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That day I was feeling desperate and lonely but, little did I know, something special was about to happen…
When Pope Francis declared the “Year of Saint Joseph” starting from 8th December 2020, I recalled the day when my mother gave me a beautiful statue of this great Saint which I placed with deep reverence in my prayer corner. Over the years, I have prayed numerous novenas to Saint Joseph, but I always had a nagging feeling that he wasn’t really aware of my prayers. As time passed, I took very little notice of him.
Last year, one of my friends who is also a priest advised me to do a 30 day Prayer to Saint Joseph which I did together with the 33 day Consecration to Saint Joseph (by Father Donald H. Calloway). On the last day of the consecration, I had no idea that something special was about to happen in my life. It was a Sunday. I was feeling very depressed, although it’s absolutely not in my nature to be gloomy. But that day was very different. So right after Holy Mass, I decided to go to Adoration, seeking some relief before the Blessed Sacrament, for I had confidence that anyone who prays from the deepest recesses of their heart will always find consolation there.
On my way, while I waited in the U-Bahn (the underground metro rail services in Munich), I happened to notice a lady crying uncontrollably. I was deeply moved and wanted to console her. Her loud laments had attracted attention and everyone was staring at her, which put off my inclination to go and speak to her. After a while, she got up to go, but left her scarf behind. Now I didn’t have any option but to go after her. As I gave the scarf back, I told her, “Don’t cry…you are not alone. Jesus loves you and He wants to help you. Speak to Him about all your troubles…He will surely help you.” I also gave her some money. Then she asked me if I could hold her in my arms. I was a bit reluctant, but pushed it all aside, gave her a warm hug and softly touched her cheeks. I surprised myself by this act because that day I was feeling very empty and low in Spirit. And truly I can say that love wasn’t from me. It was Jesus who reached out to her!
Finally, when I reached the church Herzogspitalkirche for Adoration, I pleaded for God’s help and for a sign that He is in control. As I completed my Saint Joseph prayer and the consecration, I lit a candle in front of statue of Saint Joseph. Then I simply asked Saint Joseph whether he really cared for me, musing over why he never responded to me.
On my way back to the train, a lady stopped me in the street. She looked like she was in her 50’s and that was the first and last time I saw her, but what she said to me still rings in my ears. As I looked at her wondering what she wanted from me, she suddenly exclaimed with a big smile on her face “Oh! Saint Joseph loves you so much, you have no idea.”
I was bewildered and I asked her to repeat what she said. I wanted to hear it again so much and the feeling I had is beyond words. That moment I knew that I am never alone. Tears of joy rolled down my cheeks as I told her that I had been praying and asking for a sign. With a mesmerizing smile she replied, “It’s the HOLY SPIRIT my dear…”
Then she asked, “Do you know what Saint Joseph loves the most about you?” I gazed back at her, bemused. Touching my cheeks softly (exactly as I had done to the lady in the metro earlier) she whispered, “It’s your soft and HUMBLE heart.” Then she left.
I have never seen this nice lady before or since, which was unusual because mostly in our churches we know each other, but I can still vividly remember how sweet and full of joy she was.
That day I felt so desperate that I really needed to feel that GOD really loved and cared for me. My worries were put to rest by the message from Saint Joseph who had been with me all those years even though I had often ignored him.
I firmly believe that the incident at the metro earlier that day was very much linked to my own encounter with this kind lady. She gave me a word of knowledge. Whatever we do for others, we do it for Jesus, even if we don’t feel like doing it. Jesus is even happier when we step out of our comfort zone to reach out to others. Ever since then, I seek the powerful intercession of my dear Saint Joseph every day, without fail!
Ghislaine Vodounou loves to share her faith. She lives in Munich, Germany.
