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Saint Matthew’s Gospel, of the four Gospels, alone uses this particular verse in telling of the Parable of the Wicked Tenants:
“Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it” (Matthew 21:43).
The Navarre Bible explains this verse should, “fill the faithful with hope and a sense of security.” Although all may seem lost, the vineyard owner, God, remains in control of the vineyard. With these words, Jesus assures anyone aiming to bring glory to God a place in the vineyard.
Jesus encourages the faithful to remain hopeful, no matter how rejected they feel in this world. Rejection does not indicate defeat; instead, He encourages with the words:
“‘The stone which the builders rejected has become the chief corner stone …” (Matthew 21:42).
Jesus is the cornerstone rejected, crucified and raised to become the foundation of the Church. Rejected like no other, He produced a bounty like no other. It is the grace of that vineyard He longs to share with the faithful.
The “wicked tenants” tended a vineyard carefully fashioned by the land owner. A vineyard was created to profit not only the vine growers but also the beneficiaries of the bounty. God has provided each of us with our own perfectly constructed vineyard. How can we offer back to God what He has given us? How can we be “the vine growers who will pay Him the proceeds at the proper seasons” (Matthew 21:41). Primarily, we accomplish this by sharing the good news and loving others.
We can begin with our families. The only experience with Christ some of your family and friends may have is how they meet Him in you. We may experience painful rejection for our faith. That does not excuse us from the charge to be Christ in the world and to share the grace of what we believe. People may not wish to hear our words, but as the old hymn reminds us, “They will know we are Christians by our love.”
Another way to share the vineyard’s yield is through invitation. Consider hosting a weekly small group in your home or at your parish. Trust me, a vineyard filled with eager tenants longing to follow and please the land owner is always a great blessing. My entire reversion to the Catholic Church began with one such invitation. A woman at my parish reached out and asked me to join her small group of faith sharing.
I remember the night the group met for the first time. Most in attendance had never participated in a book club, never mind a “religious book club.” To overcome my nerves, I convinced myself this would be my only night. However, after the host served the yummy snacks, I knew I would be back for another week. Week after week, I learned a little more about the Scriptures and Jesus’ great love for me. Eventually, it was much more than the snacks which attracted me to the group—it was the accountability, the fellowship and the blossoming of my faith. I soon began to arrive with a journal and a Bible, complete with handy dandy tabs to assist me in finding scripture passages.
Ten years later, I now host a weekly small group. We have read countless inspiring Catholic books and Bible studies. We have shared countless yummy snacks, cups of coffee and, yes, even glasses of wine. The small group meetings, like the promise in Matthew 21:43, help us to be hopeful and maintain a sense of security.
The truths of this parable remain: an allegory about a carefully constructed vineyard intended to produce bountiful fruit yet misused for selfish desires, along with a rejection of the land owner’s authority. We may feel the wicked tenants have won, but instead, we find comfort in Jesus’ words from Saint Matthew’s Gospel. In the end, the vineyard belongs to those who labor, even in the most imperfect ways, to accomplish God’s will.
What joy I have discovered in my small group as we share common struggles of faith. Buoyed by our friends on those days we may feel we labor in vain, our efforts themselves please God. How it gives us a sense of security to know we are not the only one seeking to know God and His will better and to share in the hope that we will be the vine growers with whom God will choose to share the vineyard.
Allison Gingras is the founder of ReconciledToYou.com - where she shares the beauty of the Catholic Faith with honesty, laughter, and relatable examples from every day, ordinary life! Her newest project is the Stay Connected Journals for Catholic Women (Gracewatch.Media/Connected) and includes her first book, The Gift of Invitation: 7 Ways Jesus Invites You into a Life of Grace. Allison hosts A Seeking Heart with Allison Gingras on BreadboxMedia.com; and is a Social Media Specialist for Kennedy Brownrigg Group and WINE: Women in the New Evangelization.
