holy Spirit. It is God's will for us to have a supernatural kind of faith, a faith that can move mountains. We are all unworthy to be used by the Lord. Early in my ministry of preaching, teaching and healing, I reminded the Lord that I am unworthy and I feel unworthy to be a vessel of His power. He spoke into my heart. He said, "My son, I shed my precious blood for you on the Cross in Calvary. By doing so, I made you worthy of my love for you." I, then, asked Him to grant me the faith that can move mountains. Faith can move the heart of God. How to Use God's Power? 1. Use it in the Name of Jesus and by the power of His Holy Spirit. In Ephesians 2:9-11, Saint Paul says, "For God has highly exulted Him and bestowed on Him the name that is above every name, that at the name of Jesus every knee shall bend of those of heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord for the glory of God the Father." In November 2007, a lady called from Michigan asking me to pray with her for the dead fetus in her womb. She said, "I'm four months pregnant, but tomorrow, the doctors will have to remove the dead fetus from my womb. I am very scared of the doctor's procedures and very distraught over what happened to my baby." She said all the tests had confirmed the demise of the baby in her womb. As we started to pray, I sensed that the Lord wanted me to speak life into the dead fetus. I followed the promptings of the Holy Spirit. I spoke life into the baby at least three times in the mighty name of Jesus. But I did not hear from the lady again until February 2008, which was five months later. She told me that she just delivered a healthy, eight-pound baby girl. When I asked her what happened, she said that on the day when the “dead” fetus was to be removed, the doctors were startled to detect heartbeats in the ultrasound. Truly, there is power in the Name of Jesus if we invoke it with love and reverence and with expectant faith. 2. Use it for God's glory. In 1 Corinthians 10:31, Saint Paul says, "So whether you eat or drink or whatever you do, do everything for the glory of God." All honor and glory rightfully belong to God alone, for, without Him, we are nothing and we cannot do anything."(cf. John 15:5). When I pray for the sick, for instance, I always ask the Lord for His name to be glorified through the healing of the person. 3. Use it with humility. There is nothing except pride that can block, warp or dilute the power of God. Psalms 18:27 says, "For you save a humble people, but the haughty eyes you bring down." Therefore, the more humble we become, the more power and anointing from God that will reside upon us. 1 Peter 5:5 reads," Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for God opposes the proud but gives grace to the humble. Jesus Himself is the model of humility par excellence. According to Saint Paul in Phillipians 2:5-8, "Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross.” 4. Use it with boldness. We should always remember that "the Kingdom of God is not only a matter of words but of power" (cf. 1 Corinthians 4:20). The power of God should be used with boldness in the Holy Spirit. When the power of God is unleashed in our midst to further the Kingdom of God, it will always accomplish its intended purposes. In 2 Timothy 1:7, Saint Paul wrote, "For God has not given us a spirit of fear and timidity, but of power, love and self discipline." In Acts 4:31, the word of God says, "And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness." My brothers and sisters, because of their boldness in the Holy Spirit, the apostles and the disciples had turned this world "upside down" and "inside out" and this world has never been the same. The good news is that we are also called by the Lord to do the same by virtue of our baptism. 5. Use it in love. Love is the key that opens the Kingdom and the heart of God. In 1 Corinthians 13:13, the word of God says, "So faith, hope and love remain, these three; but the greatest of these is love." For sure, if we use God's power with love, everything will be possible for us. In John 4:16, we read, "We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him." God bless you all!