Martin de Porres was born in 16th-century Peru; he grew up facing the stigmas of both his mixed race and illegitimacy. After a barber-medical apprenticeship in his young years, he joined the Dominicans as a ‘lay helper’ and continued his barber work in the monastery. One day, Brother Francis Velasco Carabantes approached Martin, desiring to talk to this man whom people were already starting to believe was saintly. Martin was busy with his barber work; he absent-mindedly grabbed this novice and placed him in the barber’s chair. Brother Francis had no inclination to have his head shaved; he disliked the hairstyle that the Dominicans used. Before he could resist, Martin had finished his job, and Brother Francis was angry beyond expression. He started to shout, calling Martin all sorts of curse words. Martin was lost in prayer, and by the time he noticed that this novice was shouting, one of the rectors had seen the commotion and was scolding Brother Francis, who was severely punished and sent away. Martin, once he came to realize what had happened, went to the rector with all possible excuses. He begged forgiveness for this person who had verbally abused him, trying even to explain away the curse words used. Finally, he told the rector: “Everyone knows what a sinner I am.” The rector, who was aware of Martin’s saintly life, gave in to his request and forgave Brother Francis. Not satisfied with this, Brother Martin even sent fresh fruit, which was a rare delicacy in the monastery, to Brother Francis. How many times have we rejoiced in the ‘just’ punishments that our transgressors received? Let us pray to Saint Martin for the virtue of humility, to forgive and show the other cheek, as Jesus taught us to do.
By: Shalom Tidings
MoreOn a scorching afternoon on the streets of Calcutta, I met a boy… Prayer is an undeniable, central, and key part of every Christian’s life. However, Jesus emphasized two more things which clearly went hand in hand with prayer—fasting and almsgiving (Matthew 6:1-21). During the seasons of Lent and Advent, we are specifically called to commit more time and effort to all three ascetic practices. ‘More’ is the important word. Whatever season we are in, radical self-denial and giving are a continuous call for each baptized believer. Around eight years ago, God literally made me stop and think about it. Unexpected Meeting In 2015, I had the great privilege and blessing of fulfilling a lifelong dream to be with and serve some of the most in-need brothers and sisters worldwide in Calcutta, India, where the poor are described not only as poor but the ‘poorest of the poor.’ From the moment I landed, it was as though electricity was running through my veins. I felt such immense gratitude and love in my heart to be given this amazing opportunity to serve God with Saint Mother Teresa’s religious order, the Missionaries of Charity. The days were long but absolutely action-packed and grace-filled. Whilst I was there, I did not intend to waste a moment. After a 5 AM start to each day with an hour of prayer, followed by Holy Mass and breakfast, we set off to serve at a home for the sick, destitute, and dying adults. During the break at lunchtime, after a light meal, many of the religious brothers I was staying with took a siesta to recharge their batteries, to be ready to go again in the afternoon and on into the evening. One day, instead of having a rest in the house, I decided to go for a walk to find a local internet café, to contact my family by email. As I turned one of the corners, I encountered a young boy aged around seven or eight years old. His face expressed a mixture of frustration, anger, sadness, hurt, and tiredness. Life had already seemed to have begun to take its toll on him. He was carrying over his shoulder the biggest transparent, heavy-duty plastic bag that I had seen in my life. It contained plastic bottles and other plastic items, and it was full. My heart broke within me as we stood silently examining one another. My thoughts then went to what I could give this young boy. My heart sank, as I reached for my pocket, realizing that I only had a small amount of change with me to use for the internet. It added up to less than one pound in English money. As I gave it to him, looking him in the eye, his whole being seemed to change. He was so lifted and grateful, as his beautiful smile lit up his beautiful face. We shook hands, and he walked on. As I remained standing in that back street of Calcutta, I stood in awe as I knew that the Almighty God had just personally taught me such a powerful life-changing lesson through this encounter. Reaping Blessings I felt God had beautifully taught me in that moment that it is not the actual gift that is important but the disposition, intention, and love from the heart with which a gift is given. Saint Mother Teresa beautifully summed this up saying, “We cannot all do great things, but we can do small things with great love.” Indeed, Saint Paul said, if we give away all we have “but have not love,” we gain nothing (1 Corinthians 13:3). Jesus describes the beauty of giving, that when we “give… it will be given to you; good measure, pressed down, shaken together, running over, will be put into your lap. For the measure you give will be the measure you get back.” (Luke 6:38). Saint Paul also reminds us that “Whatever a man sows, that he will also reap” (Gal 6:7). We do not give in order to receive, but God in His infinite wisdom and goodness blesses us personally in this life and also in the next when we step out in love (John 4:34-38). As Jesus taught us, “it is more blessed to give than to receive” (Acts 20:35).
