The Canadian Catholic Students’ Association National Conference

Tom Holland’s magnificent book Dominion develops in detail what amounts to a very simple proposition—namely, that Christianity is responsible for many of the central values that we take for granted and that we assume to be universal. In point of fact, he avers, our insistence upon the dignity of the individual, fundamental human rights, the principle of equality, and perhaps above all that the poor, the marginalized, and the victimized ought to be specially cherished, flows from basic Christian convictions. What prompted Holland to investigate this claim initially was his extensive work in the history of ancient Rome. The longer and more deeply he looked at Roman society, the stranger it seemed, the less like our own time. And the more he studied the great heroes of Rome, the more alien and morally problematic they appeared. To give just one example among many, he urges us to consider perhaps the most impressive of ancient Roman personalities, Julius Caesar. Eager to enhance his political reputation, Caesar embarked on a military campaign in Gaul (present-day France). His remarkable success in subduing this land and making it a Roman province served to cover him in glory and became the subject of his book The Gallic Wars, which is read to this day. But what is rarely remarked upon is the staggering fact that in the course of this conquest, Caesar killed, by conservative estimate, one million people and enslaved another million or so more. Now, Caesar had a boatload of enemies in Rome who suspected him of lusting after kingly power. But what Holland finds fascinating is that none of his opponents were scandalized by his murderous rampage through Gaul. In fact, all of Rome praised him for it. So the question arises: Why would we today consider someone who killed and enslaved on such a massive scale a scoundrel while even the best and brightest in ancient Roman society considered Caesar a hero? The answer, in a word, is Christianity. What the early Christians brought to Roman culture was the belief in the one God who made every human being in His image and likeness and who thereby endowed them with rights, freedom, and dignity. Moreover, the Christians taught, the Creator God became human and went willingly to the very limits of suffering and degradation, in Saint Paul’s words, “accepting even death, death on a cross.” They proclaimed a Savior who was a victim of Roman tyranny and whom God raised from the dead. And by this proclamation, they brought all the tyrannized, all of the victimized, all of the weak and forgotten from the margins to the center. These beliefs were, of course, initially regarded as absurd, and the early Christians were brutally persecuted for them. But over time, and through the witness and practice of courageous people, these beliefs soaked into the fabric of Western society. So deeply did they penetrate our consciousness that we came, as Holland has argued, to take them for granted and to mistake them for general humanistic values. Now, why is all this important to us today? We live in a time when the Christian faith is rather regularly denigrated by those in the upper echelons of elite society, in the universities, and in the media. Moreover, armies of people, especially the young, are disaffiliating from the churches and ceasing to engage in religious ritual and practice. Harmless enough, you might think, or even to the advantage of a society reaching maturity through secularization? Think again. As Christian faith and praxis evanesce, the values that Christianity has inculcated in our culture evanesce as well. Cut flowers may bloom for a time once they’ve been ripped from the soil and placed in water, but they will fade soon enough. We delude ourselves if we think that the values instilled in us by Christianity will long survive the demise of Christianity itself. Signs of the emergence of a neo-paganism in fact abound. In many states in our country, as well as in Canada and many European countries, a regime of euthanasia holds sway. When elderly or sick people become inconvenient, they can and should be eliminated. And, of course, in most countries in the West, when a child in the womb is judged to be a problem, he or she can be aborted at any point in pregnancy, up to the moment of birth. In my home state of Minnesota, a proposal has been made to enshrine this ‘right’ to the murder of the unborn in the constitution. How like this is, by the way, to the ancient Roman practice of exposing unwanted newborns to the elements and the animals. And how fascinating, in light of Tom Holland’s analysis, that the early Christians got the attention of the environing Roman culture precisely by their willingness to rescue and take in these abandoned babies. So, what is the needful thing? Christians must raise their voices in protest against the culture of death. And they must do so by claiming and publicly proclaiming the values that come from their faith. For too long, believers have been cowed into silence by the insinuation that religion is a ‘private’ matter. Nonsense. Christian values have informed our society from the beginning and have provided the coherent moral framework that most of us still take for granted. Now is not the time for quietude. It is time for us to shout our convictions from the rooftops.