As an Author, Storyteller and National Speaker he seeks to emanate the light of Christ to the whole world. Meet Graziano Marcheschi the Senior Programming Consultant of Shalom World as he beautifully describes the essence of Shalom ministry. Prelude They don’t come often. Days of singular focus where everything works together and everything hangs together; days free of crippling self-awareness when we surrender to the flow and the unfolding of events …and of God’s grace. Such was my daughter’s wedding day. I awoke happy, looking forward to the day without any of the father-of-the-bride wedding day jitters. Everything was just as it should be. Throughout the day, I found peace in every moment. The Mass, presided over by our local archbishop, was perfect—his homily a brilliant breaking open of the word of God. The reception, my father-of-the-bride toast, the 20-foot-long banner unfurled on cue by my nephews professing a father’s love for his little girl—all holy, all part of a seamless flow. Nothing could disturb the perfect balance. Even my daughter-bride’s frantic whispers in my ear that the caterers were serving the “wrong” menu brought no alarm. “What do you mean, ‘the wrong menu?’” I asked “It’s not what we ordered!” she stressed. But the food was good. Too good to upend the equilibrium of that special day. I visited with friends and family members. “Thank you so much for including us,” one said. “Of course, of course!” It all went by so fast, so smoothly, so like it was being guided from somewhere far beyond. But the real grace of that day, what made it exceptional and unique, was my lack of self-awareness and self-preoccupation. Of course, I was there. I wasn’t withdrawn or in a daze. I was fully aware, though not of myself, but of all that was beautifully, gracefully unfolding among us. It was a rare magic I’ve tasted but a few times in my life. A Puzzle When I first encountered Shalom World ministries, I wondered why a Catholic organization would adopt such a Jewish name. Friends who know of my work with Shalom often ask the same question. So, I decided to look deeper to better understand a word that’s peppered my vocabulary for as long as I remember. Like the Italian “Ciao” or Hawaii’s “Aloha,” Shalom is a prosaic word used to greet and bid farewell: “Shalom!” when you meet someone. “Shalom!” when they leave. Though most commonly translated as “peace,” shalom holds a much deeper meaning for the Jewish people from whom we’ve borrowed the word. Much more than the absence of conflict, shalom implies a sense of completeness and wholeness. The word derives from the verb “shalem” which suggests a fullness and oneness in body, mind, and state of life. It celebrates an inner tranquility or harmony that manifests itself in the urge to give back, to restore and to make something whole. When a Jewish person greets another with shalom, they are wishing them health, well-being, and prosperity. The same is true when Jews or Christians bless someone with the famous invocation from the Book of Numbers: “The LORD bless you and keep you! The LORD let his face shine upon you and be gracious to you! The LORD look upon you kindly and give you peace!” (Numbers 6: 24-26). This is not the “peace and quiet” that we sometimes scream for in times of stress. It is a tranquility and harmony that we can’t manufacture and which only God can give us. Only from God himself, from “his face” shining down upon us, from his protection encircling us, can we receive the inner peace and completeness that are the real meaning of Shalom. Scripture identifies God with peace to such an extent that Shalom becomes a name of God. In the Book of Judges (6:24) Gideon builds an altar to the Lord and calls it “Yahweh-Shalom” (“God is peace”). When we wish shalom to someone, we are wishing God upon them. A Foretaste Through a Christian lens, shalom becomes another word for the kingdom of God. In its deepest sense, the kingdom is Jesus Christ himself. In his person, Jesus embodies God’s kingdom. When he says, “The time is fulfilled and the kingdom of God is at hand” Jesus announces that in his person, as both God and man, heaven and earth have met and God’s kingdom, God’s very presence, is now among us. And what do we understand the kingdom to be but God’s rule over us, his reign extended through the earth, a manifestation of the very attributes of shalom—completeness, safety, tranquility, harmony, and peace. In a book entitled Not the Way It's Supposed to Be: A Breviary of Sin, author Cornelius Plantinga presents the Hebrew bible’s understanding of shalom this way: “The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. … In the Bible, shalom means universal flourishing, wholeness and delight – a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be.” What a perfect description that is of the kingdom of God. As Christians, when we say shalom, we wish for the fullness of the Kingdom. We pray for God’s governance over us as individuals and as nations. We long for the fullness of the Holy Spirit’s indwelling in us. Shalom on the lips of Jesus was a reminder to the disciples that what he brought was but a foretaste of what was to come in the fullness of God’s kingdom. This understanding of shalom is what I experienced on my daughter’s wedding day—a sense of harmony, the absence of struggle and of self-preoccupation, the letting go of fear and trusting effortlessly in the providence of God. That’s why Jesus rebuked more than the winds when the disciples cried out, “Lord, save us! We are perishing!” in response to the sudden storm that filled them with terror as Jesus lay asleep in the back of the boat. He took them to task because he was disappointed that they had surrendered shalom. They weren’t simply anxious; they were afraid at their core. They forgot they weren’t in real danger because the lord of heaven and earth was in the boat with them. They feared he would let them down, sleep through the danger and let them drown. But true shalom means knowing we are never in mortal danger; remembering we are always in the hands of the lord of heaven and earth. It means trusting, at the core of our being, that in God’s hands we find safety, comfort, harmony, and peace. If you wanted to create a ministry to bring the good news of the gospel to millions around the world, if you dreamed of a print magazine, television programming, and round the clock prayer that encourages readers and viewers with the message of Jesus— “I have told you these things so that in me you may have peace. In this world you will have trouble. But take heart! I have conquered the world” (John 16:33)—what would you call that ministry? How about Shalom World?
