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You may be familiar with the story of a father and son who traveled with a donkey. Shortly after they began their journey, a bystander commented, “What kind of people are they! They have a perfectly fine donkey, but instead of riding him, they are simply walking beside him!” When they heard this, the father and son thought that it was a good idea. The father said to his son, “You should ride the donkey. Why tire yourself?” The son jumped on the donkey and they continued on their journey.
After going only a short distance, another bystander said, “What an arrogant son this is! See how he is having his aged father walk while he is comfortably riding on a donkey!” As soon as he heard this, the son jumped down from the donkey and made his father ride instead. But they had not gotten far when the next set of comments came, “What a hard-hearted father! He has his son walk while he proudly rides on the donkey!”
The father then encouraged his son as well to ride on the donkey. While they rode together, an onlooker saw them and cried out, “What cruelty toward an animal! Look at that poor, silent donkey, unable to bear the weight of both of these people. Surely that donkey will collapse and fall down any time now! The father and son thought that this may be true and immediately got off the donkey.
They discussed the situation amongst themselves. “Now what should we do? No matter what we do, people don’t seem to agree with what we have decided.” After much discussion, they came up with an idea. They tied the donkey on bamboo poles and carried the poles on their shoulders. When people saw them next, they ridiculed them, “Here are two donkeys hauling another donkey!”
Does the story of this father and son resonate in your life? When we direct the path of our lives based on what other people say, our lives will be wasted. Humans have the capacity to turn any positive action into a seemingly negative one, and to turn any harmful decision into a seemingly helpful one. So, do not give undue importance to what people think of you and your decisions. Rather, concern yourself with another question, “What is God thinking of me?”
One reason behind our hurts, weaknesses, and frustrations is the opinions of others. When we give extensive attention to the talk of the world, we become lethargic. But when we turn to the Word of God, His words fortify us. When we aim for what pleases God, we can grow as a Christian. “Am I now currying favor with human beings or God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ” (Galatians 1:10).
Prayer
Lord, reveal to me the time and energy I spent pleasing people. Give me the grace to do only what pleases You. Fill me with fear of You so that I may never be fearful of the hurtful words and aversions of others. Lord God, grant me the wisdom to discern what it is that You are trying to tell me. Let your Word rule upon me. Amen.
Chevalier Benny Punnathara has authored many books on the faith life which have been translated into several languages. In 2012, then Pope Benedict XVI awarded the title of ‘Chevalier’ to Punnathara for his outstanding contributions to the Catholic Church and society. In addition to being the founder of Shalom ministries, Punnathara serves as the Chairman of Shalom Media. He and his wife, Stella, an author and speaker, live in India along with their two children.
Every day people drive their cars and there is nothing unusual about it. But if anyone meets with an accident, it turns into a matter for the news. Headlines appear in newspapers, posts in social media instigate discussions, and everyone talks about it. It is quite ordinary when a husband and wife live together. But once they get divorced, it becomes the talk of the town. Soon enough, this news becomes a subject of gossip within the community. Nowadays, we often find the news of murder, violence, fraud, corruption, and other vices getting more attention than anything that showcases the virtues of humanity. A disproportionate importance is given to the actions of evil in news media and even in our conversations. All this has a negative effect. The one who is constantly fed disturbing stories of evil will unknowingly slip into the thought that the world is full of evil and that most of the people in it are wicked. This thought can destroy every desire to grow in virtue and disappointment can sink deep in the mind. This disappointment turns into hopelessness in life and with the world, and may eventually cause one to surrender to evil without ever putting up a fight. Make no mistake—this is the well thought out strategy of satan. He cunningly twists that which is virtuous and projects only evil, and thereby makes the world seem to think that he has the upper hand. But the truth is, there are still lots of virtues in the world and we are surrounded by virtuous individuals. Even though satan has conquered many hearts, the Kingdom of God is growing fast. Many people around us shed His light of holiness, love, and truth. We are not alone. The Lord is doing everything for us to rejoice and hope in. We should open our eyes to His great works, we should speak about them and write about them. By doing this, our joy and the joy of the world will only increase. Virtues which lay hidden will be shown to the whole world. Gossip is a sin which hinders the light of God. With fear we should remember the fact that each gossipmonger is a soldier in the empire of satan. “Let all your conversation be about the law of the Lord” (Sirach 9:15). “Cursed be gossips and the double tongued, for they destroy the peace of many” (Sirach 28:13). Prayer Lord, I understand that those who see evil in others will be unable to love and rejoice fully. Teach me to realize that I fail to see virtues in the world because I fail to live a virtuous life. Help me, dear Lord, to recognize the evil of gossip as the sting of hatred from the terrible serpent in my heart. O Jesus, sanctify my heart in the fire of Your love. Let my heart be filled with Your virtues and let me become Your witness as I grow in virtue. Amen.
