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Kim A-gi Agatha and her husband had no contact with Christianity or Catholic doctrine. They practiced Confucianism. But Agatha’s older sister, a devout Catholic, came for a visit. Looking around at the trappings of their traditional faith, including a large rice chest with ancestral tablets, she asked her younger sister, “Why are you holding on to these things? They are nothing but superstition!”
Her sister proclaimed that the one true ruler of the world is Jesus Christ. “Wake from your darkness,” she told her sister, “and accept the light of truth.”
Her sister’s urging aroused a great longing in Agatha. Knowing it would be difficult to go against her husband and the tradition of her family, she nonetheless determined to accept Christ and to suffer willingly whatever difficulties might come her way.
Agatha was not very bright and no matter how hard she tried, she was unable to memorize the morning and evening prayers. Eventually, she became known as the woman who knew nothing but “Jesus and Mary”. Because of her inability to learn doctrine and prayers, Kim A-gi Agatha was not initially baptized.
In September of 1836 Agatha and two other women were arrested for their Catholic faith. When interrogated Agatha remained firm and valiantly stood before her torturers saying, “I don’t know anything but Jesus and Mary. I will not reject them.” Her courageous witness led her to be the first to be baptized in prison during persecution.
Along with other condemned Christians, Agatha was tied by arms and hair to a large cross erected atop an ox cart. On the crest of a steep hill, guards forced the oxen to run headlong down. The road was rough, with many stones. The carts stumbled, causing great agony to the courageous prisoners who hung on the crosses. Following this ordeal, at the foot of the hill, the executioners violently beheaded each of the holy martyrs.
Agatha and eight other martyrs received their crown of glory at the same hour when Jesus breathed his last—three o’clock in the afternoon. Nearly one hundred years later Kim A-gi Agatha was beatified along with the other martyrs on July 5, 1925. They were canonized in their native Korea on May 6, 1984 by Pope John Paul II.
Shalom Tidings
When Andrea Acutis arranged a pilgrimage to Jerusalem, he thought that his son would be excited. Carlo was keen on going to daily Mass and reciting his prayers, so his reply came as a surprise: "I prefer to stay in Milan … Since Jesus remains with us always, in the Consecrated Host, what need is there to make a pilgrimage to Jerusalem to visit the places where He lived 2000 years ago? Instead, tabernacles ought to be visited with the same devotion!" Andrea was struck by this great devotion that his son cherished for the Eucharist. Carlo was born in 1991, the year the World Wide Web was invented. The little genius walked when he was just four months old, and started reading and writing at the age of three. The world would’ve looked at his intellect and dreamt of a bright future but the Divine had different plans. Combining his love for the Eucharist and technology, he left the world a great legacy of a record of Eucharistic miracles from across the world. He began the collection in 2002 when he was just 11 years old and completed it a year before he succumbed to leukemia. This young computer geek, at such a young age, even built a website (carloacutis.com), a lasting record, with all the collected information. The Eucharistic exhibition he pioneered was held in five continents. Ever since, many miracles have been reported. On his website, he has written the lasting mission of his life on Earth: "The more Eucharist we receive, the more we will become like Jesus, so that on this Earth, we will have a foretaste of Heaven." This Italian teenage designer and computer whiz is soon to become Saint Carlo Acutis. Widely known as the first millennial patron of the internet, Blessed Carlo continues to draw millions of youngsters to the love of Jesus in the Eucharist.