By: Graziano Marcheschi
MoreIn Luke 10:19, Jesus told the 72 other disciples, "Behold I have given you the power to tread upon the serpents and scorpions and upon all the forces of the enemy and nothing shall ever harm you." We read in Luke 4:17:21, "Jesus stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written, “The Spirit of the Lord is upon me, because He has anointed me, to bring glad tidings to the poor, He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord." Rolling up the scroll, He handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at Him. He said to them, "Today, this scripture passage is fulfilled in your hearing." In the Book of John 14:12, Jesus said, "Amen, I say unto you, whoever believes in me will do the works that I do, and will do greater ones than these because I am going to my Father." "But you will receive power when the Holy Spirit comes upon you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."—Acts 1:8. From these different passages in the scriptures, we can say that the Lord’s will and design for our lives are for us to live a power-filled style of living. The source of this mighty power, this divine power in our lives, is the Holy Spirit. It is not from our own wisdom or knowledge or ability but from the Holy Spirit. However, many people, including Christians, do not live in the power that the Lord wants them to have. Many Christians claim for themselves only a minute portion of what God has made possible for them in Christ Jesus because they are ignorant of what the Holy Spirit can do and wants to do for them and through them. In John 7:37, Jesus says, "Let anyone who thirsts come to me and drink. Whoever believes in me as scripture says, "Rivers of living waters shall flow within him." When Jesus mentioned the "living waters," He was actually referring to the Holy Spirit, the third Person of the Holy Trinity. The Holy Spirit is the uncreated power of God. Jesus says in Luke 13:11, "If you then who are wicked know how to give good gifts to your children, how much more will my Father in heaven give you the Holy Spirit to those who ask Him?” Some people describe His power as "dunamis," a Greek word meaning "dynamite." But I believe that this power that the Lord is giving us is more powerful, more potent than all the atomic bombs and weapons combined in this world. We have an awesome God and His power is mighty. There is no limit to His power. There is no description to His power. His power creates as well as destroys power that is not of Him and from Him. His power is Divine in nature and nothing is more powerful than divine power. Allow me to share with you some principles to obtain power-filled living: 1. Have a constant, moment by moment, right personal relationship with the Lord Jesus Christ. He should be number one in our life. He should be the King, the Lord, the Savior of our life 24/7. In John 15:7-8, Jesus said, "If you remain in me and my words remain in you, ask for whatever you want, and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciple." Every time I read this passage in the scriptures, a feeling of tremendous excitement starts to "well up" within me. 2. Be an imitator of Christ. In other words, we should strive to be like Jesus in every way. As a matter of fact, this should be the number one goal of a Christian. This necessitates for us to talk like Jesus, think like Jesus, act like Jesus did, have an attitude like that of Jesus and do what He commands us to do. Furthermore, it means "dying to self" so that we will be truly "alive in Him"(cf. Romans 6:11). I believe it is not impossible to achieve. Yes, we can achieve all of these through the power of the Holy Spirit. With God, nothing is impossible at all. In Philippians 4:13, Saint Paul states, "I can do all things with Christ who strengthens me." 3. Constant, day-to-day, communication with God. This is what prayer is—communication with God. We can do it with our eyes closed or our eyes opened. We can do it kneeling down or sitting down or standing up or walking around or even lying down. We can do it anywhere we are. We can do it with verbal outburst of emotion or without verbal words. Jesus said, “Ask and you shall receive, seek and you shall find, knock and the door shall be opened unto you. For everyone who asks, receives; and for the one who seeks, finds; and to the one who knocks, the door will be opened.” Now, how many Christians do you think pray but do not really have faith that God is going to do anything great? On the other hand, how many Christians have faith but do not have the discipline to pray? If we want to see the supernatural take place in our lives, we need to live a lifestyle that is focused on constant