By: Chevalier Benny Punnathara
MoreOnce Alexander the Great was asked by a scholar, “Your excellency, once you capture Babylon, what will be your next goal?” “Well, Edessa is next. It is easy to capture that city. So, capturing Edessa and making it my own, would be my next target,” replied Alexander. “Once you capture Edessa, what then?” the scholar continued. “I will then turn towards Alexandria and defeat them.” “Well, what about after you capture Alexandria?” “Cilicia would be my next target for attack” The scholar, curious, continued, “Your highness, please do not feel bad that I am questioning you. Can you please tell me what benefit you will obtain by winning all these battles?” “After conquering the cities, I will rest peacefully and enjoy life,” replied Alexander the Great. To this reply, the scholar raised yet another question, “Your excellency, then why is that you are not able to enjoy life right now?” Even before he could enjoy his life, Alexander bid goodbye to the world. All his hard work was worthless, because after his death, everything that he captured was divided among other nations. And at the end, it was all just history. Alexander’s tragedy is felt even today by those who desire to get more than what they need, those who are greedy, and those who solely focus on making a name for themselves. It is not just our accomplishments or busy lives that make our lives enjoyable. Rather, to be happy in life, we do not need new things. There is a persistent notion of “If I could only earn much more money, or gain more wisdom, or get another job—then my life would be so much happier!” However, these are all worldly ideas! A peaceful heart is what is necessary for an enjoyable life. And how can we best obtain a peaceful heart? By believing and trusting in God. If you are in a car traveling 100 miles per hour, you feel that the roadside trees and people on sidewalk vanish quickly. However, when going slow, you can easily see roadside scenery really well. In the same way, only when we keep our mind calm and peaceful, can we enjoy the beauty of flowers, the tranquility of dusk, and the sweetness of relationships. Only then can we truly enjoy life. Prayer Lord, teach me to enjoy every day that You give me. Grant pardon to my weak mind that does not find happiness in this great pasture that You have gifted me. Please teach me that the one who can conquer his own heart is much stronger than the one who conquers the world. Oh Lord God, please steer this fast-paced life of mine. Grant me the grace to acknowledge the beautiful life that you have given me! Amen.
By: Chevalier Benny Punnathara
MoreQueen Isabel, the empress of Spain died unexpectedly. The people of the nation grieved greatly at the death of such a smart and beautiful thirty-six year old queen. It took almost seventeen days for her body to be brought, with great pomp, from the city of Toledo where she had died, to the capital city of Granada. Before her burial, the coffin had to be opened up in order to officially declare her dead. The Viceroy of Catalonia, Francis Borgia, was the one designated for this task. At the appointed time, Borgia opened the royal coffin. What he saw was the most beautiful face of the queen decomposed and very much disfigured. This made Borgia ponder deeply. He realized that beauty and royalty do not last beyond death. He took a pledge that he would no longer set aside his life to serve mortal kings, but instead he would serve the immortal God. This was none other than Saint Francis Borgia who later became the third Superior General of the Society of Jesus. Bruce Lee was once a man who greatly influenced the youth. He, who was well known for his skill in the martial arts of Karate and Kung Fu, had spent his entire life training and strengthening his body intensely. But alas! One day he suddenly passed away. Rumors and theories were rife about the cause of his death. His body that was made fit by years of training, lay motionless within a few hours, and decomposed into soil within a few days. We worry and labor hard for bodies that eventually turn into dust; but how much do we care to strengthen our soul? Unnecessary concern about our body will lead us astray. Undue concerns about our body—its weight, height, color, beauty, health, physical handicaps, etc.—can lead us to wrong behaviors and an unhealthy outlook towards life; whereas more concern towards the state of our soul will lead us to prosperity and salvation. Let us examine ourselves: in a day, how much time do we spend thinking about our soul? Is it not true that we are greatly concerned about the health and look of our body, but are often not in the least bit concerned about our soul! One who is not concerned about the soul will not even be aware of heaven and hell! Let these words of our Lord inspire us to ponder and meditate on this question, “What profit is there for one to gain the whole world and forfeit his life?” (Mark 8:36). Prayer: Lord our God, Who has shaped man from the dust, help us to realize that one day we are to return to dust. Give us the desire to want to be with You in eternity. Teach us to direct our labors towards gaining eternal life instead of living for things that perish. Amen.