By: Shalom Tidings
MoreMy new hero is Mother Alfred Moes. I realize that she is not a household name, even among Catholics, but she should be. She came on my radar screen only after I became the Bishop of the Diocese of Winona-Rochester, where Mother Alfred did most of her work and where she lies buried. Hers is a story of remarkable courage, faith, perseverance, and sheer moxie. Trust me, once you take in the details of her adventures, you will be put in mind of a number of other gritty Catholic Mothers: Cabrini, Teresa, Drexel, and Angelica, to name a few. Mother Alfred was born Maria Catherine Moes in Luxembourg in 1828. As a young girl, she became fascinated by the possibility of doing missionary work among the native peoples of North America. Accordingly, she journeyed with her sister to the New World in 1851. First, she joined the School Sisters of Notre Dame in Milwaukee but then transferred to the Holy Cross Sisters in La Porte, Indiana, a group associated with Father Sorin, CSC, the founder of the University of Notre Dame. After clashing with her superiors—a rather typical happenstance for this very feisty and confident lady—she made her way to Joliet, Illinois, where she became superior of a new congregation of Franciscan sisters, taking the name ‘Mother Alfred.’ When Bishop Foley of Chicago tried to interfere with the finances and building projects of her community, she set out for greener pastures in Minnesota, where the great Archbishop Ireland took her in and allowed her to establish a school in Rochester. It was in that tiny town in southern Minnesota that God commenced to work powerfully through her. In 1883, a terrible tornado tore through Rochester, killing many and leaving many others homeless and destitute. A local doctor, William Worrall Mayo, undertook the task of caring for the victims of the disaster. Overwhelmed by the number of injured, he called upon Mother Alfred’s sisters to help him. Though they were teachers rather than nurses and had no formal training in medicine, they accepted the mission. In the wake of the debacle, Mother calmly informed Doctor Mayo that she had a vision that a hospital should be built in Rochester, not simply to serve that local community, but rather the whole world. Astonished by this utterly unrealistic proposal, Doctor Mayo told Mother that she would need to raise $40,000 (an astronomical figure for that time and place) in order to build such a facility. She in turn told the doctor that if she managed to raise the funds and build the hospital, she expected him and his two physician sons to staff the place. Within a short span of time, she procured the money, and the Saint Mary’s Hospital was established. As I’m sure you’ve already surmised, this was the seed from which the mighty Mayo Clinic would grow, a hospital system that indeed, as Mother Alfred envisioned long ago, serves the entire world. This intrepid nun continued her work as builder, organizer, and administrator, not only of the hospital that she had founded, but of a number of other institutions in southern Minnesota until her death in 1899 at the age of seventy-one. Just a few weeks ago, I wrote about the pressing need in our diocese for priests, and I urged everyone to become part of a mission to increase vocations to the priesthood. With Mother Alfred in mind, might I take the occasion now to call for more vocations to women’s religious life? Somehow the last three generations of women have tended to see religious life as unworthy of their consideration. The number of nuns has plummeted since the Second Vatican Council, and most Catholics, when asked about this, would probably say that being a religious sister is just not a viable prospect in our feminist age. Nonsense! Mother Alfred left her home as a very young woman, crossed the ocean to a foreign land, became a religious, followed her instincts and sense of mission, even when this brought her into conflict with powerful superiors, including a number of Bishops, inspired Doctor Mayo to establish the most impressive medical center on the planet, and presided over the development of an order of sisters who went on to build and staff numerous institutions of healing and teaching. She was a woman of extraordinary intelligence, drive, passion, courage, and inventiveness. If someone had suggested to her that she was living a life unworthy of her gifts or beneath her dignity, I imagine she would have a few choice words in response. You’re looking for a feminist hero? You can keep Gloria Steinem; I’ll take Mother Alfred any day of the week. So, if you know a young woman who would make a good religious, who is marked by smarts, energy, creativity, and get-up-and-go, share with her the story of Mother Alfred Moes. And tell her that she might aspire to that same kind of heroism.
By: Bishop Robert Barron
MoreIn the early 1900s, Pope Leo XIII requested the congregation of Missionary Sisters of the Sacred Heart to go to the United States to minister to the significant number of Italian immigrants there. The congregation’s founder, Mother Cabrini, desired to do a mission in China, but obediently heeded the Church’s call and embarked on a long journey across the sea. As she had nearly drowned as a child, she formed a great fear of water. Still, in obedience, she...across the sea. On arrival, she and her sisters found that their financial aid had not been sanctioned, and they had no place to live. These faithful daughters of the Sacred Heart persevered and began serving the people on the margins. In a few years, her mission among the immigrants flourished so fruitfully that till her passing, this aquaphobic nun made 23 transatlantic trips around the world, founding educational and healthcare facilities in France, Spain, Great Britain, and South America. Her obedience and attentiveness to the Church’s missionary call was eternally rewarded. Today, the Church venerates her as the patron saint of immigrants and hospital administrators.