communication with God. In Phillipians 4:6, Saint Paul says, "Be anxious for nothing. But in everything by prayer and supplication with thanksgiving, let your requests be made known to God." In James 4:2-3, we read, "Yet, you don’t have what you want because you don’t ask God for it. And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure." 4. Be filled with the Holy Spirit. Saint Paul says in Ephesians 5:18, "And do not get drunk on wine, in which lies debauchery, but be filled with the Holy Spirit." Every day, we should ask the Holy Spirit in faith to fill us with His presence, His power and His grace. In Luke 11:13, Jesus said, "If you then, who are evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" 5. Obey the Lord's commands and the promptings of His Holy Spirit. In 1 Samuel15:22, the word of God says, "Obedience is better than sacrifice, submission than the fat of rams." Our obedience to the Lord and His commands for us really moves the heart of God. Once, I was praying over a man born blind in a Catholic Coptic Church in Bethlehem, Holy Land, during a Healing Rally. This Arab Christian, named George, was 58 years old and I could only see "the white flesh" in his eyes. I could not even see his pupils because they were covered with this "white flesh." As I was praying over George, I heard the Lord's voice in my heart, telling me to command the "spirit of blindness" to leave him in Jesus' name. I obeyed what the Lord was telling me to do. Minutes later, he said he could see "shadows," then, as I continued to pray over him, he said he could see "lights" and finally he said he could see "everything" around him. George was totally healed of blindness that day! Only in obedience to the Lord and His commands can we experience the miracles unfolding before our eyes. The following year, I went back to the Holy Land as a tour leader for 48 pilgrims. We went to Bethlehem and I came to the same Church looking for George. But Father Yacob the Parish priest told me “You can no longer see him here. George has been out there sight-seeing ever since he was healed of blindness." 6. Saturate your entire being with God's words. Jesus said in John 6:63, "My words that I speak to you, they are spirit and they are life. "Psalm 109:105 tells us, "Your word, oh Lord, is a lamp for my feet and light to my path." Indeed, God's word is power! In Revelations 12:11, the Word of God says, "We conquer Satan by the word of our testimony and by the blood of the Lamb." The “Catechism of the Catholic Church” (CCC) 104, states, "In sacred scripture, the Church constantly finds her nourishment and her strength, for she welcomes it not as a human word, "but as what it really is, the word of God." "In the sacred books, the Father who is in heaven comes lovingly to meet His children, and talks with them." Saint Jerome, one of the Doctors of the Catholic Church, says that "ignorance of scriptures is ignorance of Christ." 7. Let us avail ourselves of the sacraments of the Catholic Church, especially the sacraments of reconciliation or confession and the Eucharist. CCC 1422 states, “Those who approach the sacrament of penance obtain pardon from God's mercy for the offense committed against Him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion." It further maintains, "Jesus calls to conversion. This call is an essential part of the proclamation of the kingdom: ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’" In the Church's preaching this call is addressed first to those who do not yet know Christ and His gospel. Also, baptism is the principal place for the first and fundamental conversion. It is by faith in the gospel and by baptism that one renounces evil and gains salvation, that is, the forgiveness of all sins and the gift of new life (CCC 1427). In order for God's power or anointing to remain in us, we should also avail ourselves with the Sacrament of the Eucharist daily, if possible. The Holy Eucharist, The Documents of Vatican Council II tells us, is "the source and summit of the Christian life" (Lumen gentium, number 11; cf. CCC 1324). "At the Last Supper, on the night He was betrayed, our Savior instituted the Eucharistic sacrifice of His Body and Blood. This He did in order to perpetuate the sacrifice of the cross throughout the ages until He should come again, and so to entrust to His beloved spouse, the Church, a memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet 'in which Christ is consumed, the mind is filled with grace and a pledge of future glory is given to us’" (CCC 1323). We encounter Jesus in a very special way through the sacraments of the Church. Needless to say, the sacraments are also great sources of power in a person's life. 8. Have an expectant faith, a kind of faith that can move mountains. What is the Biblical definition of faith? Faith is the substance of things hoped for, the evidence of things not seen (Hebrew 11:1). Jesus said in Luke 17:6, "If you had faith like a mustard seed, you would say to this mulberry tree, 'Be uprooted and be planted in the sea'; and it would obey you." "And without faith, it is impossible to please God."