By: Sean Booth
MoreThe Chinese Boxer Rebellion in the 1900s killed nearly 32,000 Chinese Christians and 200 Western Missionaries. Among these devoted Christians who gave their life for their faith, Saint Mark Ji Tianxiang stands out because, at the time of his death, he was an opium addict who had not received the Sacraments for 30 long years. Ji was raised in a devout Christian family, and he was a respected and charitable doctor in his community. Fate be blamed, the opium he took to abate a disturbing stomach ailment took hold over him, and he was addicted to it in no time. Though he went to frequent Confession, Ji found himself in the grips of a powerful addiction that refused to succumb to any means of resistance. His parish priest and confessor eventually told him that he could not continue to repeat the same sin in Confession anymore. Confession requires a conscious resolve to repent and sin no more, and this repeated sin, in the 19th century, was not understood as an illness. He was henceforth restricted from receiving the Sacraments, but he continued visiting the Church and stayed true to the Lord’s ways. He remained sincere to his faith because He believed in a Merciful Father. Many assumed that he would be the first to deny the Lord when faced with the threat of persecution. But along with his son, grandchildren, and daughters-in-law, he persevered till the very end. In fact, Ji provided spiritual consolation to his fellow Christians as they were imprisoned and awaiting execution. Stories record that as they were dragged to prison, his grandson, shaking with fear, asked him, “Grandpa, where are we going?” He calmly and jubilantly answered: “We’re going home.” He went to his death, singing the Litany of the Blessed Virgin Mary. Pope John Paul II canonized him in the year 2000.
By: Shalom Tidings
MoreEver heard of a robber who turned into a Saint? Moses the Black was a leader of a band of thieves who attacked, robbed, and murdered travelers in the Egyptian desert. The very mention of his name spread terror in people’s hearts. On one occasion, Moses had to hide in a monastery and was so amazed at the way he was treated by the Monks that he converted and became a monk! But the story doesn’t end there. Once, four of the robbers of his former band descended upon the cell of Moses. He had lost none of his great physical strength, so he tied them all up. Throwing them over his shoulder, he brought them to the monastery, where he asked the Elders what to do with them. The Elders ordered that they be set free. The robbers, learning that they had chanced upon their former ringleader and that he had dealt kindly with them, followed his example: they repented and became monks. Later, when the rest of the band of robbers heard about the repentance of Moses, they also gave up their thievery and became fervent monks. After many years of monastic struggles, Moses was ordained deacon. For another fifteen years, he continued his monastic labors. About 75 disciples gathered around the saintly Elder, who had been granted the gifts of wisdom, foresight, and power over demons by the Lord. Once, a certain brother committed an offense in Scete, the camp of the monks. When a congregation was assembled to decide on this matter, they sent for Abba Moses, but he refused to come. Then they sent the priest of the church to him, imploring, “Come, for all the people are expecting you,” and finally, he responded to their pleas. Taking a basket with a hole in it, he filled it with sand and carried it upon his shoulders. Those who went out to meet him asked, “What does this mean, O Father?” And he replied, “The sands are my sins, which are running down behind me, and I cannot see them. Yet, I have come here today to judge shortcomings that are not mine.” When they heard this, they set that brother free and said nothing further to him.
By: Shalom Tidings
MoreAt the age of 20, Anthony lost his parents and was left with a large inheritance and the responsibility of caring for his sister. About the same time, Anthony happened to hear a reading from the Gospel of Matthew, where Jesus tells a rich young man, "If you want to be perfect, go and sell everything you have and give the money to the poor." Anthony believed he was that rich young man. Shortly after, he gave away most of his property, sold almost everything else, and kept only what he needed to care for himself and his sister. But that’s not exactly what the Lord had commanded! Not long afterward, Anthony was at Mass once again and heard the Gospel passage, “Do not worry about tomorrow; tomorrow will take care of itself” (Matthew 6:34). Again, he knew Jesus was speaking directly to him, so he gave away even the little he had saved, entrusted his sister to the care of some holy women, and entered the desert to live a life of poverty, solitude, prayer, and mortification. In that harsh desert landscape, the devil attacked him in countless ways saying “Think about all the good you could have done with that money you gave away!” Firm in prayer and mortification, Anthony fought off the devil and his manifestations. Many were attracted to his wisdom, and these he encouraged to seek self-denial and the hermetic life. No wonder after his death he became Saint Anthony the Great or Saint Anthony of the Desert, the father of Christian Monasticism. Once a brother renounced the world and gave his goods to the poor, but he kept back a little for his personal expenses. He went to see Abba Antony. When he told him this, the old man said to him, "If you want to be a monk, go into the village, buy some meat, cover your naked body with it and come here like that." The brother did so, and the dogs and birds tore at his flesh. When he came back the old man asked him whether he had followed his advice. He showed him his wounded body, and Saint Antony said, "Those who renounce the world but want to keep something for themselves are torn in this way by the demons who make war on them."