By: Shalom Tidings
MoreMy husband was given a death sentence; I did not want to live on without him, but his firm convictions surprised me. Five years ago, my world came crashing down when my husband was diagnosed with a terminal disease. The life and the future I envisioned were forever changed in an instant. It was terrifying and confusing; the most hopeless and helpless I’ve ever felt. It was as though I had been plunged into an abyss of constant fear and despair. I had only my faith to cling onto as I faced the darkest days I’ve ever known. Days of caring for my dying husband and days of preparing to face a life completely different than what I had planned. Chris and I had been together since we were teenagers. We were best friends and nearly inseparable. We had been married for over twenty years and were happily raising our four children in what seemed like an idyllic life. Now he was given a death sentence, and I didn’t know how I could live without him. In truth, part of me didn’t want to. One day, in a moment of brokenness, I confided in him that I thought I might die of a broken heart if I had to live without him. His reaction was not as desperate. He sternly but empathetically told me that I had to keep living until God called me home; that I couldn’t wish or waste my life away because his was coming to an end. He confidently assured me that he would be watching over me and our children from the other side of the veil. The Other Side of Grief Chris had an unshakeable faith in God’s love and mercy. Convinced that we wouldn’t be separated forever, he would often recite the phrase: “It’s just for a little while.” This was our constant reminder that no heartache lasts forever—and these words gave me boundless hope. Hope that God will guide us through this, and hope that I will be reunited with Chris in the next life. During these dark days, we clung to Our Lady in the Rosary—a devotion we were already familiar with. The Sorrowful Mysteries were recited more often than not because contemplating the suffering and death of Our Lord brought us closer to Him in our own suffering. The Divine Mercy Chaplet was a new devotion that we added to our daily routine. Like the Rosary, this was a humbling reminder of what Jesus willingly endured for our salvation, and somehow it made the cross we had been given seem less heavy. We began to more clearly see the beauty in suffering and sacrifice. I would mentally repeat the small prayer: “Oh, Most Sacred Heart of Jesus, I place all my trust in You” every hour of the day. It would bring a wave of calm over me whenever I felt a rush of uncertainty or fear. During this time, our prayer life deepened tremendously and gave us hope that Our Lord would be merciful to Chris and our family as we endured this painful journey. Today, it gives me hope that Chris is at peace, watching over and interceding for us from the other side—just as he promised. In these uncertain days of my new life, it’s hope that keeps me going and gives me strength. It has given me immeasurable gratitude for God’s endless love and tender mercy. Hope is a tremendous gift; an inextinguishable interior glow to focus on when we feel broken. Hope calms, hope strengthens, and hope heals. Hope takes courage to hold onto. As Saint John Paul II said: “I plead with you! Never, ever give up on hope. Never doubt, never tire and never become discouraged. Be not afraid.”
By: Mary Therese Emmons
MoreAnacleto González Flores was born in Mexico in the late 19th century. Inspired by a sermon heard in his childhood, he made daily Mass the most important part of his life. Though he joined the seminary and excelled in academics, on discerning that he was not called into the priesthood, he later entered law school. During the years-long Christian persecution in Mexico, Flores so heroically defended the fundamental rights of Christians that the Holy See awarded him the Cross Pro Ecclesia et Pontifice for his efforts. As many Mexican Christians courageously gave their lives for their faith, he continued to write against the atrocities and became a prominent leader of the Cristero War. In 1927, he was arrested and cruelly tortured—he was flogged, his feet were cut open with knives, and his shoulder was dislocated. An unfazed Anacleto remained firm in his faith and refused to betray his fellow faithful. As he was shot to death, he openly forgave his killers and died, exclaiming: “I have worked selflessly to defend the cause of Jesus Christ and His Church. You may kill me, but know that this cause will not die with me.” He openly forgave his killers and died, exclaiming: “I die, but God does not die. Long live Christ the King!” After years of living a holy life centered on devotion to the Blessed Sacrament and an exemplary Marian devotion, Flores gave his life to the Lord with three of his fellow faithful. This brave martyr was beatified by Pope Benedict XVI in 2005, and he was declared the patron of the Mexican laity in 2019.
By: Shalom Tidings
MoreSeveral years ago, I participated in the annual meeting of the Academy of Catholic Theology, a group of about fifty theologians dedicated to thinking according to the mind of the Church. Our general topic was the Trinity, and I had been invited to give one of the papers. I chose to focus on the work of Saint Irenaeus, one of the earliest and most important of the fathers of the Church. Irenaeus was born around 125 in the town of Smyrna in Asia Minor. As a young man, he became a disciple of Polycarp who, in turn, had been a student of John the Evangelist. Later in life, Irenaeus journeyed to Rome and eventually to Lyons where he became Bishop after the martyrdom of the previous leader. Irenaeus died around the year 200, most likely as a martyr, though the exact details of his death are lost to history. His theological masterpiece is called Adversus Haereses (Against the