(Hebrew 11:6). Faith is one of the gifts of the Holy Spirit. It is God's will for us to have a supernatural kind of faith, a faith that can move mountains. We are all unworthy to be used by the Lord. Early in my ministry of preaching, teaching and healing, I reminded the Lord that I am unworthy and I feel unworthy to be a vessel of His power. He spoke into my heart. He said, "My son, I shed my precious blood for you on the Cross in Calvary. By doing so, I made you worthy of my love for you." I, then, asked Him to grant me the faith that can move mountains. Faith can move the heart of God. How to Use God's Power? 1. Use it in the Name of Jesus and by the power of His Holy Spirit. In Ephesians 2:9-11, Saint Paul says, "For God has highly exulted Him and bestowed on Him the name that is above every name, that at the name of Jesus every knee shall bend of those of heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord for the glory of God the Father." In November 2007, a lady called from Michigan asking me to pray with her for the dead fetus in her womb. She said, "I'm four months pregnant, but tomorrow, the doctors will have to remove the dead fetus from my womb. I am very scared of the doctor's procedures and very distraught over what happened to my baby." She said all the tests had confirmed the demise of the baby in her womb. As we started to pray, I sensed that the Lord wanted me to speak life into the dead fetus. I followed the promptings of the Holy Spirit. I spoke life into the baby at least three times in the mighty name of Jesus. But I did not hear from the lady again until February 2008, which was five months later. She told me that she just delivered a healthy, eight-pound baby girl. When I asked her what happened, she said that on the day when the “dead” fetus was to be removed, the doctors were startled to detect heartbeats in the ultrasound. Truly, there is power in the Name of Jesus if we invoke it with love and reverence and with expectant faith. 2. Use it for God's glory. In 1 Corinthians 10:31, Saint Paul says, "So whether you eat or drink or whatever you do, do everything for the glory of God." All honor and glory rightfully belong to God alone, for, without Him, we are nothing and we cannot do anything."(cf. John 15:5). When I pray for the sick, for instance, I always ask the Lord for His name to be glorified through the healing of the person. 3. Use it with humility. There is nothing except pride that can block, warp or dilute the power of God. Psalms 18:27 says, "For you save a humble people, but the haughty eyes you bring down." Therefore, the more humble we become, the more power and anointing from God that will reside upon us. 1 Peter 5:5 reads," Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for God opposes the proud but gives grace to the humble. Jesus Himself is the model of humility par excellence. According to Saint Paul in Phillipians 2:5-8, "Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled himself by becoming obedient to the point of death, even death on a cross.” 4. Use it with boldness. We should always remember that "the Kingdom of God is not only a matter of words but of power" (cf. 1 Corinthians 4:20). The power of God should be used with boldness in the Holy Spirit. When the power of God is unleashed in our midst to further the Kingdom of God, it will always accomplish its intended purposes. In 2 Timothy 1:7, Saint Paul wrote, "For God has not given us a spirit of fear and timidity, but of power, love and self discipline." In Acts 4:31, the word of God says, "And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness." My brothers and sisters, because of their boldness in the Holy Spirit, the apostles and the disciples had turned this world "upside down" and "inside out" and this world has never been the same. The good news is that we are also called by the Lord to do the same by virtue of our baptism. 5. Use it in love. Love is the key that opens the Kingdom and the heart of God. In 1 Corinthians 13:13, the word of God says, "So faith, hope and love remain, these three; but the greatest of these is love." For sure, if we use God's power with love, everything will be possible for us. In John 4:16, we read, "We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him." God bless you all!
