Nov 28, 2017 1352 Mary Haseltine

I Want to Die with Battle Scars

The baby found my belly.

It seems every baby has gone through this stage where during or after a nursing session they are fascinated with and amused by my mid-section. Each time it has gotten softer—the skin that was five times stretched to fullness of life displaying the evidence of its past work more with each new life it is housed. A few more silver streaks here, some new creases there, the skin a bit looser and softer everywhere. Not to mention the quirky looking belly button that popped out and never went back in. The baby thinks it is hysterical. My husband says it is beautiful. My mom taught me that it is my battle scars.

If our bodies speak a language, then I want mine to say that I gave. I do not want to be embarrassed that my belly was six times blessed to be swollen with life, my breasts filled and emptied tens of thousands of times. I do not want to look with disgust on the hips widened by the passage of five fully grown, fully healthy babies. I do not want to try to erase the creases caused by too loud laughter or sick with worry nights. I do not want to spend precious energy seeking cures for what is simply the risk of my vocation. I want to offer my body, given up for them. For Him. And I do not want to look like it did not happen.

We will not have our bodies immediately upon death. But as Christians we do believe that at the end of time we will. Our bodies will be resurrected. While we do not know what that will look like, the fact that Christ’s resurrected body still had the wounds of His love, makes me wonder if we, too, will still have ours. Perhaps at that point, viewed in the Presence and with the eye of God, they will not be deemed ugly or offensive, disgusting or embarrassing. Perhaps they will be our glory. Perhaps they will be a bit like His wounds, an eternal testimony that we chose to love beyond ourselves, to sacrifice our bodies for another. They will be the scars of a battle won.

My battle is now. It is against powers and principalities and the voices of the world. It is not against others’ flesh and blood but it is against my own. It is a battle to choose love, to give until it hurts, to be like Him, offering my very flesh and blood for the sake of another. It is a battle to reject the voices around us that scream our worth is in our youth, our purpose mere pleasure. And just like Him, we who are called to this vocation will often bear the marks of battle on our bodies. This is my specific call from Him. What a tragedy it would be if I were to die having preserved my body from any signs of that love. What a waste if at the end I found I could have squandered my energy on perfectly manicured hands and cellulite-free thighs. God help me if I stand in front of Him one day and have to answer for a talent buried in the ground, kept clean and perfect, but bearing no interest. I cannot bring Him much but I can bring Him this body, the wrinkles and scars a testament to how I tried, albeit imperfectly, to love.

My goal, my calling, is to love and love—if it is real—costs something. It is an action. Mother Teresa said, “Love to be real, it must cost, it must hurt, it must empty us of self.” She had more pressing things to do than worry about her crow’s feet or sagging skin. She was too caught up in love to be dissecting herself in the mirror. I will do what I can to be healthy, yes. I am weaker than I should be and I am obliged to care for my body in the way I eat and exercise. I honor Him by honoring how my body was designed to work—with real food from the earth and with real movement from work and play. I respect His design for my body enough to only use medicines and supplements insofar as they help my body to function as He created it. I can be more open to life and available to love when I take care of what He has give, yet I refuse to mourn that using my body in love will leave its mark. If my back aches let it be from carrying one of His children. If my eyes grow weak, let it be from straining to see the little people around me.

I do not want to be a person whose eyes are turned inward, mourning what we all know is passing anyway. I do not want to grasp at the exalted body of a teenager, a body that has never known the joy of a baby’s smile, drunk with milk from its mother’s breasts, a body that has never known the triumph after the last agonizing push as new life slips out from it and into aching arms. I want to rejoice that He gave me the opportunity to love and I want to honor that this love was so real it changed my very skin and bones.

If we are to be running a race, I hope to show up at the finish line sweaty and aching, knees bloody and heart pounding. What I want is to reach the end of my days, wrinkled and worn, scarred and used up. I want to give it back to Him and say, “This is what I did with what you gave me. I lived. I loved.” No doubt I will grapple a lot with letting go of the image of me in my head, an image formed by the world’s eye, to meet the reality of what I have become, what I hope is an image formed by His. But I will try. I want to be a woman who gives my assent to continue that fiat started long ago. Be it done unto me, Lord, even the stretch marks.

I do not want to look back and regret what I did not give and when in doubt, I hope I will err on the side of giving too much. I want to reach the end of my days having held nothing back. I want to reach His feet, exhausted and scarred from the battle, and hear Him say those words, “Well done, my good and faithful servant. The battle has been won.”


Mary Haseltine

©Mary Haseltine © is a theology graduate and a certified birth doula and childbirth educator. With a passion for building a culture of life through the teachings of the Theology of the Body, she works to bring an awareness and practice of the teachings of the Church into the realm of childbirth, mothering and pregnancy loss. She lives in New York with her husband and five sons. You can find more of her writings at www.betterthaneden.com as well as in her upcoming book about integrating the Catholic Faith into the understanding and experience of childbirth set to be published by Our Sunday Visitor in spring of 2018.

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