Heresies), but it is much more than a refutation of the major objections to Christian faith in his time. It is one of the most impressive expressions of Christian doctrine in the history of the church, easily ranking with the De Trinitate of Saint Augustine and the Summa theologiae of Saint Thomas Aquinas. In my Washington paper, I argued that the master idea in Irenaeus’s theology is that God has no need of anything outside of Himself. I realize that this seems, at first blush, rather discouraging, but if we follow Irenaeus’s lead, we see how, spiritually speaking, it opens up a whole new world. Irenaeus knew all about the pagan gods and goddesses who stood in desperate need of human praise and sacrifice, and he saw that a chief consequence of this theology is that people lived in fear. Since the gods needed us, they were wont to manipulate us to satisfy their desires, and if they were not sufficiently honored, they could (and would) lash out. But the God of the Bible, who is utterly perfect in Himself, has no need of anything at all. Even in His great act of making the universe, He doesn’t require any pre-existing material with which to work; rather (and Irenaeus was the first major Christian theologian to see this), He creates the universe ex nihilo (from nothing). And precisely because He doesn’t need the world, He makes the world in a sheerly generous act of love. Love, as I never tire of repeating, is not primarily a feeling or a sentiment, but instead an act of the will. It is to will the good of the other as other. Well, the God who has no self-interest at all, can only love. From this intuition, the whole theology of Irenaeus flows. God creates the cosmos in an explosion of generosity, giving rise to myriad plants, animals, planets, stars, angels, and human beings, all designed to reflect some aspect of His own splendor. Irenaeus loves to ring the changes on the metaphor of God as artist. Each element of creation is like a color applied to the canvas or a stone in the mosaic, or a note in an overarching harmony. If we can’t appreciate the consonance of the many features of God’s universe, it is only because our minds are too small to take in the Master’s design. And His entire purpose in creating this symphonic order is to allow other realities to participate in His perfection. At the summit of God’s physical creation stands the human being, loved into existence as all things are, but invited to participate even more fully in God’s perfection by loving his Creator in return. The most oft-cited quote from Irenaeus is from the fourth book of the Adversus Haereses, and it runs as follows: “The glory of God is a human being fully alive.” Do you see how this is precisely correlative to the assertion that God needs nothing? The glory of the pagan gods and goddesses was not a human being fully alive, but rather a human being in submission, a human being doing what he’s been commanded to do. But the true God doesn’t play such manipulative games. He finds His joy in willing, in the fullest measure, our good. One of the most beautiful and intriguing of Irenaeus’ ideas is that God functions as a sort of benevolent teacher, gradually educating the human race in the ways of love. He imagined Adam and Eve, not so much as adults endowed with every spiritual and intellectual perfection, but more as children or teenagers, inevitably awkward in their expression of freedom. The long history of salvation is, therefore, God’s patient attempt to train His human creatures to be His friends. All of the covenants, laws, commandments, and rituals of both ancient Israel and the church should be seen in this light: not arbitrary impositions, but the structure that the Father God gives to order His children toward full flourishing. There is much that we can learn from this ancient master of the Christian faith, especially concerning the good news of the God who doesn’t need us!
By: Bishop Robert Barron
MoreAre you quick to judge others? Are you hesitant to help someone in need? Then, it’s time to reflect! It was just another day for me. Returning from the market, weary from the day’s labor, collecting Roofus from the Synagogue school… However, something felt different that day. The wind was whispering in my ear, and even the sky was more expressive than usual. Commotion from a crowd in the streets confirmed for me that today, something was going to change. Then, I saw Him—His body so disfigured that I turned Roofus away from this fearful sight. The poor boy gripped my arm with all his might—he was terrified. The way this man, well, what was left of Him, was being handled must mean he had done something terrible. I could not bear to stand and watch, but as I began to leave, I was seized by a Roman soldier. To my horror, they commanded me to help this man to bear His heavy load. I knew this meant trouble. Despite resisting, they asked me to help Him. What a mess! I did not want to associate with a sinner. How humiliating! To carry a cross whilst all of them watched? I knew there was no escape, though, so I asked my neighbor Vanessa to take Roofus home because this trial would take a while. I walked over to Him—filthy, bloody, and disfigured. I wondered what he had done to deserve this. Whatever be it, this punishment was way too cruel. The bystanders were yelling out ‘blasphemer,’ ‘liar,’ and ‘King of the Jews,’ whilst others were spitting at him and abusing him. I had never been so humiliated and mentally tortured like this before. After taking only about ten to fifteen steps with him, he fell to the ground, face first. For this trial to end, he needed to get up, so I bent over to help him up. Then, in his eyes, I saw something that changed me. I saw compassion and love? How could this be? No fear, no anger, no hatred—just love and sympathy. I was taken aback, whilst with those eyes, He looked at me and held my