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I had not slept well the night before, and weariness settled over me like a heavy rug. Nancy and I returned home from Mass, ate lunch, and were unwinding on the couch where she continued our conversation about her passion for art. But I could not keep my mind from drifting. As it did, my eyes focused on her face.
I had noticed her changing features before, but somehow this time I saw her anew. Creases now feather her cheeks and forehead where her skin was once smooth and supple. Gone is her naturally dark auburn hair. She colors it blonde to mask the gray.
When I asked Nancy to marry me over four decades ago, I thought I knew her. I thought I loved her. Now, half-listening to her describe the colors she planned to use in her next project, I realized how little I really knew or loved her in 1975.
We have weathered many storms during our years together. Some of them were tsunamis. I do not even like to dredge them up in my memory. Our son suffered through divorce. Nancy’s beloved stepfather died. Two years later, I lost mine. Financial crises and long periods of unemployment rocked our marriage from time to time. Friends turned their backs on us because of our commitment to Christ. And then there were a dozen military-related moves from one end of the country to the other, which forced us to leave family, friends, and familiar places.
Sometimes I wonder how we survived it all. God’s grace? Unquestionably. Intervening from the shadows, often without revealing His hand, our Father brought peace when turmoil overwhelmed us, and freedom when fear bound us. He quieted us when, in frustration, we lashed out at each other instead of going to our knees before our God.
God’s grace, certainly. But something else has proven vital to our relationship: our communication with each other.
I suppose better than eighty percent of our discussions over the years have been casual. You know the kind: what’s for dinner, what happened at work, the kids have colds . . . But because of that casual eighty percent, she and I can also meet in intimate, deeply personal conversations. We are able to talk about our hopes, joys, fears and dreams because we have spent so much of our time learning about each other. That is why I know her—and love her—so much more today than I did when we married.
Which brings me to the real point.
Thirty-nine years ago, I thought I knew Jesus. I thought I loved him. But, oh, how my knowledge of Him and my love for Him are so very different today than they were when I first offered Him my heart.
Why? Unquestionably, because of God’s grace. But I am sure there is something else at work.
Early in my walk with Christ, I learned the importance of communing with Him in prayer, study of Scripture—and since 2005 when I entered the Catholic Church—in the Sacraments. Over the years, I have worn out three Bibles, memorized scores of Scripture texts, and can allude to a hundred more. I have spent time with Him in the morning, the evening, and throughout the day.
To be honest, most of my prayers—eighty percent? — are not what I would call passionate. You know the kind: Lord, I need a good evaluation at work. Mom needs guidance about moving from Florida. Gerry needs a job. Helen’s son is ill. But because of that eighty percent, because I communicate so often with Him, I know how to be intimate with Him when battles rage beyond my control.
In the first stanza of his poem, “Rabbi Ben Ezra,” Robert Browning wrote, “Grow old along with me! The best is yet to be. The last of life, for which the first was made, our times are in His hand who said ‘A whole I planned, youth shows but half; trust God: see all, nor be afraid!”
As husbands and wives grow old together, they learn what love and intimacy with each other looks like. When men and women grow old with the King of Glory, they learn what love and intimacy with Him is like. When life’s storms rip at our foundations, when the hot breath of satan prickles down our neck, our deeply personal knowledge of God will be our fortress. Our passionate love for Him, born through intimate communion, will be our strength. Surely, that is one reason the prophet urged: “Seek the Lord while He may be found, call Him while He is near” (Isaiah 55:6).
Richard Maffeo was born into a Jewish home; after thirty-three years in evangelical Protestant churches, he was received into the Catholic Church in 2005. He lives with his wife, Nancy, in Georgia.
Something made me stand still that day…and everything changed. I was about to start my rosary group at the nursing home where I work as a pastoral care practitioner when I noticed 93-year-old Norman sitting in the chapel alone, looking forlorn. His Parkinson's tremors seemed quite pronounced. I joined him and asked how he was doing. With a defeated shrug of his shoulders, he muttered something in Italian and became quite tearful. I knew that he was not in a good place. The body language was very familiar to me. I had seen it in my dad a few months before he died—the frustration, sadness, loneliness, angst of ‘why do I have to continue living like this,’ physical pain evident from the furrowed head and glassy eyes… I became emotional and could not speak for a few moments. In silence, I put my hand on his shoulders, assuring him that I was there with him. A Whole New World It was morning tea time. I knew that by the time he manages to shuffle to the dining room, he would miss the tea service. So, I offered to make him a cuppa. In my minimal Italian, I was able to discern his preferences. At the nearby staff kitchen, I made him a cup of tea, with milk and sugar. I cautioned him that it was quite hot. He smiled, indicating that’s how he liked it. I stirred the drink many times as I did not want him to get scalded, and when we both felt it was the right temperature, I offered it to him. Because of his Parkinson’s, he could not hold the cup steady. I assured him that I would hold the cup; with mine and his trembling hand, he sipped the tea, smiling so delightfully as if it was the best drink he ever had in his lifetime. He finished every single drop! His shaking soon stopped, and he sat up, more alert. With his distinguished smile, he exclaimed: “Gracias!” He even joined the other residents who soon ambled to the chapel, and he stayed on for the Rosary. It was only a cup of tea, yet it meant the whole world to him—not only to quench a physical thirst but also an emotional hunger! Reminiscent While helping him drink his cuppa, I remembered my dad. The times he enjoyed the meals we had together without rushing, sitting with him at his favorite spot on the sofa as he struggled with his cancer pains, joining him in his bed listening to his favorite music, watching healing Masses together online… What drew me to meet Norman at his need that morning? Surely it was not my weak and carnal nature. My plan was to set up the chapel quickly as I was running late. I had a task to accomplish. What made me stand still? It was Jesus, who enthroned His grace and mercy in my heart to respond to the needs of someone. At that moment, I realized the profoundness of Saint Paul’s teaching: “It is no longer I who live, but it is Christ who lives in me.” (Galatians 2:20) I wonder when I reach Norman’s age and I long for a cappuccino, ‘with almond milk, half strength, extra hot,’ will someone make one for me with such mercy and grace too?