By: Robert Canton
MoreChristmas is not just a day but a season of celebrating joy and hope. Hanging lights, stars, and Christmas trees make the occasion colorful, but it is undoubtedly incomplete without a nativity scene. Have you ever wondered how the tradition of staging the nativity scene began? Greccio, a small town in Italy, was home to peasants who led a peaceful agricultural life. More than 800 years ago, Brother Francis, returning from a pilgrimage to the Holy Land, obtained permission from Pope Honorius III to re-enact the birth of Jesus, the scene of which he had just visited. So on Christmas Eve of 1223, inside a cave in Greccio, villagers disguised as Saint Joseph and Mother Mary acted out the historical event that only Bethlehem had seen. Francis welcomed more life to the holy night act with a rag doll representing the Christ Child; he even brought an ox and a donkey, giving the villagers a visual treat. He then stood before the manger, full of devotion and piety, his face bathed in tears and radiant with joy; the Holy Gospel was chanted, and he preached about the nativity of the poor King. Unable to even utter His name for the tenderness of His love, Francis called Him the Babe of Bethlehem. Master John of Greccio, a valiant soldier and a dear friend of Brother Francis, who, for the love of Christ, had left the worldly affairs, witnessed Francis cradling a beautiful infant in his arms so gently as if he feared the baby might wake up. Doubtless, the baby was the Christ Child Himself because a trail of miracles followed the scene. It is said that the hay of that manger, being preserved by the people, miraculously cured the cattle of many diseases and other pestilences! Brother Francis turned out to be none other than Saint Francis of Assisi, one of the most famous Saints in the Church’s history, whose very name excites every heart with the compassionate love of Christ!
By: Shalom Tidings
MoreI told my best friend: “The Church could really use someone like you in this broken world…” Somewhere, it resonated deep. My best friend and I met three years ago. We didn't become very close right away because, for starters, Dave takes a good while to warm up to people, and more importantly, people here in prison are a lot more guarded than those on the outside. Over time, however, that all changed, and Dave has since become my closest ally. Not long after I met Dave, it became clear to him that I was very serious about my Catholic faith. I had a Crucifix and pictures of Saints hanging on the wall of my cell. I watched and participated in Mass on television, and to be honest, I brought the topic up quite frequently. At first, Dave didn't make any comments or show much interest in my faith; he would just politely nod his head and move on, but something was telling me that I shouldn't let that hinder me from sharing all about what I believed and telling stories about the miracles and peace that I'd received directly from being Catholic. Returning to the Roots As time progressed and I became closer to Dave, he began to open up a little bit more about his own faith. He told me he was a Christian but he hadn't really been to services in years, partly because he had been locked in a cell for so long, unable to move around the prison compound. But as I dug deeper, I found out, to my astonishment, that Dave was actually raised as a Catholic. Not only that, but he had received all three Rites of Initiation! I immediately began to ask him question after question and learned a lot more about him and his faith journey. Of the many things I discovered, one really stood out. To this very day, Dave has had a fascination with the Catholic knights of old. Because of that, the favorite church he had ever attended was a Catholic church that was round in shape, reminiscent of the Knights Templar churches. I could sense through this fascination that there was still some interest in the Church, even if it was just a small one. Talking to Dave about a possible return to his roots was not as promising, however. Let me be clear—he was never rude or aggressive, but he didn't seem to have any desire for the Sacraments. He was resigned to his habits, and they didn't include Catholicism, and unfortunately, the Church had all but forgotten about him. A Glimmer of Hope As the months went on, Dave would ask little questions about the Church. Nothing big, just showing a bit more interest as time ticked by. Of course, I didn't want to make him feel pressured, so I patiently and prayerfully continued my mission to bring him back to the Church. I could sense that there was more of a glimmer of hope than before and I would sometimes say to him: "You know Dave, the Church could really use someone like you in this broken world." He never would answer me, only musing over my words silently, but for Dave, a lot is said in his silence. A few weeks ago, a group of Catholic deacons came to visit with us in our cells. They brought Communion for Catholics, and literature for everyone, and went from cell to cell asking if people would like to pray with them. Sometime after they left, Dave came to my cell and told me about how one of the men had surprised him because they spoke about a particular round shaped church the man was a parishioner of. This happened to be the very same one Dave had gone to as a kid. He said the man had told him he hoped to see him there one day. The next thing Dave told me was a big surprise: "You know, I've been thinking about it, and I