hand to get back up. I could no longer hear or see the people around me. As I held the Cross on my one shoulder and Him on my other, I could only keep looking at Him. I saw the blood, the wounds, the spit, the dirt, everything that could no longer hide the divinity of His face. Now I heard only the beating of His heart and His labored breathing…He was struggling, yet so very, very strong. Amid all the noise of the people screaming, abusing, and scurrying about, I felt as though He was speaking to me. Everything else I had done till that point, good or bad, seemed pointless. When the Roman soldiers pulled Him from me to drag Him to the place of crucifixion, they shoved me aside, and I fell to the ground. He had to continue on His own. I lay there on the ground as people trampled over me. I did not know what to do next. All I knew was that Iife was never going to be the same again. I could no longer hear the crowd but only the silence and the sound of my heart beating. I was reminded of the sound of His tender heart. A few hours later, as I was about to get up to leave, the expressive sky from earlier began to speak. The ground beneath me shook! I looked ahead at the top of Calvary and saw Him, arms stretched and head bowed, for me. I know now that the blood splattered on my garment that day belonged to the Lamb of God, who takes away the sins of the world. He cleansed me with His blood. *** *** *** This is how I imagine Simon of Cyrene recalling his experience of the day he was asked to help Jesus carry the Cross to Calvary. He had probably heard very little of Jesus till that day, but I am very sure that he was not the same person after he helped the Savior carry that Cross. This Lenten season, Simon asks us to look into ourselves: Have we been too quick to judge people? Sometimes, we are too quick to believe what our instincts tell us about somebody. Just like Simon, we may let our judgments come in the way of helping others. Simon saw Jesus being scourged and assumed that He ought to have done something wrong. There might have been times when we let our presumptions about a person come in the way of loving them as Christ called us to. Are we hesitant to help some people? Shouldn’t we see Jesus in others and reach out to help them? Jesus asks us to love not only our friends but also strangers and enemies. Mother Teresa, being the perfect example of loving strangers, showed us how to see the face of Jesus in everyone. Who better to point at for an example of loving enemies than Jesus Christ Himself? He loved those who hated Him and prayed for those who persecuted Him. Like Simon, we may feel hesitant about reaching out to strangers or enemies, but Christ calls us to love our brothers and sisters just as He did. He died for their sins as much as He died for yours. Lord Jesus, thank You for giving us the example of Simon of Cyrene, who became a great witness for following Your Way. Heavenly Father, grant us the grace to become Your witnesses by reaching out to those in need.
By: Mishael Devassy
MoreLife is full of unexpected turns. Nearly six years after the death of her mother, Bernadette had to suffer the loss of her father too. Since leaving Lourdes to join the religious order, she never had a chance to see him. When assailed by this sudden demise, this is how Bernadette found strength—A sister found her crying in front of a statue of the Virgin Mary, and when the sister tried to console her, she said: “My sister, always have great devotion to the agony of our Savior. Last Saturday in the afternoon, I prayed to Jesus in agony for all those who would die in that moment, and it was precisely the very moment my father entered eternity. What a consolation it is for me to have helped him.” For Bernadette, the Saint who, as a little girl, had the apparition of Mary at Lourdes, life was not without troubles. She had to go through many tribulations; big and small humiliations bombarded her. She often said: “When my emotions are too strong, I remember the words of Our Lord: 'It is I, don’t be afraid.' I immediately appreciate and thank Our Lord for this grace of rejection and humiliation from those in authority. It is the love of this Good Master who would remove the roots from this tree of pride. The more little I become, the more I grow in the Heart of Jesus.”
By: Shalom Tidings
MoreIt was July 1936, the height of the Spanish war. El Pelé was walking through the streets of Barbastro, Spain, when a huge commotion captured his attention. As he rushed to the source, he saw soldiers dragging a priest through the streets. He couldn’t just stand on the fringes and watch; he rushed to defend the priest. The soldiers weren’t intimidated and shouted at him to surrender his weapon. He held up his rosary and told them: “I have only this.” Ceferino Giménez Malla, fondly known as El Pelé, was a Romani—a community often pejoratively referred to as Gypsies and looked down upon by mainstream society. But Pelé was held in great esteem not only by his own community, even educated people respected this illiterate man for his honesty and wisdom. When he was arrested and imprisoned in 1936, his wife had passed away, and he was already a grandfather. Even in prison, he continued to hold fast to his rosary. Everyone, even his daughter, begged him to give it up. His friends advised him that if he stopped praying, his life might be saved. But for El Pelé, to give up his rosary or to stop praying was symbolic of denying his faith. So, at the age of 74, he was shot dead and thrown in a mass grave. This brave soldier of Christ died shouting: "Long live Christ the King!" still holding a rosary in his hands. Sixty years later, Blessed Ceferino Giménez Malla became the first of the Romani community ever to be beatified, proving again that the Savior is ever-present to everyone who calls upon Him, irrespective of color or creed.