By: Chevalier Benny Punnathara
MoreWilliam Sydney Porter was a bank teller at the First National Bank in Austin, Texas. The bank had a provision for its business customers that allowed them to count and take the money they needed on their own, at the counter, provided they sign off in the register with their name and amount withdrawn. It was Porter’s job to oversee this. Once when the bank officials did a random check on this, they found a deficit of three thousand dollars. Porter had absolutely no clue how this could have happened; however, the bank went ahead and filed a case of bank theft against him. Having been falsely accused of this crime, arrested and jailed, Porter was at first devastated and extremely depressed. Gradually, as days passed, Porter felt more at ease and spent the free time he got in jail very fruitfully—he began writing. As his stories started getting published, Porter strived to write more. Finally, when his jail time was done and he was a free man, he became a renowned writer with the pen name of O. Henry. The O. Henry short stories became the carrier of the sweet-smelling aroma of human goodness and have touched the hearts of many. We may also undergo situations in our lives where we are faced with tragedy, pain and injustice. It is of no use wasting our lives thinking about our sufferings and being sad and heavy-laden about them. During any circumstance, we should strive to make our lives meaningful and beneficial. Another great example is that of Saint Paul the Apostle—it was because he was held captive in prison that we received many of the letters in the New Testament. During his imprisonment—be it the thoughts of the death sentence that awaited him or thoughts of his captors—nothing bothered Saint Paul. Instead, he concentrated on completing his long letters for the spiritual growth and strengthening of the people of the Church. In the same way, whether situations are favorable or not, our lives must be fruitful. Even if our body is weary, our mind must be working. We must fill our surroundings with good thoughts. We must spread blessings to the world with prayers. Our years of life are valuable. We should not waste them being sad, disappointed and anxious. We can always do things that are useful and beneficial. Some of our dreams may have been shattered, but we can weave new ones. The life of O. Henry teaches us that losses can turn into gains. “For everything that becomes visible is light. Therefore, it says: ‘Awake, O sleeper, and arise from the dead, and Christ will give you light.’ Watch carefully then how you live, not as foolish persons but as wise, making the most of the opportunity, because the days are evil. Therefore, do not continue in ignorance, but try to understand what is the will of the Lord” (Ephesians 5:14-17). Prayer Lord Jesus, I am deeply saddened by the times I wasted. I remember now the hours I wasted taking part in unnecessary gossip, the hours I wasted twisting and turning in my bed, or flipping through TV channels, or surfing the Internet. Had I used that valuable time for study and prayer and hard work, my life today would have turned out so much better. My Lord, please teach me to fruitfully live the rest of my life. Free my mind of anxieties and sluggishness, O Lord Almighty. Amen.
By: Chevalier Benny Punnathara
MoreThere are instances in our lives when we are confused about which path to take or which decision to make; for big and small matters. Every moment of our lives involves decisions, from choosing to sleep or pray, to what toothpaste to buy, what food to eat, what clothes to wear, or what words to say—all of these are daily, moment-to-moment decisions. Knowledge, wisdom, past experiences, and future goals are some of that factors which influence our decision making. Bad decisions are sometimes the reason why we face failures in our lives. For every decision there is a positive or a negative consequence. How will we know which is the right decision? It is important that we realize the will of God in every circumstance we are experiencing. God will reveal His will to people who genuinely seek it and believe that God’s will is the best option in their lives. There are faithful who take decisions without seeking the will of God or who make the wrong decision knowing that it is not God’s will. When problems arise, those people go to their spiritual directors or people with the gift of the Holy Spirit to know the will of God. This may not always be because of their desire to fulfill the will of God, but because of their fear of the consequences which can result from their wrong decisions. For example, a person who is dishonest in his job because he is stealing money from his company does not seek the will of God about his job; but if he is sick, he prays and seeks the will of God about the doctor he is going to see. Through sin we do not make the right decisions. Jesus Christ taught that a person who sins is a slave to sin. A slave is unable to freely make decisions. The things that make the heart lose its freedom is sin. One of the greatest gifts God gave humanity is free will. To sustain free will we need to avoid all factors of sinfulness. Otherwise the darkness in our minds will lead us to bad decisions. In other words, it is through contrition and repentance that we gain the grace to make good decisions. Our decisions impact our future. Therefore, before making any decision, think to yourself: “Is this the will of God? Will this bring me closer to or further away from God?” When we hold tight our own desires and make our goal luxurious lives for ourselves, we are unable to seek the will of God. The main reason that a person makes the wrong decision is because his or her ultimate goal is not eternal life. Scripture says, “This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live” (Deuteronomy 30:19). Prayer My Lord God, many times, in my quest to fulfill my own desires, I have not sought out Your will. I regret making wrong decisions in the past. Lord, give me the grace to seek Your will and make the right decisions. Amen.