might like to go back to the Catholic Church." I was dumbfounded. I'd been waiting for this type of interest for literally three years, and I knew it was possible it would never come. I’d prayed for it time and again. I didn't know what to say. After a prolonged silence, I asked him: "Would you be interested in receiving Communion again?" He said he was. The Open Door At 15, Dave was charged as an adult and sentenced to life in prison. He is now 48. When he went to prison as a mere child, he tried to fit into a world of adult criminals. There's been plenty of violence and bloodshed in his story. Most people who go down his road are so jaded in the end that it seems nothing can bring them back, but now, Dave was interested. Praise God! Last week, Dave received Communion for the first time in 33 years. He had never once received Jesus in prison, though it had been available all the time. He had been forgotten in the system. Due to the impossibility of receiving the Sacrament of Reconciliation, he did not go to Confession first but was allowed to receive Communion circumstantially. He is in a maximum-security cell block and has the highest security risk rating, so they have trouble allowing a priest to visit one-on-one. So, he made a thorough examination of conscience and an act of contrition and will make a Confession at the first opportunity. Never Forgotten There are innumerable forgotten people all over the world. There are men, women, and even children in your own community who need someone to just be a friend and share their love and the faith Christ has given us in His Church. Let's continue to spread the Good News. If you have been away from the Church and Her life-giving Sacraments, there is an open invitation for healing starting with the Sacrament of Reconciliation. The first step back into fellowship with God and His Church is confessing our sins, but remember, while we are certainly confessing our sins to God, even more so, God is using this time to confess to us in a very special way, His forgiveness and love. Nothing is too big to be forgiven, and nothing is too great to stand in the way of God's healing; the door is always open to forgiveness and mercy. Contact a local church or parish priest and make plans to attend the next scheduled Sacrament of Reconciliation. Be sure to show up a little early in case others are waiting as well. You'll be glad you've made this step, and the Angels and Saints in Heaven will rejoice at your homecoming.
By: Jon Blanco
MoreI was so busy teaching my kids all about faith, that I forgot this integral lesson… “Wait! Don’t forget the Holy Water!” My six-year-old had decided he was ready to lead bedtime prayers by himself. Shaking the bottle of Holy Water—in case the ‘holy’ had sunk to the bottom—he blessed us and began: “God, we love You. You are good. You love us. You even love bad guys. We thank you, God. Amen.” My stunned silence filled the room. This simple prayer touched my heart deeply. My son had just shown me how to pray with the simplicity of a child of God. As a parent, sometimes it’s hard for me to step out of my ‘grown-up’ mindset. I spend a lot of energy trying to help my kids form good habits and grow in the faith, but often I lose sight of what my kids teach me about loving Jesus. When my son mustered courage and prayed aloud, he reminded me that simple, spontaneous prayer is important in my daily relationship with Christ. He taught me that, despite feeling unsure or clumsy, my prayers still please the Lord. A Real Challenge As adults, the swirling complexities of family life, schedules, and work responsibilities often consume us and make it difficult to simply talk with the Lord. Saint Teresa of Calcutta understood this real challenge and gave some advice to her own Missionary of Charity sisters: “How do you pray? You should go to God like a little child. A child has no difficulty in expressing his little mind in words, but they express so much … Become as a little child.” Jesus Himself showed us the importance of learning from children: “He called a little child to Him, and placed the child among them. And He said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of Heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of Heaven.’” (Matthew 18:2-4) How can you and I learn to pray like a child? First, ask God for courage and humility, and invite the Holy Spirit to guide you. Next, find a quiet place away from noise and technology. Begin your prayer with the sign of the Cross and your favorite devotional name for God. I have found in conversation that using someone’s name deepens connection. (The Hebrew name for Jesus–Yeshua–means ‘the Lord is salvation’ so if you are not sure which name to use, go simple. “Jesus” will do!) Securing a Direct Line Now, it’s time to talk with the Lord. Pray out loud, spontaneously, and tell God whatever comes to your mind—even tell Him if you feel awkward or distracted. Still unsure where to start? Thank God for something, ask Him to transform your heart and pray for someone by name. Do your best and be patient with yourself. Your willingness to discover the simplicity of child-like prayer pleases the Lord very much. God delights in His children! So, embrace the invitation to learn from your children. Together you can learn to enter into a deeper relationship with Christ. Pray for courage and humility as you learn to talk with the Lord. Be intentional, and you will discover the joy and simplicity of praying as a child of God!