By: Dina Mananquil Delfino
MoreWhatever the situation you are going through, God will make a way where there seems to be no way… Today, my son Aaric brought home his dictation book. He got a red star with a ‘good’ remark. This might not be a big deal for a kindergartener, but for us, it is a celebrated achievement. The first week of school, I got a call from his class teacher. We dreaded this call, my husband and I. As I tried hard to explain his communication skills (or lack thereof) to his teacher, I remember confessing that while I cared for his big sister with special needs, I had fallen into this pattern of doing things without being asked. As she could not utter a single word, I had to guess her needs. The same mode was turned on for Aaric, too, in his early days. Even before he asked for water, I would give it to him. We had a bond that didn’t need words, a language of love, or so I thought. How miserably wrong I was! Not much later, when his little brother Abram turned three months old, I had to take those heavy steps again to see the counselor at school. This time, it was about Aaric’s poor writing skills. His dear class teacher panicked when she saw him drop his pencil on the table and stubbornly fold his hands as if to say: “I won’t write.” We dreaded this, too. His little sister Aksha was an expert at scribbling at the age of two, but Aaric wouldn’t even hold the pencil. He just didn’t fancy it. The First Step After receiving instructions from the counselor, I visited the principal, who insisted that we undergo a thorough assessment if his communication continues to be weak. I couldn’t even think of that back then. For us, he was a miracle baby. After what we went through with our firstborn and three miscarriages, Aaric had defied all odds. He was born full-term, unlike what the doctors had predicted. His vitals were normal at birth. “He’s a big baby!” exclaimed the doctor on bringing him out through a C-section. We watched him grow step by step with almost bated breath, praying nothing would go wrong. Aaric soon reached all his milestones. However, when he was just one year old, my father mentioned that he may need speech therapy. I brushed it off as being too early to diagnose. The truth was, I didn’t have the strength to face another problem. We were already worn out with all that our firstborn was going through. Anna was born preterm at 27 weeks. After many grueling days in the NICU, she was diagnosed with severe brain damage at three months and had epileptic seizures. After all the treatments and medications, our now 9-year-old daughter still battles with cerebral palsy and intellectual disability. She is unable to sit up, walk, or talk. Countless Blessings There’s a limit to holding off the inevitable, so six months ago, we reluctantly took Aaric to get an initial assessment. The ADHD diagnosis was hard. We struggled to accept it, but we still put him through speech therapy. At this point, he was only stuttering a few words. A few days back, I mustered the courage to go to the hospital with Aaric and get a full, thorough assessment. Mild autism was what they said. As we were going through the process of assessment, several questions were asked. To my surprise, my response to most of these questions was: “He wasn’t able to, but now he can.” Praise God! By the power of the Holy Spirit living in him, everything is possible. I believe that praying and blessing him every day before going to school has made a difference. The change was radical when he began to memorize Bible verses. And the beauty is that he recites those verses just when I need them. Indeed, the Word of God is living and active. I believe the transformation is ongoing. Whenever I feel low, God surprises me by making him say a new word. Amid the tantrums he puts up, and when everything seems to crumble down, my little girl, three-year-old Aksha, simply comes up and gives me a hug and a kiss. She really knows how to comfort her mama. I believe that God will surely intervene and heal our eldest daughter, Anna, too, for nothing is impossible for Him. Change is already visible—the number of times she goes into epileptic seizures has gone down tremendously. In our walk of life, things may not be going as expected, but God never leaves nor forsakes us. Just like oxygen that is essential yet invisible, God is ever present and provides the life we need so badly. Let us cling to Him and not doubt whilst in the darkness. May our testimony reveal the truth of how beautiful, wonderful, and loving our God is and how He transforms us to say: “I was …, but now I am ….”
By: Reshma Thomas
MoreMartin de Porres was born in 16th-century Peru; he grew up facing the stigmas of both his mixed race and illegitimacy. After a barber-medical apprenticeship in his young years, he joined the Dominicans as a ‘lay helper’ and continued his barber work in the monastery. One day, Brother Francis Velasco Carabantes approached Martin, desiring to talk to this man whom people were already starting to believe was saintly. Martin was busy with his barber work; he absent-mindedly grabbed this novice and placed him in the barber’s chair. Brother Francis had no inclination to have his head shaved; he disliked the hairstyle that the Dominicans used. Before he could resist, Martin had finished his job, and Brother Francis was angry beyond expression. He started to shout, calling Martin all sorts of curse words. Martin was lost in prayer, and by the time he noticed that this novice was shouting, one of the rectors had seen the commotion and was scolding Brother Francis, who was severely punished and sent away. Martin, once he came to realize what had happened, went to the rector with all possible excuses. He begged forgiveness for this person who had verbally abused him, trying even to explain away the curse words used. Finally, he told the rector: “Everyone knows what a sinner I am.” The rector, who was aware of Martin’s saintly life, gave in to his request and forgave Brother Francis. Not satisfied with this, Brother Martin even sent fresh fruit, which was a rare delicacy in the monastery, to Brother Francis. How many times have we rejoiced in the ‘just’ punishments that our transgressors received? Let us pray to Saint Martin for the virtue of humility, to forgive and show the other cheek, as Jesus taught us to do.