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Several years ago, I participated in the annual meeting of the Academy of Catholic Theology, a group of about fifty theologians dedicated to thinking according to the mind of the Church. Our general topic was the Trinity, and I had been invited to give one of the papers. I chose to focus on the work of Saint Irenaeus, one of the earliest and most important of the fathers of the Church. Irenaeus was born around 125 in the town of Smyrna in Asia Minor. As a young man, he became a disciple of Polycarp who, in turn, had been a student of John the Evangelist. Later in life, Irenaeus journeyed to Rome and eventually to Lyons where he became Bishop after the martyrdom of the previous leader. Irenaeus died around the year 200, most likely as a martyr, though the exact details of his death are lost to history. His theological masterpiece is called Adversus Haereses (Against the Heresies), but it is much more than a refutation of the major objections to Christian faith in his time. It is one of the most impressive expressions of Christian doctrine in the history of the church, easily ranking with the De Trinitate of Saint Augustine and the Summa theologiae of Saint Thomas Aquinas. In my Washington paper, I argued that the master idea in Irenaeus’s theology is that God has no need of anything outside of Himself. I realize that this seems, at first blush, rather discouraging, but if we follow Irenaeus’s lead, we see how, spiritually speaking, it opens up a whole new world. Irenaeus knew all about the pagan gods and goddesses who stood in desperate need of human praise and sacrifice, and he saw that a chief consequence of this theology is that people lived in fear. Since the gods needed us, they were wont to manipulate us to satisfy their desires, and if they were not sufficiently honored, they could (and would) lash out. But the God of the Bible, who is utterly perfect in Himself, has no need of anything at all. Even in His great act of making the universe, He doesn’t require any pre-existing material with which to work; rather (and Irenaeus was the first major Christian theologian to see this), He creates the universe ex nihilo (from nothing). And precisely because He doesn’t need the world, He makes the world in a sheerly generous act of love. Love, as I never tire of repeating, is not primarily a feeling or a sentiment, but instead an act of the will. It is to will the good of the other as other. Well, the God who has no self-interest at all, can only love. From this intuition, the whole theology of Irenaeus flows. God creates the cosmos in an explosion of generosity, giving rise to myriad plants, animals, planets, stars, angels, and human beings, all designed to reflect some aspect of His own splendor. Irenaeus loves to ring the changes on the metaphor of God as artist. Each element of creation is like a color applied to the canvas or a stone in the mosaic, or a note in an overarching harmony. If we can’t appreciate the consonance of the many features of God’s universe, it is only because our minds are too small to take in the Master’s design. And His entire purpose in creating this symphonic order is to allow other realities to participate in His perfection. At the summit of God’s physical creation stands the human being, loved into existence as all things are, but invited to participate even more fully in God’s perfection by loving his Creator in return. The most oft-cited quote from Irenaeus is from the fourth book of the Adversus Haereses, and it runs as follows: “The glory of God is a human being fully alive.” Do you see how this is precisely correlative to the assertion that God needs nothing? The glory of the pagan gods and goddesses was not a human being fully alive, but rather a human being in submission, a human being doing what he’s been commanded to do. But the true God doesn’t play such manipulative games. He finds His joy in willing, in the fullest measure, our good. One of the most beautiful and intriguing of Irenaeus’ ideas is that God functions as a sort of benevolent teacher, gradually educating the human race in the ways of love. He imagined Adam and Eve, not so much as adults endowed with every spiritual and intellectual perfection, but more as children or teenagers, inevitably awkward in their expression of freedom. The long history of salvation is, therefore, God’s patient attempt to train His human creatures to be His friends. All of the covenants, laws, commandments, and rituals of both ancient Israel and the church should be seen in this light: not arbitrary impositions, but the structure that the Father God gives to order His children toward full flourishing. There is much that we can learn from this ancient master of the Christian faith, especially concerning the good news of the God who doesn’t need us!
Q – How do I know if my love for sports is idolatry? I practice four hours a day, hoping to get a college scholarship, and I think about it all the time, following the professional teams closely. I love God, but He just doesn’t hold my interest like sports do. When does my passion cross the line into idolatry? A – I, too, am passionate about sports. I played baseball in high school and college, and even as a priest, I continue to play Ultimate Frisbee, soccer, and American football. Sports can be “the field of virtue,” as Saint John Paul II once said. But in our modern world, we do often hold sports in very high esteem…perhaps too high. My college baseball coach had a great saying: “Nothing in sports is eternal.” That helped me keep everything in perspective. Winning the championship or losing the game won’t make a bit of difference in eternity. It is meant to be fun, giving us a chance to exercise and practice teamwork, discipline, courage, and fairness—but there are no eternal consequences to an athletic contest. So how do we keep sports in its proper perspective? We look at three things to know if sports (or anything else) has become an idol: First, time. How much time do we spend on it versus how much time do we spend with the Lord? I once challenged a class of teens to spend ten minutes per day in prayer, and one boy told me that was impossible because he played video games. I asked him how much he played, and he told me that he often played eight to eleven hours per day! If a person doesn’t have time for a serious prayer life—fifteen to twenty minutes minimum, every day, because they are spending that time on sports, then it is indeed idolatry. This doesn’t mean that it has to be perfectly equal—if you practice for two hours per day, you don’t necessarily need to pray for two hours per day. But there does need to be enough time in your life to have a solid prayer life. This includes making sure that our sports life does not conflict with Sunday worship. My brother, an excellent ballplayer, once had to miss an important tryout because it was being held on Easter Sunday morning. Whatever we do instead of Sunday Mass becomes our idol! This also includes making time an integral part of our sacrifice for the Lord. Do you have the time to volunteer at your church or a local charity? Do you have enough time to perform your daily duties well (to do your studies to the best of your ability, to do household chores, and to be a good son/daughter and friend)? If sports take up so much time that there is no time to give back to others, then we are out-of-balance. Second, money. How much money do we spend on sports games, equipment, trainers, gym memberships—versus how much money do we give to the church, charities, or the poor? Where we spend our money determines what our priorities are. Again, this isn’t necessarily a perfectly equal ratio—but generosity is a major part of belonging to the Lord, from Whom all good gifts come. Finally, enthusiasm. In America, where I live, American football is our national religion. It amazes me to see grown men sit outside in sub-freezing temperatures at a Green Bay Packers game, with their shirts off and their chests painted team colors, wearing a foam hat in the shape of cheese (it’s a weird tradition!), cheering at the top of their lungs…and many of these same men would be bored in church on Sunday morning, barely mumbling the Mass responses (if they attended at all). What makes you excited? Are you more excited for a sports contest that won’t be remembered in a year or for the challenge and joy of the epic quest for holiness, the chance to advance the Kingdom of God, the battle for souls which has eternal consequences, the pursuit of an eternal victory which will make your trophies pale in comparison? If you find that your enthusiasm for sports is still stronger, consider what Christianity truly is. There is literally nothing more exciting and adventurous on earth than the quest to become a saint. It involves many of the same qualities as a good athlete: self-denial, dedication, and single-minded pursuit of a goal. But our goal has eternal reverberations! Considering these three things—where you spend your time, how you spend your money, and what makes you excited. These can provide valuable insight as to when something has become an idol to us.