By: Shalom Tidings
MoreFew Saints of the Catholic Church have captured the popular imagination like Joan of Arc. Her story is depicted in paintings, sculptures, and numerous films. Born into a peasant family in 1412, Joan grew up illiterate, but acquired a profound love for the Church and a deep faith in God from her mother. Because she loved prayer and the sacraments, her neighbors said, “She was so good that all the village loved her.” She cared for the sick and homeless, often even giving them her own bed. By the age of thirteen, Joan began to hear the voices of Michael the Archangel, Saint Margaret of Antioch, and Saint Catherine of Alexandria. They told her she was to liberate France and ensure the French heir to the throne was installed as France’s rightful king. She won his trust by telling him details of his past only someone with divine knowledge could know. At the time, France was dominated and ruled by England. Convinced that her “voices” came from God, Joan heroically and faithfully obeyed their instruction, despite obstacles and suffering. Prayer and contemplation remained primary in her life even as she led battles, during which she never raised the sword against an enemy Though two years earlier a commission had “declared her to be of irreproachable life, a good Christian, possessed of the virtues of humility, honesty and simplicity”, Joan was accused of witchcraft and heresy after the English captured her, receiving no support from the very King she put on the throne. At her trial, Joan manifested her deep faith and wisdom, and despite being wrongly condemned, she never lost her faith in God or the Church. When she was burned at the stake, she proclaimed the name of Jesus while holding a crucifix to her heart, causing an observer to say, “We have burned a saint.” Her death increased her fame and popularity. Twenty years later, a new trial declared her innocent of all her alleged crimes. After her reputation grew over the centuries to epic proportions, Joan was beatified in 1910 by Pope Pius X and canonized eleven years later by Pope Benedict XV. She is now the patron Saint of France and one of the Church’s most beloved Saints. Joan’s obedience to God ensured France kept the Catholic faith during the Protestant Reformation while England abandoned it. France remained a solid center of Catholicism from which it would spread to northern Europe.
By: Shalom Tidings
MoreThe river had swelled so high that water covered everything and all sense of where the road or footpath might be was purely a guess. With water everywhere, it seemed foolish to advance, especially in a carriage, for if anyone strayed ever so little off the road, they would perish without a doubt. As her companions panicked, Sister Teresa encouraged them, “As we are engaged in God’s work, how could we die in a better cause?” She then led the way on foot to the convent through the fierce storm. Suddenly she slipped down an embankment and fell squarely into the mud. Instead of complaining or cursing, the irrepressible nun, looked to the sky and quipped, “If this is how you treat your friends, no wonder you don’t have many!” The sixteenth-century Saint and Doctor of the Church, Teresa of Avila, didn’t take herself or this world too seriously and brushed off the little hardships of life with a sense of humor. Her ability to humbly recognize her own faults and need for grace was also tinged with her refreshing humor. In her autobiography, Teresa writes, “Having virtuous and God-fearing parents would have been enough for me to be good if I were not so wicked.” Saint Teresa was also mindful of false piety and once said, “From silly devotions and sour-faced saints, good Lord, deliver us!” A healthy and good sense of humor will keep our head straight and enable us to see the world’s true beauty. Did God say that we need to be “sour-faced” to be holy? So, if you want to become a saint, lighten up, share the joy of the Lord and laugh with your friends like Jesus did.