By: Shalom Tidings
MoreIt was a stormy night. Sister Faustina bowed her face to the ground and prayed the Litany of the Saints. Toward the end of the Litany, such drowsiness overcame her that she couldn’t finish the prayer. She immediately got up and prayed, “Jesus, calm the storm, for Your child is unable to pray any longer, and I am heavy with sleep.” With these words, she threw the window open, not even securing it with hooks. Sister Fabiola said to her, “Sister, what are you doing!? The wind will surely tear the window loose!” But Sister Faustina asked her to sleep in peace. At once, the storm completely subsided. The next day, the sisters were talking about the sudden calming of the storm, not knowing what had really happened. And Sister Faustina thought to herself: “Only Jesus and Faustina know what it means…” Such was the trust Saint Faustina had in Jesus. No wonder He appeared to her and gave her the mission of Divine Mercy for the whole world, with the instruction to inscribe the words: “JESUS I TRUST IN YOU.” She abandoned herself to Him completely, just like a child. Once, during Holy Mass, she had a miraculous vision. Jesus appeared as a one-year-old child and asked her to take Him in her arms. When she had taken Him in her arms, Infant Jesus cuddled up close to her bosom and said, “It is good for Me to be close to your heart…because I want to teach you spiritual childhood. I want you to be very little because when you are little, I carry you close to My Heart, just as you are holding Me close to your heart right now." Spiritual childhood is often misunderstood as naïveté or excessive sentimentality. However, it involves a total surrender to our heavenly Father's providential care—total abandonment of our own plans, opinions, and self-will—and a radical trust in God. Can we, too, ask God to give us the grace to accept—like a little child—all that He asks of us in this life? As we do, can we trust, like Saint Faustina, that the Lord will not abandon us, even for a moment?
By: Shalom Tidings
MoreLast spring, the enthusiasm I felt about planting a vegetable garden was so great! I couldn’t wait for the right time to put those tiny plants into the dirt. When the time came, I had to decide what to plant. Last year and again this year, I decided to plant vegetables that could be used in preparing a salad. This included lettuce, tomatoes, green onions, radishes, and a variety of peppers. As my garden began giving us a variety of vegetables, my husband and I savored the taste of our fresh salads almost daily throughout the summer. I suppressed the thought of the season-ending and that the last harvest would be soon. It just wouldn’t be the same going to the grocery store and purchasing these very items that God had provided us all summer long. Instead, I decided to be grateful for His blessings. Much to my surprise and delight, the season's last tomato was heart-shaped! My mind drifted to God's love. This is certainly a gift to be shared. I took a few pictures of my gift from God and sent them to my family, simply saying: “Jesus loves you!” One dear friend told me that the tomato resembled the Sacred Heart of Jesus. She added that God can even use a tomato to tell us how much He loves us. I didn't want this beautiful and delicious tomato to spoil, so I eventually used it. As I write this story, I’m still overwhelmed by how much God loves me. Our Lord loves us in big ways, even through the smallest details of our lives, and even by using a heart-shaped tomato! He said: “The Kingdom of God is as if someone would scatter seed on the ground, and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.” (Mark 4-26:27)
By: Carol Osburn
More“Those who surrender to the service of the poor through the love of Christ will live like the grain of wheat that dies,” preached Romero in his last homily. During the time when Oscar Romero was appointed as the Archbishop of San Salvador in 1977, the country was suffering from a severe economic and political crisis. With the death of his friend Father Rutilio Grande by the paramilitaries, the Archbishop became an outspoken critic of the government. The prelate, during his trips abroad, exposed the human rights abuses prevailing in the country. When the military junta seized the country, he began a radio broadcast of his sermons, openly criticizing the government for torture and mass murders. The act gained him the sobriquet, ‘The voice of those without voices.’ In a sermon on 23rd March 1980, the Archbishop implored the soldiers to stop executing government orders and, as Christians, obey God’s orders instead. The next evening, Romero celebrated Mass in a small chapel at Hospital de la Divina Providencia, a Church-run hospital specializing in oncology. After delivering the sermon, as he moved to the center of the altar, a red car stopped before the chapel, and a gunman stepped out of the vehicle, firing two shots at the Archbishop. The bullets went straight through Romero’s heart, and he breathed his last at the altar. His legacy has since inspired Catholics and non-Catholics around the world to stand against human rights abuse and fight for peace and justice. During the canonization of Archbishop Oscar Arnulfo Romero in 2018, Pope Francis wore the same blood-stained belt that Romero wore when he was killed at the altar. The Catholic Church honors this heroic life as the Patron Saint of Persecuted Christians.