When a terrible loss led Josh Blakesley into the light, music from his soul became a balm to many bleeding hearts. Growing up in the small town of Alexandria, Josh was a carefree child. He grew up listening to his Dad’s music; two elder sisters with a great music collection was a bonus that nurtured his musical taste. Without professional training or theoretical inputs, in an age with no internet and YouTube, Josh had what he would later call ‘a side entry’ into the world of music. Starting on the drums and simultaneously learning to sing, he was enamored by the likes of Don Henley and Phil Collins, following their legendary works through magazines and books. With his mother, though, Church was a non-negotiable matter. Thanks to her insistence, he went to Mass every Sunday. But he would leave God there and live the rest of his life on a totally different plane. Diving Deeper They met in Spanish class when he was 15, and unlike any other 15-year-old, she took him along to a prayer meeting. This was new and different from anything he had experienced before. Teenagers his age were coming together to worship the Lord. This worship experience was modern and engaging…with music, talks, and skits by people his age! He was intrigued, but he wouldn’t have kept coming back every week if Jenny hadn’t asked him to. Several months later, Jenny was hit by a drunk driver and killed in an accident. Her loss was a huge blow to the entire community. As he struggled with the grief of losing her, it triggered a realization that life here is finite, and there must be purpose in it, a reason that we are living. From that very moment, he began a journey, searching for answers to the questions that fascinated him…‘What is the reason for me? What is the purpose of what I’m doing right now? Why has God put me on this planet? What’s my role while I’m here?’ He started diving more into why we were here on this planet. In realizing that his gifts were from God, and in searching for a purpose in the use of these gifts, he realized that he wanted to give back to God and return the love. A Bolt of Realization He started playing music for Mass and getting involved in the liturgy. As he puts it: “There has been a faith part to my music and a music part to my faith as well. Those are still ingrained. I pray through music a lot”. And it is this experience of prayer that he tries to hand over to his brethren through writing and playing music. The “awesome and overwhelming” experience of leading people into worship and hearing them singing along makes him whisper so often: “The Lord is moving right now, and I don’t have to work.” Bridging the Gap Josh is now a full-time singer, songwriter, producer, music director, husband, and dad. Even while leading the music at Mass every Sunday, Josh knows that Mass can happen without music—what a musician does at Mass doesn’t bring Jesus any greater into the room; He is there regardless. What a musician can do is “elevate the worship of the faithful by bringing some extra beauty through music.” This indeed, is one of his life goals—to try and bridge that gap and bring quality music into the liturgy. But he doesn’t stop there; in addition to adding beauty to the Sacramental experience, he goes another mile to bring God to the people. Right from His Heart As a Catholic musician, Josh writes songs for the Mass and writes from the heart. Sometimes, when it comes out, it might not be out rightly Mass-material, but what comes out is still a tribute to God for the gift of music. He relates that his song Even in This was such an experience right from his heart. The Church community he was part of had just lost a teen, and seeing them go through the pain, the tragedy, and the devastation took him back to his own experience of losing a dear friend in his teenage years. Diving into the pain, he wrote that even in these darkest nights, God is with us. In the ‘valleys of pain’, in the ‘shattered, broken things’, in the ' hurt you cannot hide’ and the ‘fear you cannot fight’, he reassures his listeners that though you cannot see God, “You are not alone.” This is one message Josh wants to repeat to the world: “God is moving with you.”