By: Shalom Tidings
MoreHow often do we muse over not getting enough time to do the things we like? This New Year, let’s make a difference. I have never really been one to make New Year’s resolutions. I am reminded of this as I look at the stack of unread books gathering dust on my desk, purchased in the previous years in an ambitious yet miserably failed attempt. A book a month turned into a stack of unread intentions. I had a million reasons as to why I wasn’t successful in my resolution, but lack of time wasn’t one of them. Looking back now on the years lost with a slight disappointment in myself, I realize I really could have made better use of my time. How often in my life have I complained about not having enough time to do the things I’d like? Certainly more than I can count! A few years ago, sitting next to my husband in the hospital on New Year’s Eve as he received his routine treatment, something tugged at my heart. Observing him uncomfortably connected to his intravenous infusion, I noticed that his eyes were closed and his hands were folded in prayer. Apparently feeling my quizzical stare, he slightly opened one eye and, while peeking at me, quietly whispered: “Everyone.” Somehow, he read my mind. We often pray for those around us whom we perceive as hurting or in need of prayers, but today, we were sitting alone, and I was puzzled as to who he may have been praying for. It was moving and inspiring to think that he was praying for “everyone” and not just those who we assume could use prayers because of their outward appearances. Everyone—every one of us needs prayers. We are all in need of God’s grace and mercy regardless of the image we project to the world. This seems true, especially now when so many people are silently suffering from loneliness, financial trouble, and even mental health struggles that are often hidden away. No one truly knows what another person is going through, has gone through, or will go through. How powerful would it be if we all prayed for each other? How life-changing, world-changing, it could be. So this New Year, I am resolving to use my spare time more wisely and thoughtfully—prayerfully considering the sufferings and needs of others, those others that I know, those that I don’t know, those who have come before me, and those who will come long after. I am going to pray for all of humanity, trusting that our dear God, in His abundant mercy and immeasurable love, will bless us all.
By: Mary Therese Emmons
MoreGod sends no one away empty-handed—except those who are full of themselves I once heard a Taekwondo master tactfully correct a young teenage boy who was looking to be his martial arts student: “If you would like to learn martial arts from me,” he said, “you need to pour out the tea in your cup first, and then bring back the empty cup.” To me the master’s meaning was clear and concise: He didn’t want a prideful student. A cup full of tea has no space for more; no matter how good what you try to add is, it will overflow the cup. Likewise, no student can learn from even the best of masters if he is already full of himself. As my eyes followed the young man walking away in indignation, I told myself that I would never fall into that prideful trap. Yet a few years later, I found myself bringing a cup brimming with bitter tea to God—my Master. Full to the Brim I was assigned to teach religion to PreK to second grade students at a small Catholic school in Texas. I received that assignment from my religious superior with bitterness and discouragement. For me, the reason was quite understandable: I had completed my Master of Theology degree, because I wanted to become a college professor in Sacred Scripture, and later, a sought-after public speaker. This assignment clearly did not meet my expectations and required so much less of me than what I thought I could give. In tears I fell prostrate onto the convent’s chapel floor and lay there for a long time. How can I bring myself to teach a bunch of little children? How can I benefit from working among kids? Indeed, my teacup was full to the brim. But even in my pride, I could not bear to walk away from my Master. The only way out was to beg Him for help. The Master saw me through and through and was ready to help me drain my teacup so he could fill it with more tasteful tea. Ironically, he chose to use the very children put in my charge to teach me humility and empty my cup of pride. To my surprise, I began to realize that the children were budding, little theologians. Regularly, their questions and remarks gave me greater understanding and insights into the nature of God. A question from four-year-old Andrew brought a surprising result: “How can God be inside of me?” he asked. While I was organizing my thoughts and preparing a sophisticated theological answer, little Lucy replied without a moment’s hesitation, “God is like air. He is everywhere.” Then she took a deep breath to show how like air God could be inside her. Trained by True Master God not only used the children to help me empty my cup, but also to teach me ‘martial arts’ for my spiritual battles. While watching a short video about the story of the Pharisee and the tax collector, little Matthew broke down in tears. When I asked, he humbly admitted, “I bragged the other day that I had shared my ice cream with my friend.” His words reminded me to remain on guard against the sin of pride. By the end of the year, I had learned that as I emptied my teacup, God was filling it with Himself instead. Even the children told me so. One day, Austin sneakily asked, “Sister, what is the Bible?” Not waiting for an answer, he pointed at me: “You are the Bible,” he said. I was a bit shocked and confused but little Nicole supplied the explanation, “Because you are all about God,” she said. It was through the children that God poured new tea into my cup. Many of us go to God asking Him to teach us how to fight our spiritual battles without realizing our cup is too full of pride to have room for His teaching. I have learned that it is easier to bring an empty cup and ask our master to fill it with His own life and wisdom. Let’s allow the true master to train us and give us exercises for our life journey and for the battles we will inevitably fight. He may surprise us and use little children, or others we think little of, to teach us, but let us remember that “God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something, so that no human being might boast before God” (1 Corinthians 1:28-29).
By: Sister Theresa Joseph Nguyen, O.P.
MoreThe Christian writer Tertullian wrote that “the blood of the martyrs is the seed of the Church.” A sterling example of that truth is the third century martyr, Cecilia. Her name is recited daily in the canon of the Mass, and she remains to this day as one of the great Saints of the early Christian era. Hers is an inspiring yet bloody story. Despite having vowed her chastity to Jesus, her wealthy parents arranged a marriage with a young suitor named Valerian. You can imagine the young man’s surprise when, on her wedding night, Cecilia informed him that she had not only taken a vow of chastity but that her virginity was under the watchful protection of her guardian angel. Amazingly, her husband agreed to respect her vow and even promised to embrace Christianity, but he had a condition: he wanted to see her guardian angel. Her counter-request was that he travel to the third milestone on the Appian Way and there receive baptism at the hands of Pope Urbanus. After emerging from the waters of baptism and returning home, Valerian did indeed see the angel sitting beside Cecilia. Eventually, her husband’s brother Tiberius was also converted,and the brothers regularly buried Christians who were murdered almost daily by the local Roman prefect. Eventually they were arrested and imprisoned for refusing to offer sacrifices to the gods, but they managed to convert their jailer before losing their lives in martyrdom. Not long after, Cecilia herself was arrested and condemned to death. She miraculously survived a night amidst intense fire meant to suffocate her. Then an executioner struck three separate blows to her neck in a failed attempt to decapitate her. Left bleeding, Cecilia survived three days, preaching all the while to those who gathered round her and who collected the blood that flowed from her wounds. Her relics, and those of her husband, brother-in-law, and the converted jailor, are kept in Rome’s Church of St. Cecilia. Her body was found incorrupt when it was exhumed in 1599 and because on her wedding day she sang hymns to Jesus in her heart, Cecilia is the patron saint of musicians. We celebrate her feast on November 22.