By: Shalom Tidings
MoreThis is the best paradigm of master-slave dynamics the world has ever seen… In the early ‘60s, an emerging blue-rock band, The Rolling Stones, let loose a misogynistic song, Under My Thumb, that illustrates a certain social dynamic. We hear: Under my thumb The girl who once had me down Under my thumb The girl who once pushed me around … It’s down to me, yes it is The way she does just what she’s told, Down to me, the change has come She’s under my thumb, Ah, ah, say it’s alright. As offensive as these lyrics are, they contain a paradigm of the dominant consciousness of a society of how people relate to each other in the political, economic, and social domains. 19th-century German philosopher Friedrich Hegel explained this dynamic with his notion of the master-slave dialectic, which said that one’s sense of self-worth is directed towards someone who is perceived as unequal to oneself. Like The Rolling Stones, Hegel is talking about very dark social relationships in which the ego seeks to be in control, to dominate others to obtain one’s needs and to obtain privilege and status. So, the world is divided into insiders and outsiders— those at the top and those at the bottom. Or, as Bruce Springsteen once sang: “Down here, it’s just winners and losers, and Don’t get caught on the wrong side of that line” (Atlantic City from Nebraska). For those who are on the winning side, they want to keep things the way they are because the status quo works to their advantage. So, the master-slave dialectic seems to work at all levels. Along God’s Way Now, even before Hegel et al., the authors of the Old Testament were concerned about this problem because their central story was the Exodus Experience, which was a movement from oppression to liberation in which God identifies with the oppressed and resists the oppressor. God, working through Moses, brings the people out of servitude and guides them to the Promised Land—a state of justice and human flourishing. In doing so, God overcomes the master-slave dialectic, which is the central work of the God of Israel. Now, fast-forward 1200 years to Yeshua, Jesus of Nazareth, around 33 A.D., who appears in the hills of Galilee. On the lips of this young man who spoke as one having authority was the message that the Kingdom of God was at hand. That is, God’s way of ordering things is coming about, and this Kingdom is perfectly personified in Jesus. What God has in mind in how we organize ourselves radically differs from the master-slave dialectic. What does Jesus have in mind when he proclaims and lives in the Kingdom of God? The best source is the Sermon of the Mount in Matthew’s Gospel, chapters 5-7. In the Kingdom, we wouldn’t be hungry and thirsty for domination, but we would hunger and thirst for righteousness. Rather than clawing for the highest position, we should embrace mercy, tenderness, and compassion. Not stuck in the dreadful lex talionis: “An eye for an eye, a tooth for a tooth” ethic, but if someone slaps you on the right cheek, show him the other. If someone takes your outer garment, give him your shirt as well. And love not just your neighbor but your enemy as well. With that background in mind, Jesus will put into action His teachings in a very strange episode during the Passover Meal by washing the feet of his disciples (cf. John 13:1-20). Jesus will radically overturn the master-slave dynamic by becoming the slave, the servant. At the Last Supper, He takes off His outer garment and puts a towel around His waist in the posture of a slave. Then He proceeds to do something that is so low that only the lowest slave would be expected to do. He begins to wash their feet. Peter was so shocked that he protested and said to Him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with Me.”(John 13:8) How To Be Kingdom People? Just as the Israelites passed through the Red Sea, the Washing of the Feet is a radical new beginning: Peter, do you want to be a member of the Kingdom of God that I proclaim? Do you want to participate in this new way of being? If so, you must pass through the waters of washing the feet of others and see yourself humbly serving them. The movement of the Exodus Experience to the Washing of the Feet leads us to the Eucharist. Knowing how challenging it will be to become Kingdom people, Jesus chose to be always with us. We hear in Paul’s first letter to the Corinthians: “On the night when He was betrayed, took a loaf of bread, and when He had given thanks, He broke it and said, ‘This is My body that is for you. Do this in remembrance of Me.’ In the same way, He took the cup also, after supper, saying, ‘This cup is the new covenant in My blood. Do this, as often as you drink it, in remembrance of Me.’”(1 Corinthians 11:23-25) This is the climax of Jesus’ public ministry, which will express the fullness of the Kingdom of God. What does Jesus do when He sums up what His life and ministry are all about? He gives himself away! “This is My body”—for a first-century Jew, that meant this is me; this is my person. “This is My blood”—everything I am is poured out for you. The Washing of the Feet is where the master becomes the slave. It challenges us to make our lives one of self-giving generosity as a template for all our relationships. Giving away His body and blood is our initiation into the dynamics of the Kingdom of God, which is why the Eucharist is the ‘fount and summit’ of our worship and life. How can we contrive to undermine the dynamics of the master-slave dialectic and give ourselves away?