By: Chevalier Benny Punnathara
MoreIf I hadn't gone through that darkness, I wouldn't be where I am today. My parents really wanted to have a family, but my mom wasn't able to get pregnant until she was 40. I was their miracle baby, born on her birthday, exactly one year after she completed a special Novena in petition for a child. I was gifted with a baby brother one year later. My family was nominally Catholic; we would go to Sunday Mass and receive the Sacraments, but there was nothing more. When I was about 11 or 12, my parents turned away from the Church and my faith life took an incredibly long pause. Writhing Agony Teenage years were packed with pressure, a lot of which I put on myself. I’d compare myself to other girls; I wasn't happy with my appearance. I was highly self-conscious and anxious. Though I excelled academically, I had a difficult time in school because I was very ambitious. I wanted to get ahead—show people that I could be successful and intelligent. We didn't have much money as a family, so I figured that studying well and getting a good job was going to solve it all. Instead, I got sadder and sadder. I would go for sports and celebrations, but I would wake up the next day and feel all empty. I had a few good friends, but they too had their own struggles. I remember trying to support them and ending up questioning the why of all the suffering around me. I was lost, and this sadness made me close-up and curl into myself. When I was about 15, I fell into the habit of self-harm; as I later realized, at that age, I didn't have the maturity or the ability to speak about what I was feeling. As pressure intensified, I gave in to suicidal thoughts, multiple times. During one hospitalization incident, one of the doctors saw me in such agony and said: “Do you believe in God? Do you believe in something after death?” I thought it was the strangest question to ask, but that night, I remembered reflecting on it. That's when I cried out to God for help: “God, if you exist, please help me. I want to live—I'd like to spend my life doing good, but I'm not even capable of loving myself. Whatever I do, everything ends in burnout if I don't have a meaning for all of it.” A Hand of Help I started to talk to Mother Mary, hoping that maybe she could understand and help me. Shortly after, my mother’s friend invited me to go on a pilgrimage to Međugorje. I didn’t really want to, but I accepted the invitation, more for curiosity to see a new country and nice weather. Surrounded by people who were praying the Rosary, fasting, walking up mountains, and going to Mass, I felt out of place but at the same time, I was also slightly intrigued. It was the time of the Catholic Youth Festival, and there were around 60,000 young people there, attending Mass and Adoration, praying the Rosary every day; not because they were forced to, but joyfully, from pure desire. I wondered if these people had perfect families which made it really easy for them to believe, clap, dance, and all of that. Truth be told, I craved that joy! While we were on the pilgrimage, we listened to the testimonies of girls and boys in a Cenacolo Community nearby, and that really changed things for me. In 1983, an Italian nun founded the Cenacolo Community to help young people whose lives had taken a wrong turn. Now, the organization can be found in many countries worldwide. I listened to the story of a girl from Scotland who had drug problems; she had also attempted to take her own life. I thought to myself: “If she can live that happily, if she can come out of all that pain and suffering and genuinely believe in God, maybe there's something in that for me as well.” Another great grace that I received when I was in Međugorje was that I went for confession for the first time in many years. I did not know what to expect but going to confession and finally saying out loud to God all of the things that had hurt me, all that I had done to hurt others and myself, was an enormous weight off my shoulders. I just felt peace, and I felt clean enough to make a fresh start. I came back touched and started University in Ireland, but sans adequate support, I ended up in the hospital again. Finding Way Realizing that I needed help, I went back to Italy and became a part of a Cenacolo Community. It wasn't easy. Everything was new—the language, prayer, different personalities, cultures—but there was a truth in it. Nobody was trying to convince me of anything; everyone was living their life in prayer, work, and true friendship, and it was healing them. They were living peace and joy, and it wasn't made up but real. I was with them all day, every day—I saw it. I wanted that! What really helped me those days was Adoration. I don't know how many times I just cried in front of the Blessed Sacrament. A therapist wasn’t speaking back to me, no one was trying to give me any medication, it just felt like I was being cleansed. Even in the community, there was nothing particularly special, except for God. Another thing that really helped me get out of my depression was that I started looking to serve others. As long as I kept looking at my own self, my own wounds and problems, I was just digging myself into a bigger hole. The community life forced me to come out of myself, look to others, and try