Q – Later this year, my brother is getting civilly married to another man. I am very close with my brother, but I know that marriage is between a man and a woman. Would I be allowed to attend his wedding? A—This question is becoming increasingly pressing, as so many of our family and friends live lifestyles that contradict God's revealed plan for our fulfillment. Such a quandary can cause great angst since we want to love our family and support them, even if we disagree with their choices. At the same time, we cannot betray what we know to be true, as we believe that God’s plan leads to authentic happiness. The Catechism of the Catholic Church (Paragraph 1868) deals with this when it speaks about ways in which we can cooperate in someone else’s sinful choice. We participate in someone else’s sin when we ‘praise or approve’ of the sinful action. In the case of someone making a lifestyle choice that goes against our Catholic Faith, it would be morally wrong for us to in any way congratulate or celebrate this choice, which ultimately harms their relationship with God and puts their salvation in jeopardy. So what would be the best course of action? I would recommend an honest conversation with your brother. Share your deep love for him, and how you desire this relationship to continue being close. At the same time, share with him how your faith and conscience teach you that you cannot approve of things that you know to be wrong. Do not attend the wedding, send a gift, or congratulate him, but be sure to let him know that you are still there for him. Emphasize that it is not out of ‘hate’ or ‘bigotry’ that you cannot attend the wedding, but out of a firm and unchanging belief that God created marriage as something sacred between a man and a woman. This may or may not cause strife and conflict in your family. But we must never forget that Jesus promised: “Not to bring peace, but the sword”. He said that we must follow Him above any other relationship, including that of family and friends. This is certainly one of His difficult teachings, but we remember that truth and love are never in opposition, and to truly love your brother, you must love him according to the truth that Christ reveals. Never forget, too, the power of prayer and fasting. Pray and fast before your conversation with your brother so that his heart may be open to your goodwill, and pray and fast after the conversation so that he may experience a deep conversion to Christ, Who alone fulfills the human heart. Do not be afraid to choose Christ over your family, and continue to love your family— in and through Christ— regardless of your brother’s reaction. Do not be afraid, but continue to love in truth.

In the year 1240, Emperor Frederick II of Sweden was at war with the Pope, and he sent his warriors to attack Italy. The cruel soldiers decided to break into the cloistered convent of San Damiano, which was located on the border of the town of Assisi. This was where Mother Clare and the nuns under her care resided. The poor nuns were terrified and immediately rushed to their Mother to share the news. Mother Clare was bedridden, but with the help of the sisters, she got up and calmly went to the chapel. Prostrating herself in front of the Eucharist, she tearfully implored God to protect the helpless sisters. Suddenly, she heard a voice from the tabernacle: “I will always protect you!” Filled with confidence and trust, she took the ciborium containing the Blessed Sacrament and went to face the invaders. As she raised it in front of them, the soldiers were thrown into confusion and utter fear. They instantly fled the convent, abandoning their evil schemes. To the nuns, their mother’s unwavering devotion to the Holy Eucharist was a great lesson. Saint Clare, in her great humility, instructed the sisters not to reveal the voice they heard from the Blessed Sacrament until after her death. Let us, inspired by Saint Clare, grow in our devotion to Jesus in the Eucharist and put our complete trust in Him.

With every act, we are aiming an arrow. Do we end up saying “Uh oh! Can I have a do over?” every time? The conversation began the night before, as so many others do, innocently enough. It was on the short drive home that I recognized a sense of uneasiness. After reflecting on words I shared earlier with my friend, I wondered if what I was feeling was that familiar nudge from the Holy Spirit. Perhaps I had once again strayed outside the boundary lines that Psalm 16: 6-7 describes? “The boundary lines have fallen for me in pleasant places; I have a goodly heritage. I bless the Lord who gives me counsel; in the night also my heart instructs me.” Pulling into the driveway, I quickly dismissed the thought...After all, this woman approached me with problems she was encountering with a couple of other women, and I was trying to be empathetic and understanding in my response. Fighting my Dilemma The next morning, however, it was clear that the Psalmist’s experience was now mine: the Lord indeed “counsels me; even at night my heart instructs me.” Upon waking, something I’d learned some years ago about the power of our words immediately came to mind. Yes, everything I’d shared the night before was True. It was also Helpful, in the context of my relationship with this person. It was in the middle of the acronym, T.H.I.N.K. that it struck me. My response didn’t fit the definition of Inspiring! Sadly, it could hardly be considered Necessary either! Fortunately, my examination ended on a positive note, as my comments could be perceived as Kind, since I remembered listing the beautiful attributes I’d observed in each of these