By: Shalom Tidings
MoreAs the weeks rolled by with my husband working from home, putting us together 24 hours a day, I found myself once again feeling like a volcano about to erupt...Little did I know then how quarantine would change my life… It was the spring of 2020 and Covid-19 had spread throughout the country and much of the world. It was a time when quarantine changed my life. We were adapting to new phrases like “social distancing,” and “sheltering in place.” And connecting to others was limited to the use of technology. Thus, a friend of mine encouraged me and some other friends to join her for an online Bible study, pandemic-style. After watching sections of a video and reading portions of the book that accompanied it, we’d text our thoughts and comments to one another. In the first chapter of the study I came across the word “forbearance.” Despite having been a student of Scripture for years, I realized this term was not a part of my lexicon! It was not unfamiliar to me, as I’d come across it throughout the Bible, but the word forbearance seemed better suited to another time in history. The author described this virtue as the ability to hold back one’s power, even if one has the authority to use it, for the greater good that may not be evident to the one seeking relief. She offered a metaphor to explain: imagine God having two arms, both powerful. While stretching out His right arm to exert power, He at times uses his left arm to pull the other hand back, so as to prevent its strength being wielded. I shared this insight on the group text. One participant responded that “He cares enough to allow me to struggle and find deeper understanding and connection to His heart.” I’d seen this very thing in my life over and over through the years. The 40 years I’d worked in healthcare seemed to parallel the 40 years the Israelites wandered in the desert. Grumbling and complaining marked each of our respective journeys yet the Lord continued to provide for my needs and those of the Israelites and taught us obedience which resulted in patience, one of the “fruits of the Spirit.” Over time, patience has become a habit and I rarely express irritation or anger verbally anymore—at least outside the doors of my home! While I had made progress even within my home, I still found it to be the place that triggered my darker angels. Although I was blessed with a good and loving husband, his switch to working from home due to quarantine required an unexpected adjustment to being together 24 hours a day. As the weeks together wore on, I found myself once again feeling like a volcano about to erupt. I tried to suppress it, but when for what seemed like the hundredth time Dan knocked a full glass of tea, ice cubes and all, onto the end table, I exploded and ran to grab towel. When I later apologized, I remembered what my husband told a representative from the Big Sisters organization who had called for a spousal referral to determine my suitability as a volunteer. In response to my curiosity about the content of their lengthy conversation he replied, “I said lots of nice things about you. They did ask me if I thought you were a patient person. I told them you are very patient...with everyone but me!” As we chuckled together, both recognizing the truth in his statement, I realized that in the area of patience, God isn’t finished with me yet. Since retiring, I had adopted a routine of walking in the neighborhood each morning. The exercise kept my thoughts focused as I poured out my heart to the Lord each day. I confessed my impatience, asked forgiveness, listed my husband’s good qualities, and thanked God for him. What I couldn’t seem to do was exercise forbearance! I obviously wasn’t exhibiting the dictionary’s definition of “patient self-control, restraint and tolerance!” One morning, after another frustrating day of my husband working from home, I laid it all out as I prayed. “Lord, I have tried every way I know how to pray about this. I surrender to Your work in my life; make me a truly patient person with everyone, even my husband. I’ve done what I can; now I ask You to do in me what I cannot do in myself.” As the day ended, I happened to glance at the stack of devotionals on the end table. One of the books maybe sixth or seventh from the top caught my eye. I hadn’t opened it in some time, and didn’t even remember what it was titled. Still, I was drawn to it. It was called, “Biblical Homilies,” by Karl Rahner, a noted German theologian. I opened the volume to where a bookmark lay and laughed at the title on the page: “If You Can Put Up With Him, So Can I.” Fr. Rahner cited 1 Peter 3: 8-9: “Finally, all of you be of one mind, sympathetic, loving toward one another, compassionate, humble. Do not return evil for evil, or insult for insult; but, on the contrary, a blessing, because to this you were called, that you might inherit a blessing.” I read the sermon that followed: “This harmony and concord, then, is interpreted to mean that we must be united in prayer. No doubt the letter of St. Peter refers to a general disposition to get on with people.” This idea is obvious enough. We know only too well what a trial we are to each other.” (I paused...how did Fr. Rahner know what was going on in my house?!) “We are so different from one another: we have had different experiences, we are of different temperaments, of different origins, we come from different families, we have different talents and different jobs to do—small wonder if it is difficult for us all to be of one mind. We have different views and we understand each other imperfectly. And being so very different from other people we well may grate on them, unconsciously weary them with what we are, what we think, what we do, what we feel. Mutual harmony and comprehension, being of one mind, is difficult for us. Now we can only live together and bear with each other, bear one another’s burdens, if we do our best to be of one mind, if we are self-effacing and self-possessed, if we can hold our tongue even when we are right,” (now I was sure this priest had been peering at me through the window these last weeks!) “if we can let the other man be himself and give him his due, if we refrain from rash judgment and are patient.” (There was that word again!) “Then it becomes possible, at least in a rough and ready way, to be of one mind. We may not achieve empathy together, but we can be of one mind in Christian forbearance,” (FORBEARANCE!!! The word I never examined or considered until a week or so ago!) “each bearing the other’s burden. This means that I bear the burden the other man is to me simply by being himself, because I know I am a burden to him simply by being myself.” I already knew I couldn’t change anyone but myself, and that didn't seem to be going so well either! Seeing it spelled out so clearly, as given, brought the pieces together. Dan always worked hard to show me he loved me, despite my frailty. He lived the law of love for me. I looked online to find references to “forbearance” in scripture. Turns out, there were different translations of the word, based on the culture and time when each was compiled—Long-suffering, patience that