By: Jody Weis
MoreSilence is difficult even for adults, so imagine my surprise when I was instructed to train kids in that language! Catechesis of the Good Shepherd (CGS) is a Catholic catechetical model developed by Sofia Cavalletti in the 1950s, which incorporates Montessori education principles. One of the pioneering aspects of Dr. Maria Montessori’s work was her cultivation of times of silence for her children. In Dr. Montessori’s Own Handbook, she explains: “When the children have become acquainted with silence … (they) go on to perfect themselves; they walk lightly, take care not to knock against the furniture, move their chairs without noise, and place things upon the table with great care … These children are serving their spirits.” Each Sunday morning, anywhere between ten and twenty children, aged between three to six, gather in our atrium for catechesis. In CGS, we say ‘atrium’ rather than a classroom because an atrium is a place for community life, prayerful work, and conversation with God. During our time together, we make time for silence. The silence is not stumbled upon but purposefully made. It is also not a tool for control when things get noisy; it is regularly prepared for. This is what I have especially learned from these children. True silence is a choice. Practise Makes Perfect In the CGS atrium, we speak about ‘making silence.’ We don’t find it, we aren’t surprised by it. With a regular routine, with intention and attentiveness, we make silence. I didn’t realize how little silence was in my life until I was asked to purposefully make silence each week. This is not for a long time, only fifteen seconds to a minute, two at the most. But in that brief period, my entire focus and goal was making my whole self to be still and silent. There are moments in my everyday routine where I might encounter a period of quiet, but the silence itself was not the goal of the moment. I may be driving in the car alone, perhaps a few minutes of quiet while my children read or are otherwise occupied in another area of the house. After reflecting on the practice of making silence, I have begun distinguishing between ‘found quiet’ and ‘made silence.’ Making silence is a practice. It involves not only pausing one’s speech but also one’s body. I am sitting in silence as I type these words, but my mind and body are not still. Perhaps you are sitting in silence while you read this article. But even the act of reading negates the making of silence. We live in a very busy world. Background noise abounds even when we are at home. We have timers, televisions, reminders, music, vehicle noise, air conditioning units, and doors opening and closing. While it would be lovely to be able to enclose ourselves in a soundproof room to practice making silence in the utmost quiet, most of us do not have such a place available. This does not mean we cannot make authentic silence. Making silence is about quieting ourselves more than insisting on quiet in our environment. The Art of Listening Making silence provides the opportunity to listen to the world around you. By stilling our body, stilling our words, and as best we can, stilling our minds, we are able to listen with greater attentiveness to the world around us. At home, we more readily hear the air conditioning unit working, which gives us the opportunity to be thankful for its cooling breeze. When outdoors, we hear the wind rustle the leaves of the trees or can appreciate more fully the birdsong around us. Making silence is not about the absence of other sounds, but about discovering silence and stillness within your own self. As people of faith, making silence also means listening with the ears of our hearts for the whispering of the Holy Spirit. In the atrium, every so often, the lead catechist will ask the children what they heard in the silence. Some will answer with the things one might expect. “I heard the door close.” “I heard a truck drive by.” Sometimes, however, they astonish me. “I heard Jesus say I love you.” “I heard the Good Shepherd.” We can learn a great deal from making silence. Practically speaking, we learn self-control and patience. But even more importantly, we learn to rest in the beauty of the truth of Psalm 46:10, “Be still and know that I am God.”
By: Kate Taliaferro
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I need the power of God in my life
I need the power of God in my life
I really need His power, and the fire in my life and Ministry.
While on a shut in, here in my home seeking the face of God in fasting ,prayer and studying his word I picked up my phone to search and see what others felt concerning experience the anointing, and Power of God in there life ,I know I have a calling of God on my life,I am 76 years of age,I have been in ministry for 55 years .I am at the point in my life where I want the power of God to come Into my Life and use me to help others get deliverance in the name of Jesus!I connected with your powerful teaching .Please pray that God will use me for his glory!
Please kindly pray for me
This is a very good teaching I woke up this morning of Sunday 10th March 2024 wanting to read more about the power of God and I was lucky to come across this notes I believe in the power of God and may his will for my life be made perfect in the mighty name of Jesus .Thank you for the good read.
I’m every grateful for this teaching