By: Shalom Tidings
MoreMaria Stardero, a 12-year-old girl, was led by her aunt into the church where dozens of boys were standing about or kneeling in prayer as they waited for Don Bosco to arrive for confessions. As she made her way to a pew, some of the boys noticed that the young girl’s eyes had no corneas and resembled white marbles. When Don Bosco arrived, he asked the girl about her condition. She had not been born blind, she told him, but because of eye disease she had completely lost her sight two years earlier. When he inquired about medical treatment, her aunt began to sob. They had tried everything, but doctors had only one thing to say: “It is incurable!” “Can you tell whether things are big or small?” Don Bosco asked the child. “I can’t see anything.” He led her to a window to see if she could perceive light, but she couldn’t. “Would you like to see?” Don Bosco asked. “Oh, yes! It’s the only thing I want,” said the girl, breaking down in tears. “Will you use your eyes for the good of your soul and not to offend God?” “I promise I will, with all my heart!” “Good,” said Don Bosco. “You will regain your sight.” After recourse to Mary, Help of Christians, Don Bosco recited the Hail Mary and blessed the girl. Then holding a medal of Mary Help of Christians before the girl’s eyes he asked, “For the glory of God and the Blessed Virgin, tell me what I’m holding in my hand.” “She can’t . . .” the elderly aunt began, but Don Bosco paid no heed. After a few seconds, the child shouted, “I see!” Immediately she described the medal in great detail. But when she stretched out her hand to receive it, it rolled into a dark corner. The aunt moved to retrieve it, but Don Bosco motioned her back. “Let her find it to see if the Blessed Virgin has thoroughly restored her sight,” he insisted. Immediately, the girl walked to the dark corner and bent down to retrieve the tiny object. As the many witnesses looked on, awed and profoundly moved, Maria, thanked Don Bosco profusely and with sobs of great joy. Entrust everything to Jesus in the Blessed Sacrament and to Mary, Help of Christians and you will see what miracles are! Saint John Bosco
By: Shalom Tidings
MoreVenerated as one of the fourteen Holy Helpers (intercessors invoked especially against diseases) Saint Catherine of Alexandria is a virgin martyr of the late third century and early fourth centuries. Though there are no primary sources that attest to her life, there are many traditions about her kept alive over the centuries, including the fact that Joan of Arc claimed hers as one of the voices that spoke to her. Born around 287 in Alexandria, Egypt, a cultural and educational center of the ancient world, she was of the noble class and a very gifted student. She embraced Christianity at age 14 after seeing a vision of Jesus and His blessed mother. A precocious young woman, she didn’t hesitate at the age of 18 to challenge the emperor Maxentius when he began to cruelly persecute the Christian community. The emperor was so impressed by her wisdom that, rather than execute Catherine, he ordered her to debate his best philosophers, whom she easily bested. In fact, the philosophers were so taken by her wisdom, that they and some 200 soldiers embraced the faith. Sadly, all were immediately martyred. Frustrated by Catherine’s amazing resilience, the emperor ordered that she be jailed and tortured. But even her brutal scourging did not cause Catherine to give up her faith. So, the emperor tried a novel approach: he offered to marry her and make her an empress. Already wedded to Christ and having dedicated her virginity to him, Catherine refused the emperor. Enraged, the emperor ordered that she be executed on a spiked wheel, an especially brutal means of torture. But when Catherine touched the wheel, it miraculously shattered. Finally, the emperor commanded she be beheaded. Especially popular during the medieval period, devotion to Catherine spread during the crusades and she has remained popular in both the Roman Catholic and Orthodox churches. Celebrated in much renaissance art, Catherine is the patroness of students and teachers, librarians, and lawyers. Her feast is celebrated on November 25. May her courage and her wisdom in accepting death rather than abandoning her faith in Christ inspire us and give us hope. Saint Catherine of Alexandria, pray for us.
By: Shalom Tidings
MoreAt Mass one day, after distributing Holy Communion, Saint Philip Neri saw a man leave the church just moments after he had received the Eucharist. The man seemed to lack awareness of the Real Presence of Jesus in the consecrated host he had just received. The good priest felt he had to do something to help the man understand how disrespectful his action was, so he quickly asked two altar boys to take their lighted candles and follow the man through the streets of Rome. Soon, the man realized the altar boys were following him. Puzzled, he returned to the church to ask Fr. Neri about it. Saint Philip told the man, “We must pay proper respect to Our Lord, whom you are carrying away with you. Since you neglected to adore Him, I sent two acolytes to take your place.” The man was deeply touched by these words, and resolved to be more aware of Jesus’ presence in his heart after each Holy Communion. Our Lord Jesus is truly and substantially present in the Eucharist, and the minutes following Communion are ‘golden moments’ when we can have a heartfelt conversation with Him. He is present in our souls to listen to our every petition, carry our every burden, and bestow every grace we need. Let us be mindful of His loving presence, and spend at least a few minutes in thanksgiving and adoration after each Holy Communion.