By: Deacon Jim McFadden
MoreAndrew Byron unfolds the story of the profound experience he had when he called upon the name of Jesus! In December 1996, just two days before Christmas, my life took a devastating turn. My best friend, with whom I had grown up and who was about to become the youngest pilot instructor in Australia, died in a plane crash right in front of his family. I can still remember the feeling when my father informed me about my friend's passing. Although it didn't sink in at first, I remember how I broke down at the funeral. Soon, I became grief-riddled, depressed, and lost all hope. I tried to self-medicate with drugs and alcohol, which only led to greater depression, and I became very suicidal. Finally, I felt that the only way to escape the misery in life was to leave home. The U-turn I decided to leave for Queensland, miles away from my home in Tom Price, hoping that I would get a job, probably picking fruit. So, after school, instead of getting off at my stop, I continued my journey and got off at the highway. While hitchhiking along the Pacific Highway, an older man stopped to give me a ride and urged me to call home and inform my parents about my whereabouts. I called home and reached my father, who asked, "What are you doing? Why are you up there?" I said: "I'm leaving home," and he replied that I was breaking his heart. I was so consumed by drugs that I couldn’t grasp how leaving home impacted my parents. When I got back in the car with him, he persuaded me to visit my aunt's house at Old Bar beach. After dropping me off, he left. Although it was cold, I walked to search for my aunt's house. Suddenly, a car pulled over and offered me a ride. They invited me to stay at their home for the night. I was deeply touched by their gesture and chose to join them. At their home, they had a carton of beer, and we began drinking. They said I could live with them if I would sell drugs for them. I agreed and started partying with more drugs and alcohol. But soon, a realization struck me that I had a loving family. I also realized I had just sunk into a worse situation. When I told them that I was going back home, they said I couldn't leave, and if I did, they would have to kill me. They began torturing me with frying pans and steel-capped boots. They stripped me, tied my hands to my ankles, and blindfolded me with my shirt. I was dragged into a car boot. I could feel that my jaw was dislocated, my nose was broken, and I was in tremendous pain. I'd lost a lot of blood. They pulled over the car, and two men dragged me out of the boot. I was pretending to be dead, trying to stay stiff, but as they pulled me out, my elbow bumped into the boot of the car, and they realized I was still alive. They placed a large kitchen knife against my back and started hitting it with a rock. As the knife went up my spine, I felt this was my death; I was dying. They thought I was dead and threw me down the cliff. I was in extreme pain. Though blindfolded, I managed to climb over a big log but ended up in the water. The water was very cold, and as I put my head in, I realized I shouldn't give up. I could feel my breath getting shorter, my body shutting down, and a great darkness coming over me. I knew that I was going to hell. That was a terrifying moment! I cried out to God. He saved me! At that moment, I was enveloped in a sense of peace—an overwhelming warmth. So, I laid in that creek in the cold water in absolute joy, which I've never experienced since. Whenever life gives me trouble now, I always remember that moment. Before I Passed Out When the sun rose, I began climbing the cliff by grabbing saplings. I fell down several times, but eventually, I reached the top of the road. I asked God what to do, and He said: "Go right." So I walked. I don't know how far it was, but I found a Ranger's Cottage. No one was home, so I grabbed a brick and broke the window. I rang Triple Zero*, took a hot bath, and went to the fridge, where there was one beer. I had no idea where I was. I rang Triple Zero again. Looking out the window, I saw the car that had dropped me off the previous night driving past very slowly as if about to turn into the driveway. At that same moment, a police car and an ambulance came up the driveway, causing the car to speed off. The ambulance crew assessed me and said they couldn't transport me by road and would have to get a helicopter, considering my condition. The Westpac rescue helicopter landed, and the pilot got out and asked: "Do you mind if I pray with you?" He laid his hand on my head, and I passed out. It was February 27, 1998; My entire life changed that day. I woke up in the hospital and soon learned that the knife had gone up my spine and came to rest, touching the sheath of the nerve that controls breathing. A surgeon from Sydney had to fly in to remove the knife surgically. Finding My Way Overcoming the greatest chapter in my life, I moved to Sydney in 1999, where I attended the Youth Mission. While being there, I experienced a profound conversion and truly fell in love with Jesus. I laid everything down for Jesus, and again, I was filled with peace. I now realize that whenever any difficult or traumatic situation or circumstance comes up in my life, I recall the thought I had while lying at the bottom of the cliff—just look up and understand that God already knows; He goes before us and has every situation under control. I have to trust Him, and it's a beautiful thing. Later, I moved to Melbourne, where I connected with the Disciples of Jesus. This Covenant Community has been very good for formation. Through the Ministries, I learned the importance of God's armor. In the community, brothers in Christ can lean on one another, share their experiences, and walk the journey together. When I had my addictions to drugs and alcohol, I couldn't escape their grasp over my life. I tried many things, including cutting off friendships and isolating myself, but nothing seemed to work. The only thing that could free me from the addiction was Jesus—trusting Him and allowing Him to enter my life. I love Jesus very dearly. For anyone suffering from addictions, I would say that Jesus is the way. *Triple Zero (000) is the primary national emergency telephone number in Australia.
By: Andrew Byron
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