to give them hope, the hope that I was finding in Christ. It helped me so much when other young people would come to the community, young girls who had problems similar to mine or sometimes even worse. I looked after them, tried to be an older sister, and sometimes even a mother. I started to think about what my mother would have experienced with me when I was hurting myself or when I was unhappy. There's often a certain sense of helplessness, but with faith, even when you can't help someone with your words, you can do so on your knees. I've seen the change in so many girls and in my own life from prayer. It's not something mystical or something I could explain theologically, but faithfulness to the Rosary, Prayer, and Sacraments has changed my life and so many other lives, and it has given us a new will to live. Passing it on I returned to Ireland to pursue a career in nursing; in fact, more than a career, I felt deeply that it's how I wanted to spend my life. I'm now living with young people, some of whom are like me when I was their age—struggling with self-harm, depression, anxiety, substance abuse, or impurity. I feel that it’s important to tell them what God did in my life, so sometimes during lunch, I tell them that I wouldn't really be able to do this job, see all the suffering and pain if I didn't believe that there was something more to life than just death after illness. People often tell me: “Oh, your name is Joy, it suits you so much; you're so happy and smiley.” I laugh inside: “If you only knew where that came from!” My joy is one that arose from suffering; that's why it's a true joy. It lasts even when there's pain. And I want the young people to have the same joy because it's not just mine, but it's a joy that comes from God, so everyone can also experience it. I just want to be able to share this infinite joy of God so that others can know that you can go through pain, misery, and difficulties and still come out of it, grateful and joyful to our Father.
By: Joy Byrne
MoreMartin de Porres was born in 16th-century Peru; he grew up facing the stigmas of both his mixed race and illegitimacy. After a barber-medical apprenticeship in his young years, he joined the Dominicans as a ‘lay helper’ and continued his barber work in the monastery. One day, Brother Francis Velasco Carabantes approached Martin, desiring to talk to this man whom people were already starting to believe was saintly. Martin was busy with his barber work; he absent-mindedly grabbed this novice and placed him in the barber’s chair. Brother Francis had no inclination to have his head shaved; he disliked the hairstyle that the Dominicans used. Before he could resist, Martin had finished his job, and Brother Francis was angry beyond expression. He started to shout, calling Martin all sorts of curse words. Martin was lost in prayer, and by the time he noticed that this novice was shouting, one of the rectors had seen the commotion and was scolding Brother Francis, who was severely punished and sent away. Martin, once he came to realize what had happened, went to the rector with all possible excuses. He begged forgiveness for this person who had verbally abused him, trying even to explain away the curse words used. Finally, he told the rector: “Everyone knows what a sinner I am.” The rector, who was aware of Martin’s saintly life, gave in to his request and forgave Brother Francis. Not satisfied with this, Brother Martin even sent fresh fruit, which was a rare delicacy in the monastery, to Brother Francis. How many times have we rejoiced in the ‘just’ punishments that our transgressors received? Let us pray to Saint Martin for the virtue of humility, to forgive and show the other cheek, as Jesus taught us to do.
By: Shalom Tidings
MoreAnacleto González Flores was born in Mexico in the late 19th century. Inspired by a sermon heard in his childhood, he made daily Mass the most important part of his life. Though he joined the seminary and excelled in academics, on discerning that he was not called into the priesthood, he later entered law school. During the years-long Christian persecution in Mexico, Flores so heroically defended the fundamental rights of Christians that the Holy See awarded him the Cross Pro Ecclesia et Pontifice for his efforts. As many Mexican Christians courageously gave their lives for their faith, he continued to write against the atrocities and became a prominent leader of the Cristero War. In 1927, he was arrested and cruelly tortured—he was flogged, his feet were cut open with knives, and his shoulder was dislocated. An unfazed Anacleto remained firm in his faith and refused to betray his fellow faithful. As he was shot to death, he openly forgave his killers and died, exclaiming: “I have worked selflessly to defend the cause of Jesus Christ and His Church. You may kill me, but know that this cause will not die with me.” He openly forgave his killers and died, exclaiming: “I die, but God does not die. Long live Christ the King!” After years of living a holy life centered on devotion to the Blessed Sacrament and an exemplary Marian devotion, Flores gave his life to the Lord with three of his fellow faithful. This brave martyr was beatified by Pope Benedict XVI in 2005, and he was declared the patron of the Mexican laity in 2019.