By: Shalom Tidings
MoreIf I hadn't gone through that darkness, I wouldn't be where I am today. My parents really wanted to have a family, but my mom wasn't able to get pregnant until she was 40. I was their miracle baby, born on her birthday, exactly one year after she completed a special Novena in petition for a child. I was gifted with a baby brother one year later. My family was nominally Catholic; we would go to Sunday Mass and receive the Sacraments, but there was nothing more. When I was about 11 or 12, my parents turned away from the Church and my faith life took an incredibly long pause. Writhing Agony Teenage years were packed with pressure, a lot of which I put on myself. I’d compare myself to other girls; I wasn't happy with my appearance. I was highly self-conscious and anxious. Though I excelled academically, I had a difficult time in school because I was very ambitious. I wanted to get ahead—show people that I could be successful and intelligent. We didn't have much money as a family, so I figured that studying well and getting a good job was going to solve it all. Instead, I got sadder and sadder. I would go for sports and celebrations, but I would wake up the next day and feel all empty. I had a few good friends, but they too had their own struggles. I remember trying to support them and ending up questioning the why of all the suffering around me. I was lost, and this sadness made me close-up and curl into myself. When I was about 15, I fell into the habit of self-harm; as I later realized, at that age, I didn't have the maturity or the ability to speak about what I was feeling. As pressure intensified, I gave in to suicidal thoughts, multiple times. During one hospitalization incident, one of the doctors saw me in such agony and said: “Do you believe in God? Do you believe in something after death?” I thought it was the strangest question to ask, but that night, I remembered reflecting on it. That's when I cried out to God for help: “God, if you exist, please help me. I want to live—I'd like to spend my life doing good, but I'm not even capable of loving myself. Whatever I do, everything ends in burnout if I don't have a meaning for all of it.” A Hand of Help I started to talk to Mother Mary, hoping that maybe she could understand and help me. Shortly after, my mother’s friend invited me to go on a pilgrimage to Međugorje. I didn’t really want to, but I accepted the invitation, more for curiosity to see a new country and nice weather. Surrounded by people who were praying the Rosary, fasting, walking up mountains, and going to Mass, I felt out of place but at the same time, I was also slightly intrigued. It was the time of the Catholic Youth Festival, and there were around 60,000 young people there, attending Mass and Adoration, praying the Rosary every day; not because they were forced to, but joyfully, from pure desire. I wondered if these people had perfect families which made it really easy for them to believe, clap, dance, and all of that. Truth be told, I craved that joy! While we were on the pilgrimage, we listened to the testimonies of girls and boys in a Cenacolo Community nearby, and that really changed things for me. In 1983, an Italian nun founded the Cenacolo Community to help young people whose lives had taken a wrong turn. Now, the organization can be found in many countries worldwide. I listened to the story of a girl from Scotland who had drug problems; she had also attempted to take her own life. I thought to myself: “If she can live that happily, if she can come out of all that pain and suffering and genuinely believe in God, maybe there's something in that for me as well.” Another great grace that I received when I was in Međugorje was that I went for confession for the first time in many years. I did not know what to expect but going to confession and finally saying out loud to God all of the things that had hurt me, all that I had done to hurt others and myself, was an enormous weight off my shoulders. I just felt peace, and I felt clean enough to make a fresh start. I came back touched and started University in Ireland, but sans adequate support, I ended up in the hospital again. Finding Way Realizing that I needed help, I went back to Italy and became a part of a Cenacolo Community. It wasn't easy. Everything was new—the language, prayer, different personalities, cultures—but there was a truth in it. Nobody was trying to convince me of anything; everyone was living their life in prayer, work, and true friendship, and it was healing them. They were living peace and joy, and it wasn't made up but real. I was with them all day, every day—I saw it. I wanted that! What really helped me those days was Adoration. I don't know how many times I just cried in front of the Blessed Sacrament. A therapist wasn’t speaking back to me, no one was trying to give me any medication, it just felt like I was being cleansed. Even in the community, there was nothing particularly special, except for God. Another thing that really helped me get out of my depression was that I started looking to serve others. As long as I kept looking at my own self, my own wounds and problems, I was just digging myself into a bigger hole. The community life forced me to come out of myself, look to others, and try to give