endures, great-heartedness, even “developing a willingness to stick with things”. My response toward Dan felt like “long-suffering,” while his toward me looked much more like “great-heartedness.” We had found very different ways to incarnate the same virtue. I remembered the definition of forbearance I’d heard in the bible-study video: the ability to hold back one’s power, even if one has the authority to use it, for the greater good that may not be evident to the one seeking relief. It was the same lesson I’d learned through years of practicing physical therapy—calm responses made greater difference over time. Without taking time to comprehend what was driving a patient’s resistance to treatment, there would be no progress. Once they knew I understood them, my patients’ transformation would begin. Their progress was well worth my extra effort. I saw now that God was asking me to hold back my power--whether my tongue or my thoughts--for the greater good of our marriage. I had been “seeking relief;” but couldn’t see how it would come. With this realization, quarantine changed my life—by bearing the burden of the one to whom I had promised to be true, in good times and in bad, to love and honor all the days of my life, just as he did for me. How would I practice forbearance? Glancing at a picture of my husband, I knew: the example was right before my eyes.
By: Karen Eberts
MoreWith over 40 years of experience he had accomplished great feats; but interestingly he found true joy elsewhere When I was 11 years old, a bad leg injury from a motor vehicle accident led me to choose my career. After multiple reconstructive procedures I began to say, "When I grow up I'm going to be a plastic surgeon.” I feel blessed that I was able to fulfill my dream of mending lives. When I tell people that I’m a plastic surgeon many are curious about my cosmetic surgeries, but they rarely ask about the reconstructive procedures I perform. The chief difference between the two kinds of surgeries is that most cosmetic surgery is a “want" while reconstructive surgery is a “need". Surgeries in the “need” category are procedures for maxillofacial trauma, skin cancer, burn care, skin grafts and flaps, complex wounds, hand surgery and others. However, in third world countries like Mexico and the Dominican Republic, many patients desperately need and want reconstructive surgery. Sadly, either because they don’t have money or because there is no reconstructive surgeon available, their needs go unmet. To help such patients, I went on medical missions to both countries to volunteer my services with a loving heart. I dealt with two cases there that I would probably never have encountered here in the United States. The first was a woman so poor that she had never owned a pair of shoes. Therefore, the big black mole on the top of her foot was easy pickings (and peckings!) for her chickens. It typically bled, often became infected and always hurt. She begged me, “Por favor Doctor, quiteme este lunar” (Please Doctor, remove this mole). In less than 30 minutes her problem was resolved. A simple but real medical need. She was so appreciative that she hugged me and thanked me profusely. The second patient was a 16-year-old boy with a very wide cleft lip that left his prominent front teeth always exposed. He told me there was a girl in school he really liked but he was too ashamed and embarrassed to ask her to be his girlfriend. In about 2 1/2 hours I was able to change his life. When he was coming out of anesthesia, he looked in a mirror and saw a huge smile with no teeth showing. At his follow up visit, I had to ask, “Que dijo la muchacha?” (” What did the girl say?”) He responded with an emphatic, "Dijo que Si!!!" (“She said yes!”) Like the other seventy or so patients on whom I have operated, these two patients were extremely appreciative. But I also found true joy of my own by mending lives with a loving heart—seeing their smiles, their tears of joy and receiving those warm hugs. My experience frequently reminds me of what Jesus says to His disciples in Matthew 20:28, “the Son of Man came not to be served but to serve". I thank the Lord for blessing me with skills to mending the lives of those most in need.
By: Dr. Victor M. Nava
MoreFear can paralyze us. Fear about family matters. Fear about health. Fear about career. Fear about the future. Many of us carry around such fears. One day I felt so full of fears that I could feel them weighing me down. My jaws felt tight, my throat felt dry, and I could feel my entire body tense up. I felt helpless, as if the challenges that lay ahead of me were an enormous mountain blocking my way forward. “LORD, HELP ME!” I shouted from the depths of my heart. In my distress, I sobbed out all my fears to the Lord. In answer the word, “Remember” resonated through me. I hunted around for a pen and paper to write down the words pouring out of me, one after another: Remember the miraculous way the Lord God Almighty granted you your first job. Remember the time you called out to the Lord for help, and He responded immediately. Remember the beauty of His creation that surrounds you everywhere. The floodgates opened up. Every memory etched gratitude to the Lord deeper into my heart for His never-ending faithfulness and goodness. And I continued to write. Remember how the Lord answered your prayers and granted you virtuous friendships. Remember how He brought the right people into your life when you needed them most. Remember. Remember. Remember the faithfulness of the Lord, Sherin! The more I wrote, the more I recalled His faithfulness and presence in my life. After writing three pages worth of these memories, I paused and reread all that I had written. I realized how quickly I had forgotten His steadfast love for me when I was faced with new challenges. Filled with deep gratitude, I wanted to hold onto these memories of His faithfulness. So, I grabbed my cell phone and took photos of the pages I had filled and I set it as the home screen on my phone. Every time I picked up my phone throughout the day, I was reminded yet again of His faithfulness. Doing so brought a sense of peace and reassurance that no problem is too big for my Lord and my God. This greater trust in the Lord induced a state of calmness and stillness as I went about my daily tasks. The Voice Message Two or three days later, I unexpectedly received a voice message from a good friend who had no idea of my recent prayer experience. He mentioned an old Christmas card that I had written to him six years ago and pointed out a single line I had written in that card. “The Lord Remembers. Daniel 14: 38”. The Lord remembers? What is my friend talking about? I was clueless. I went straight to the source—my Bible, quickly flipping through the pages to Daniel 14:38. “And Daniel said, ‘You have remembered me, O God; and have not forsaken those who love you.” Daniel 14:38 The timing and content of my friend’s message left me speechless. In the depths of my heart, I felt as if the Lord had responded to me through my friend’s voice message. The message was clear. My Lord remembers me too, just as I try my best to remember Him and His faithfulness.