A familiar picture, a routine job, but that day, something different caught her eye. On the corner of my bathroom vanity is an old photocopy of a drawing (original source long forgotten) in a clear, plastic frame. Years ago, one of my now adult sons had carefully framed it and set it on his dresser. It sat there until he grew up. When I re-homed, I transferred it to the corner of my bathroom vanity. On Saturdays, when I clean the bathrooms, I always lift the little frame and wipe the surfaces beneath it. Occasionally, I’ll swipe my cloth over the smooth sides of the frame to wash away any settled dust and invisible germs. But, like so many other familiar things, I rarely take notice of the image inside the old childish frame. One particular day, though, this picture caught me by surprise. I eagerly focused on the eyes of the two figures in the image—a child and Jesus. The expression on the little child’s face was one of loving adoration. The innocence of child-like wonder and unrestrained admiration resonated in his soft, penciled eyes. The child’s tender, upward gaze seemed not to notice the horror of the crown of thorns atop Christ’s head or the Cross crushing His right shoulder. In contrast, Jesus’s eyes peered down from beneath heavy lids and shadowed creases. The artist had managed to skilfully veil the depth of pain behind those eyes. Drawing Parallels I recalled a memory from my early years as a mother. I was big with baby number three. In the last days of pregnancy, I was attempting to soothe my aching body with a warm bath. I bounded my two young sons. They were full of energy and chatter as they moved around the tub and peppered me with questions. My privacy and physical discomfort were of no consequence to their boyish minds. I remembered the tears that rolled down my face as I tried, in vain, to get my sons to understand that I was hurting and in need of some space. But, they were simply little children who saw me as their ever-present mama, the one who kissed away boo-boos and always stood at the ready to hear their stories and meet their needs. They lacked understanding of the physical sacrifices that child-bearing demands. And I was too familiar to be seen by them as someone other than their strong, steadfast mother. I considered the parallels. Like my little boys, the pictured child saw Our Lord through his individual, human lens of experiences. He saw a loving Teacher, a faithful Friend, and a steadfast Guide. Christ obscured the intensity of His Passion—out of mercy and met the child’s gaze with tenderness and compassion. The Lord knew that the child was not ready to see the full measure of the suffering that his salvation had cost. Lost in the Darkness Our familiarity with things, people, and situations can make us blind to reality. We most often see through the clouded tunnel of old experiences and expectations. With so many stimuli competing for our attention, it is reasonable that we filter out the world around us. But, like the child in the picture and my own little ones, we tend to see what we want to see and ignore that which does not correspond with our perspectives. I believe that Jesus wants to heal our blindness. Like the blind man in the Bible who, on being touched by Jesus, said: “I see men, but they look like trees, walking” (Mark 8:22-26), most of us are not ready to see the ordinary with divine eyes immediately. Our eyes are still too accustomed to the darkness of sin, too attached to our self-reliance, too complacent in our worship, and too proud of our human endeavors. The Full Picture The price paid for our salvation on Calvary was not an easy price. It was sacrificial. Yet, like the child in the picture on my bathroom vanity, we focus only on Jesus’s tenderness and mercy. And because He is merciful, Jesus doesn’t rush; He allows us to come to a gradual maturity of faith. However, it is good to ask ourselves every once in a while if we sincerely render efforts towards spiritual maturity. Christ did not give His life so that we might remain in the fantasy world of continued blessings. He gave His life so that we might have eternal life, and we need to open our eyes to see that He bought it at the price of His blood. As we journey through Lent and especially Holy Week, we need to allow Christ to open our eyes little by little, surrender ourselves to His will, allow Him to remove our idols one by one, and strip away that which has become familiar in our lives so that we may begin to see the old blessings of worship, family, and holiness with new eyes of deep, abiding faith.
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6 Comments
I need the power of God in my life
I need the power of God in my life
I really need His power, and the fire in my life and Ministry.
While on a shut in, here in my home seeking the face of God in fasting ,prayer and studying his word I picked up my phone to search and see what others felt concerning experience the anointing, and Power of God in there life ,I know I have a calling of God on my life,I am 76 years of age,I have been in ministry for 55 years .I am at the point in my life where I want the power of God to come Into my Life and use me to help others get deliverance in the name of Jesus!I connected with your powerful teaching .Please pray that God will use me for his glory!
Please kindly pray for me
This is a very good teaching I woke up this morning of Sunday 10th March 2024 wanting to read more about the power of God and I was lucky to come across this notes I believe in the power of God and may his will for my life be made perfect in the mighty name of Jesus .Thank you for the good read.