them hope, the hope that I was finding in Christ. It helped me so much when other young people would come to the community, young girls who had problems similar to mine or sometimes even worse. I looked after them, tried to be an older sister, and sometimes even a mother. I started to think about what my mother would have experienced with me when I was hurting myself or when I was unhappy. There's often a certain sense of helplessness, but with faith, even when you can't help someone with your words, you can do so on your knees. I've seen the change in so many girls and in my own life from prayer. It's not something mystical or something I could explain theologically, but faithfulness to the Rosary, Prayer, and Sacraments has changed my life and so many other lives, and it has given us a new will to live. Passing it on I returned to Ireland to pursue a career in nursing; in fact, more than a career, I felt deeply that it's how I wanted to spend my life. I'm now living with young people, some of whom are like me when I was their age—struggling with self-harm, depression, anxiety, substance abuse, or impurity. I feel that it’s important to tell them what God did in my life, so sometimes during lunch, I tell them that I wouldn't really be able to do this job, see all the suffering and pain if I didn't believe that there was something more to life than just death after illness. People often tell me: “Oh, your name is Joy, it suits you so much; you're so happy and smiley.” I laugh inside: “If you only knew where that came from!” My joy is one that arose from suffering; that's why it's a true joy. It lasts even when there's pain. And I want the young people to have the same joy because it's not just mine, but it's a joy that comes from God, so everyone can also experience it. I just want to be able to share this infinite joy of God so that others can know that you can go through pain, misery, and difficulties and still come out of it, grateful and joyful to our Father.
By: Joy Byrne
MoreMartin de Porres was born in 16th-century Peru; he grew up facing the stigmas of both his mixed race and illegitimacy. After a barber-medical apprenticeship in his young years, he joined the Dominicans as a ‘lay helper’ and continued his barber work in the monastery. One day, Brother Francis Velasco Carabantes approached Martin, desiring to talk to this man whom people were already starting to believe was saintly. Martin was busy with his barber work; he absent-mindedly grabbed this novice and placed him in the barber’s chair. Brother Francis had no inclination to have his head shaved; he disliked the hairstyle that the Dominicans used. Before he could resist, Martin had finished his job, and Brother Francis was angry beyond expression. He started to shout, calling Martin all sorts of curse words. Martin was lost in prayer, and by the time he noticed that this novice was shouting, one of the rectors had seen the commotion and was scolding Brother Francis, who was severely punished and sent away. Martin, once he came to realize what had happened, went to the rector with all possible excuses. He begged forgiveness for this person who had verbally abused him, trying even to explain away the curse words used. Finally, he told the rector: “Everyone knows what a sinner I am.” The rector, who was aware of Martin’s saintly life, gave in to his request and forgave Brother Francis. Not satisfied with this, Brother Martin even sent fresh fruit, which was a rare delicacy in the monastery, to Brother Francis. How many times have we rejoiced in the ‘just’ punishments that our transgressors received? Let us pray to Saint Martin for the virtue of humility, to forgive and show the other cheek, as Jesus taught us to do.
By: Shalom Tidings
MoreAnacleto González Flores was born in Mexico in the late 19th century. Inspired by a sermon heard in his childhood, he made daily Mass the most important part of his life. Though he joined the seminary and excelled in academics, on discerning that he was not called into the priesthood, he later entered law school. During the years-long Christian persecution in Mexico, Flores so heroically defended the fundamental rights of Christians that the Holy See awarded him the Cross Pro Ecclesia et Pontifice for his efforts. As many Mexican Christians courageously gave their lives for their faith, he continued to write against the atrocities and became a prominent leader of the Cristero War. In 1927, he was arrested and cruelly tortured—he was flogged, his feet were cut open with knives, and his shoulder was dislocated. An unfazed Anacleto remained firm in his faith and refused to betray his fellow faithful. As he was shot to death, he openly forgave his killers and died, exclaiming: “I have worked selflessly to defend the cause of Jesus Christ and His Church. You may kill me, but know that this cause will not die with me.” He openly forgave his killers and died, exclaiming: “I die, but God does not die. Long live Christ the King!” After years of living a holy life centered on devotion to the Blessed Sacrament and an exemplary Marian devotion, Flores gave his life to the Lord with three of his fellow faithful. This brave martyr was beatified by Pope Benedict XVI in 2005, and he was declared the patron of the Mexican laity in 2019.