By: Sherin Iype
MoreIt was a cold and snowy afternoon several years ago, when I felt like going to Adoration. My own parish didn’t have Perpetual Adoration yet, so I drove to a parish that did. It has a small, very intimate chapel where I loved spending time with Jesus, pouring my heart out to Him. My hour was almost over when I heard two people talking in the back of the chapel. I was disconcerted and distracted by their insensitivity regarding a homeless man in the narthex, so I decided to leave. My hour was almost over anyway. As I left, I passed through the narthex where the man was sleeping so soundly that he didn’t even stir when I paused to say a prayer over him. I felt relieved that the doors were unlocked for Adoration so he could find shelter. He appeared to be homeless, but I didn’t know for sure. What I do know is that I was moved to tears by my concern for this man. I could hardly contain myself as I wandered outside where a statue of the Sacred Heart reminded me of Christ’s loving concern for every person and His abundant mercy. I begged the Lord to tell me what to do. In my heart, I felt the Lord telling me to go to the nearby store and pick up a few necessities for this man. I thanked Him and immediately bought a few things that I thought the man might be able to use. All the way back to the chapel, I hoped the man would still be there. I really wanted to give him what I had purchased. When I arrived, he was still sleeping. I quietly set the bags down near him, said a prayer, and began walking away. I had almost reached the exit when I heard someone call, “Lady, lady”. I turned around and replied, “Yes”. The man was now awake and approached me, asking if I had left the bags for him. I replied, “Yes, I did.” He thanked me saying how thoughtful that was. No one had ever done that before. I smiled and said, “You’re welcome”. The man was coming closer and I felt as if I was in the presence of Jesus. I felt so much love in my heart. Then he said, “Lady, I will see you in Heaven.” I thought I would burst out crying. His voice was so kind and loving. I was compelled to give him a kiss on the cheek. We said goodbye to each other and went our separate ways. Outside, I couldn’t stop crying. I cried all the way home. Even now, I am moved to tears when I remember that afternoon. That cold, snowy afternoon, I realized that I had indeed met Jesus in that beautiful man. Now, when I look back, I imagine Jesus saying to me, “It’s Me, Jesus!” with a big smile on His face. Thank you, Jesus, for reminding me that I can meet you in each person I encounter.
By: Carol Osburn
MoreEver gazed into someone’s eyes with unending wonder, hoping that the moment will never pass? "Rejoice always. Pray without ceasing. In all circumstances give thanks." (1 Thessalonians 5: 16-18) The most important question that people ask is: “What is the purpose of human life?” At the risk of appearing to oversimplify reality, I will say and have often said it from the pulpit: “This life is about learning how to pray.” We came from God and our destiny is to return to God, and to begin to pray is to begin to make our way back to Him. Saint Paul tells us to go even further, that is, to ‘pray without ceasing’. But how do we do that? How do we pray without ceasing? We understand what it means to pray before Mass, pray before meals, or pray before we go to sleep, but how does one pray without ceasing? The great spiritual classic The Way of a Pilgrim, written by an unknown 19th-century Russian peasant, tackles that very question. This work focuses on the Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” Those in the Eastern rite say this repeatedly using a prayer rope, which is like a rosary, but has 100 or 200 knots, some have 300 knots. Burning Candle Obviously, one cannot be constantly saying that prayer, for example when we are talking to someone, or in a meeting, or working on some project...So how does this work? The purpose behind this constant repetition is to create a habit in the soul, a disposition. Let me compare it to someone who has a musical disposition. Those who are musically gifted almost always have a song playing in the back of their minds, perhaps a song they've heard on the radio, or a song they're working on if they are musicians. The song is not at the forefront of their minds but at the back. Similarly, to pray without ceasing is to pray in the back of one's mind, constantly. An inclination to prayer has been developed as a result of the constant repetition of this prayer: “Lord Jesus Christ, Son of God, have mercy on me, a sinner.” But the same thing can occur for those who pray the Rosary very often: “Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners now and at the hour of our death.” What happens is that eventually, the actual words are no longer necessary because the very meaning that the words express have become a habit imprinted in the subconscious, and so although the mind may be preoccupied with some matter, such as paying a phone bill or shopping or taking an important phone call, the soul is praying in the background, without words, like a candle that is burning constantly. That's when we have begun to pray without ceasing. We begin with words, but eventually, we go beyond words. Prayer of Wonder There are different kinds of prayer: the prayer of petition, prayer of intercession, prayer of thanksgiving, prayer of praise, and prayer of adoration. The highest kind of prayer that each one of us is called to achieve is the prayer of adoration. In the words of Father Gerald Vann, this is the prayer of wonder: “The still, wordless gaze of Adoration, which is proper to the lover. You are not talking, not busy, not worried or agitated; you're not asking for anything: you are quiet, you are just being with, and there is love and wonder in your heart.” This prayer is much more difficult than we might tend to believe. It is about placing oneself in the presence of God, in silence, focusing all our attention on God. This is difficult, because what soon happens is that we are distracted by all kinds of thoughts, and our attention will be pulled this way and that way, without our being aware of it. Once we do become aware of it, however, we just have to refocus our attention on God, dwelling in His presence. But, within a minute, the mind will be drawn away again, distracted by thoughts. This is where short prayers are so important and helpful, like the Jesus prayer, or a short phrase from the Psalms, like “God come to my assistance, Lord make haste to help me,” (Psalm 69:2) or “Into your hands, I commend my spirit.” (Psalm 31:6) These short phrases repeated will help us to return to that interior dwelling place within. With constant practice, one eventually is able to dwell in silence, in the presence of God within, for a long time without distraction. This