By: Shalom Tidings
MoreSeveral years ago, I participated in the annual meeting of the Academy of Catholic Theology, a group of about fifty theologians dedicated to thinking according to the mind of the Church. Our general topic was the Trinity, and I had been invited to give one of the papers. I chose to focus on the work of Saint Irenaeus, one of the earliest and most important of the fathers of the Church. Irenaeus was born around 125 in the town of Smyrna in Asia Minor. As a young man, he became a disciple of Polycarp who, in turn, had been a student of John the Evangelist. Later in life, Irenaeus journeyed to Rome and eventually to Lyons where he became Bishop after the martyrdom of the previous leader. Irenaeus died around the year 200, most likely as a martyr, though the exact details of his death are lost to history. His theological masterpiece is called Adversus Haereses (Against the Heresies), but it is much more than a refutation of the major objections to Christian faith in his time. It is one of the most impressive expressions of Christian doctrine in the history of the church, easily ranking with the De Trinitate of Saint Augustine and the Summa theologiae of Saint Thomas Aquinas. In my Washington paper, I argued that the master idea in Irenaeus’s theology is that God has no need of anything outside of Himself. I realize that this seems, at first blush, rather discouraging, but if we follow Irenaeus’s lead, we see how, spiritually speaking, it opens up a whole new world. Irenaeus knew all about the pagan gods and goddesses who stood in desperate need of human praise and sacrifice, and he saw that a chief consequence of this theology is that people lived in fear. Since the gods needed us, they were wont to manipulate us to satisfy their desires, and if they were not sufficiently honored, they could (and would) lash out. But the God of the Bible, who is utterly perfect in Himself, has no need of anything at all. Even in His great act of making the universe, He doesn’t require any pre-existing material with which to work; rather (and Irenaeus was the first major Christian theologian to see this), He creates the universe ex nihilo (from nothing). And precisely because He doesn’t need the world, He makes the world in a sheerly generous act of love. Love, as I never tire of repeating, is not primarily a feeling or a sentiment, but instead an act of the will. It is to will the good of the other as other. Well, the God who has no self-interest at all, can only love. From this intuition, the whole theology of Irenaeus flows. God creates the cosmos in an explosion of generosity, giving rise to myriad plants, animals, planets, stars, angels, and human beings, all designed to reflect some aspect of His own splendor. Irenaeus loves to ring the changes on the metaphor of God as artist. Each element of creation is like a color applied to the canvas or a stone in the mosaic, or a note in an overarching harmony. If we can’t appreciate the consonance of the many features of God’s universe, it is only because our minds are too small to take in the Master’s design. And His entire purpose in creating this symphonic order is to allow other realities to participate in His perfection. At the summit of God’s physical creation stands the human being, loved into existence as all things are, but invited to participate even more fully in God’s perfection by loving his Creator in return. The most oft-cited quote from Irenaeus is from the fourth book of the Adversus Haereses, and it runs as follows: “The glory of God is a human being fully alive.” Do you see how this is precisely correlative to the assertion that God needs nothing? The glory of the pagan gods and goddesses was not a human being fully alive, but rather a human being in submission, a human being doing what he’s been commanded to do. But the true God doesn’t play such manipulative games. He finds His joy in willing, in the fullest measure, our good. One of the most beautiful and intriguing of Irenaeus’ ideas is that God functions as a sort of benevolent teacher, gradually educating the human race in the ways of love. He imagined Adam and Eve, not so much as adults endowed with every spiritual and intellectual perfection, but more as children or teenagers, inevitably awkward in their expression of freedom. The long history of salvation is, therefore, God’s patient attempt to train His human creatures to be His friends. All of the covenants, laws, commandments, and rituals of both ancient Israel and the church should be seen in this light: not arbitrary impositions, but the structure that the Father God gives to order His children toward full flourishing. There is much that we can learn from this ancient master of the Christian faith, especially concerning the good news of the God who doesn’t need us!
By: Bishop Robert Barron
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