By: Shalom Tidings
MoreSeveral years ago, I participated in the annual meeting of the Academy of Catholic Theology, a group of about fifty theologians dedicated to thinking according to the mind of the Church. Our general topic was the Trinity, and I had been invited to give one of the papers. I chose to focus on the work of Saint Irenaeus, one of the earliest and most important of the fathers of the Church. Irenaeus was born around 125 in the town of Smyrna in Asia Minor. As a young man, he became a disciple of Polycarp who, in turn, had been a student of John the Evangelist. Later in life, Irenaeus journeyed to Rome and eventually to Lyons where he became Bishop after the martyrdom of the previous leader. Irenaeus died around the year 200, most likely as a martyr, though the exact details of his death are lost to history. His theological masterpiece is called Adversus Haereses (Against the Heresies), but it is much more than a refutation of the major objections to Christian faith in his time. It is one of the most impressive expressions of Christian doctrine in the history of the church, easily ranking with the De Trinitate of Saint Augustine and the Summa theologiae of Saint Thomas Aquinas. In my Washington paper, I argued that the master idea in Irenaeus’s theology is that God has no need of anything outside of Himself. I realize that this seems, at first blush, rather discouraging, but if we follow Irenaeus’s lead, we see how, spiritually speaking, it opens up a whole new world. Irenaeus knew all about the pagan gods and goddesses who stood in desperate need of human praise and sacrifice, and he saw that a chief consequence of this theology is that people lived in fear. Since the gods needed us, they were wont to manipulate us to satisfy their desires, and if they were not sufficiently honored, they could (and would) lash out. But the God of the Bible, who is utterly perfect in Himself, has no need of anything at all. Even in His great act of making the universe, He doesn’t require any pre-existing material with which to work; rather (and Irenaeus was the first major Christian theologian to see this), He creates the universe ex nihilo (from nothing). And precisely because He doesn’t need the world, He makes the world in a sheerly generous act of love. Love, as I never tire of repeating, is not primarily a feeling or a sentiment, but instead an act of the will. It is to will the good of the other as other. Well, the God who has no self-interest at all, can only love. From this intuition, the whole theology of Irenaeus flows. God creates the cosmos in an explosion of generosity, giving rise to myriad plants, animals, planets, stars, angels, and human beings, all designed to reflect some aspect of His own splendor. Irenaeus loves to ring the changes on the metaphor of God as artist. Each element of creation is like a color applied to the canvas or a stone in the mosaic, or a note in an overarching harmony. If we can’t appreciate the consonance of the many features of God’s universe, it is only because our minds are too small to take in the Master’s design. And His entire purpose in creating this symphonic order is to allow other realities to participate in His perfection. At the summit of God’s physical creation stands the human being, loved into existence as all things are, but invited to participate even more fully in God’s perfection by loving his Creator in return. The most oft-cited quote from Irenaeus is from the fourth book of the Adversus Haereses, and it runs as follows: “The glory of God is a human being fully alive.” Do you see how this is precisely correlative to the assertion that God needs nothing? The glory of the pagan gods and goddesses was not a human being fully alive, but rather a human being in submission, a human being doing what he’s been commanded to do. But the true God doesn’t play such manipulative games. He finds His joy in willing, in the fullest measure, our good. One of the most beautiful and intriguing of Irenaeus’ ideas is that God functions as a sort of benevolent teacher, gradually educating the human race in the ways of love. He imagined Adam and Eve, not so much as adults endowed with every spiritual and intellectual perfection, but more as children or teenagers, inevitably awkward in their expression of freedom. The long history of salvation is, therefore, God’s patient attempt to train His human creatures to be His friends. All of the covenants, laws, commandments, and rituals of both ancient Israel and the church should be seen in this light: not arbitrary impositions, but the structure that the Father God gives to order His children toward full flourishing. There is much that we can learn from this ancient master of the Christian faith, especially concerning the good news of the God who doesn’t need us!
By: Bishop Robert Barron
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