is also a kind of prayer that brings tremendous healing to the subconscious. Many of the thoughts that come to the surface during this time are often unhealed memories that have been stored in the subconscious, and learning to leave them behind brings about profound healing and peace; for much of our day-to-day lives is driven by these unhealed memories in the unconscious, which is why there is typically a great deal of turmoil in the interior lives of the faithful. A Peaceful Departure There are two types of people in this world: those who believe that this life is a preparation for eternal life, and those who believe that this life is all there is and everything we do is only a preparation for life in this world. I've seen a lot of people in the hospital these past few months, people who have lost their mobility, who have had to spend months in a hospital bed, many of whom died after a long period. For those who do not have an interior life and who have not cultivated the habit of prayer throughout their lives, these final years and months are often very painful and very unpleasant, which is why euthanasia is becoming more popular. But for those who have a rich interior life, those who have used the time in their lives to prepare for eternal life by learning to pray without ceasing, their final months or years, perhaps in a hospital bed, are not unbearable. Visiting these people is often a joy, because there is a deeper peace within them, and they are thankful. And the wonderful thing about them is that they are not asking to be euthanized. Instead of making their final act an act of rebellion and murder, their death becomes their final prayer, a final offering, a sacrifice of praise and thanksgiving for all they've received throughout their lives.
By: Deacon Doug McManaman
MoreIt was fully my intention to have all of the Winona-Rochester seminarians stand at one point during my installation Mass homily. I had told the people that, in the words of John Paul II, ecclesia de eucharistia (the Church comes from the Eucharist), and since the Eucharist comes from priests, it logically follows that if there are no priests, there will be no Church. So I wanted everyone to see and acknowledge the young men in our diocese who are actively discerning a call to this indispensably important way of life. During the ovation, something came to me as an inspiration. I hadn’t planned to say it. It wasn’t in my text. But I blurted out, as the applause was dying down: “Let’s double their number in the next five years!” A confirmation that this was perhaps from the Holy Spirit is that people, at every stop I’ve made so far in the diocese, have, with enthusiasm, echoed those words back to me. In fact, the leader of one of the Serra groups has told me that she and her colleagues have decided to take up the challenge. We have twenty seminarians, at both the college and major theology levels, which is pretty good for a diocese our size. And we have a wonderful coterie of priests, both active and ‘retired,’ who are busily serving our nearly one hundred parishes. But those under retirement age number only around sixty, and all of our priests are stretched thin. Furthermore, there will be no priestly ordinations in Winona-Rochester for the next two years. So, there is no question: We need more priests. Now, bishops and priests do indeed have a key role to play in the encouragement of vocations. What draws a young man to the priesthood is, above all, the witness of happy, healthy priests. Some years ago, the University of Chicago conducted a survey to determine which professions were the happiest. By a rather large margin, those deemed most content were members of the clergy. Moreover, a variety of surveys have demonstrated that, despite the troubles of recent years, Catholic priests report very high levels of personal satisfaction with their lives. Given these data, one recommendation I would make to my brother priests is this: Let people see it! Let them know how much joy you take in being a priest. But I believe that lay people have an even more important role to play in the cultivation of vocations. Within the Protestant context, sometimes the son of a great preacher follows in his father’s footsteps so that one minister effectively begets another. But this, for obvious reasons, can’t happen in a Catholic setting. Instead, priests, without exception, come from lay people; they come from families. The decency, prayerfulness, kindness, and encouragement of parents, siblings, grandparents, aunts, and uncles make an enormous difference in the fostering of a vocation to the priesthood. One of the most vivid memories of my childhood is of my father, kneeling in intense prayer after Communion one Sunday at St. Thomas More Parish in Troy, Michigan. I was only five or six at the time, and I considered my father the most powerful man on earth. That he was kneeling in supplication before someone more powerful shaped my religious imagination profoundly and, as you can tell, I’ve never forgotten the moment. Both of my parents loved and respected priests and made sure that we kids had steady contact with them. Trust me, their openness of spirit in regard to priests affected my vocation deeply. And please remember that non-family members can light the flame of a vocation as well. Study after study has shown that one of the most important factors in convincing a young man to enter the seminary is that a trusted friend, colleague, or elder told him that he would make a good priest. I know that there are lots of folks who harbor in their hearts the conviction that a young man should enter the seminary, for they have noticed his gifts of kindness, prayerfulness, intelligence, etc., but they have never summoned the courage or taken the time to tell him. Perhaps they’ve assumed that others have done so. But this is tragically to miss an opportunity. I would say simply this: if you have remarked virtues in a young man that would make him an effective priest, assume that the Holy Spirit has given you this insight so that you might share it with that young man. Believe me, the plainest words you speak could be seeds that will bear fruit thirty, sixty, and a hundredfold. Finally, if you feel strongly about vocations, pray for them. In the Bible, nothing of moment is ever accomplished apart from prayer. God delights in our cooperation with His grace, but the work of salvation is, at the end of the day, His. So ask Him! Might I suggest a particular intercessor in this regard? Thérèse of Lisieux, the Little Flower, said that she entered the convent “in order to save souls and especially to pray for priests.” She also said that she would spend her Heaven doing good on the earth. Let us, therefore, petition her intercession as we ask the Lord to double the number of our seminarians in the coming years.