women while we were discussing my friend’s concerns. Just as most of us have a particular flavor of ice cream, or other favorite food we indulge in again and again, so too, we may have a particular sin that we find ourselves choosing to entertain over and over. (The story of a man confessing to the priest that he had been having impure thoughts comes to mind...The priest asks: “Did you entertain them?” The penitent replies: “No, but they sure entertained me!”) I recognized that I had given in to my particular ‘flavor’ of sin, which I frequently confessed, but found myself repeating nonetheless…But my Confession didn’t elicit a chuckle from me, as the man’s in the story might have! Pondering my dilemma, I wondered what questions might others in a similar position consider...What might that ‘favorite flavor of sin’ be for someone else? What might they, too, have confessed again and again to God, to a priest, or even to a friend they trust? Moments of Growing up The Greek translation of the word ‘sin’ in the Bible is the word ‘hamartano’, meaning a person shooting an arrow, but missing the bull’s eye. The one who missed the mark was said to have sinned. Despite my best intentions, I’d missed the mark! After talking it over with the Lord that morning, I texted my friend. Only after asking for her forgiveness, and then sharing an insight that came to me as I was typing, did the root of my ‘hamartano’ finally dawn on me. In my text, I wrote: “My enjoyment of using words and sharing stories and conversations with people overrode my desire to avoid using my tongue in ways that weren’t necessary or inspiring.” I ended the text inviting her to hold me accountable if I wandered outside those ‘boundary lines’ in the future. I soon received a text back: “No matter how long we’ve been walking with Jesus we continue to have our growth moments. You are forgiven! I agree our conversation went on longer than it should have, which put us in a dangerous territory. I’ll do my best to be more aware of those situations and also to hold you accountable, if needed, and ask that you do the same for me. Thank the Lord for His grace and mercy, and for showing us where we need to do better.” Appreciating both my friend’s gracious reply as well as her honesty, I was encouraged to ‘do better!’ I realized that since it’s clear there must be something in us that we are feeding by indulging in, or by entertaining our most common temptation, it’s imperative we get to the root of the resultant behavior. By asking the Holy Spirit to reveal this root to us, we receive insight as to why we miss the mark repeatedly in this area. What happened to us in our past that created a void we choose to fill through our particular flavor of sin? What need or desire are we feeding by this indulgence? Is there a wound festering from our brokenness that needs healing? What might be a healthier response we could consider that would not only avoid hurting others, but also, allow us to offer ourselves compassion and grace in our weakness? Knowing we are to ‘love our neighbor as ourselves,’ seeking to love others necessitates growing in loving ourselves, too, does it not? Sow, Cultivate & Prune Sometimes, we persist in the same behavior for years. Without someone having the courage to respond as my friend did, we continue in patterns that limit the Holy Spirit’s efforts to conform us more and more to the image of Christ. We may try to change, but unless we are motivated sufficiently, perhaps through asking another to be our accountability partner, we may give up and go back to our flavor of choice. Whether it’s rocky road ice cream, or my choice of unnecessary words,  the Lord wants us to know how much more enjoyable our lives and the lives of others around us could be if we would allow His Spirit to lead us to other options. I knew I needed to find a way to replace this tendency that I so easily fell into. I asked my friend to help me to be accountable when she observed me beginning to go down that familiar path again.  Since all our efforts to avoid sin are to lead to better emulating the character of Jesus, Galatians 5:22-23 came to mind. I could choose to satisfy my hunger with one of the fruits of the Spirit, rather than my particular flavor of sin. Bearing the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control are evidence of the Holy Spirit’s partnering with us in our efforts to be more like Christ. Practice may not make perfect, but it does make progress! By directing my intention toward practicing one of these qualities, I knew I would eventually see the fruit of righteousness. Each fruit begins with a seed being sown, then fertilized, cultivated, and pruned, until, eventually we see the right behavior. In the meantime, I will begin by fertilizing my mind with reminders like the proverb: "Words are like arrows; once shot they cannot be called back." Now that I know the root of my behavior, and have invited my friend to hold me accountable, I am making the choice to focus on exercising self-control, ending conversations with others when I sense they are ‘putting us in dangerous territory,’ as my friend so succinctly pointed out. Having seen and tasted that the Lord is good, I know that only He can truly satisfy the desires of my heart. Psalm 16:8 continues: “I keep the Lord always before me; because He is at my right hand, I shall not be moved.” I lift my arrow once again to aim for the target. With His grace, in time, my arrowhead will come closer to the mark. Committed to being His disciple, I will follow Jesus, who is The Way…Home. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long. (Psalm 23:6)