By: Bishop Robert Barron
MoreAs a cradle Catholic, I was taught that forgiveness is one of the cherished values of Christianity, and yet I struggle to practice it. The struggle soon became a burden as I started focusing on my inability to forgive. During Confession, the priest pointed to the forgiveness of Christ: “He did not just forgive them, but he prayed for their redemption.” Jesus said: “Father, forgive them, for they do not know what they are doing.” This prayer of Jesus reveals an often-neglected fragment. It clearly unveils that the gaze of Jesus was not on the pain or the cruelty of the soldiers but on their lack of knowledge of the truth. Jesus picked this fragment to intercede for them. The message dawned on me that my forgiveness has to sprout from giving space to the unknown fragments of the other person and even myself. I now feel lighter and more joyful because previously, I was dealing exclusively with the known factors—the hurt that others caused, the words that they spoke, and the brokenness of hearts and relationships. Jesus has already left the gates of forgiveness wide open for me, I just have to tread on this path of humbly acknowledging the unknown fragments within myself and others. The awareness of the unknown fragments also adds layers of meaning to what Jesus means when He invites us to walk the extra mile. It occurred to me that forgiveness is a journey commencing from the act of forgiveness to an honest intercession. This moment of walking the extra mile, by praying for the good of those who have hurt me, is my walk through Gethsemane. And this is my total surrender to His will. He has lovingly called everyone to eternity and who am I to cause a barrier with my ego and resentment? Opening our hearts to unknown fragments mends our relations with one another and leads us to a deeper relationship with God, giving us and others access to His abundant peace and freedom.
By: Emily Sangeetha
MoreDoes God have preferences and favorites? My father, a first-generation Italian immigrant, had a warm, colorful, and inviting family. You’d be welcomed into their homes with double-cheeked kisses just as ever-present aromas of either espresso, garlic, focaccia, or cannoli welcomed your nose and stomach. My mother, on the other hand, had generations of thick deep multicultural roots in Kentucky. Her side of the family made the best southern apple pies, but had more distant and refined demeanors and affections. Each side of the family had its own set of behaviors and custom expectations to follow, and it was confusing to understand which way was correct. These differences and the perceived need to choose between both have been a foundational dilemma for me. It seems as though I’ve always been trying to understand the world by seeking the ultimate source of truth. Making Sense of it All Throughout life, I’ve tried to find reasoning in how and why the world, and all its parts, function together. God must have known I’d be destined to question things and be inquisitive of His creations because He made sure I was pointed in the right direction to turn to Him. The Catholic Elementary school I attended had a young wonderful nun as one of my teachers. She seemed to have the same love and curiosity of the world that God had given me. If she didn’t have all the answers, I was pretty certain she knew who did. We were taught that there was only one God and we were all made in the image and likeness of God. We’re unique, and God loves us all very much. He loved us so much that even before Adam and Eve knew the depth and ramifications of their sin, God already had the merciful plan of sending Jesus, His Son, to save us from that original sin. There was so much in that lesson for a little girl to unpack and understand. It still leaves me asking questions. However, it was the ‘image and likeness’ part of that lesson that I had to explore. Observing my family, classroom, and community, it was obvious there were vast differences in hair color, skin color, and other features. If we are all unique, yet made in the image and likeness of only ONE God, then what did He look like? Was He dark-haired like me? Or blonde like my best friend? Was His skin olive colored, that tanned deeply in the summer, like my father’s and mine, or was He fair-skinned like my Mom, who turned red and burnt easily under the hot Kentucky sun? Beautiful Varieties I grew up with variety, was comfortable with variety, and loved variety, but I wondered—did God have a preference? In Kentucky, in the 1960s, it was apparent that even if God didn’t have a preference, some people did. That was so hard for me to understand. Didn’t the young Sister tell me that God made all of us? Doesn’t that mean that He purposely made all the wonderful varieties in this world? I searched for the source of truth and sometime in my early 30s, a deep yearning to learn more about God led me straight into prayer and the Scripture. Here, I was blessed to learn that He was also looking for me. Psalm 51:6 spoke straight to my heart: “Behold, You desire truth in the innermost being, therefore teach me wisdom in my secret heart.” As time passed, God showed me there was a difference in the way He saw things versus how the world viewed things. The more I read the Bible, prayed, and asked questions, the more I came to know that God is the source of truth. “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” (John 14:6) How wonderful it was to finally understand that Jesus is the source of truth! However, that was not all! God was the teacher now, and He wanted to make sure I understood the lesson. “Again Jesus spoke to them, saying: I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.’” (John 8:12) I had to read it again…Jesus said: ”I am the light of the world…” My brain began to speed up, gears began to engage, and things began to fall into place. My childhood science lessons taught me that ‘light is the source of all colors.’ Therefore, if Jesus is light, then He encompasses all the colors; all colors of the human race. That nagging childhood question was finally answered. What Color is God? Quite simply, He is light. We are made in His image and likeness, and He has no preference for color because He is ALL color! All His colors are in us, and all our colors are in Him. We are all God’s children, and we are to “live as children of light” (Ephesians 5:8). So, why is the world so sensitive about the many wonderful colors of human skin? God doesn’t prefer one color to another, so why should we? God loves us and all the variety of colors that He made us. It is quite simple, we are called to reflect Him. We are called to bring His light into the world. In other words, we are called to bring God’s presence into the world that doesn’t see things as God wants it to see things. He needs and wants all our varieties to complete His image. Let’s try to reflect Him in this world by being the light we are created from and for. As God’s children whom He loves, let us begin to appreciate all His images as part of the ONE God that made us.
By: Teresa Ann Weider
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